| kanda . varga . sloka . sequence : 1.1.3.1 | |||
| Sanskrit | pra-yas'o rupabhedena, sa-hacarya-cca kutracit stri-pum*napum*sakam* jn~eyam*, tadvis'es*avidheh* kvacit | ||
| synonym | Sanskrit | Nepali | English |
| comment / problem | |||
| 1 | SH : no message pra-yas'ah* (bahudha-) rupabhedena (s'abdaka- bhinna - bhinna ru-pale) stri-pum*napum*sakam (stri-lin^ga - pum*lin^ga - napum*saka lin^ga) jn~eyam (ja-nnu pardacha) kutracit (kahim*kahim*) sa-hacarya-t ca (aghi pachi raheka- s'abda-ntaraka- lin^ga-nusa-ra pani) [stri-pum*napum*sakam* jn~eyam - stri-lin^ga pum*lin^ga napum*sakalin^ga ja-nnu pardacha] kvacit (kahi-m*) tadvis'es*avidheh* (lin^ga vis'es*ako spas*t*a vidha-na - garna-le) stri-pum*napum*sakam* jn~eyam [stri-lin^ga pum*lin^ga napum*sakalin^ga ja-nnu pardacha] Deshmukh: Every word being set out in due form, feminine or masculine gender is to be inferred mostly by the grammatical form, in some places by proximity, and occasionally from specific reference. (from compilation) | ||
| 2 | SH : no message see p. 2 for further explanation (from compilation) | ||
| Add comment to Amarakosa reference entry 1.1.3.1 |
| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A1_3 (A1 / 501 NS) |
1 | pra-yana ru-pabhedana jurom* | mostly (genders) are according to the grammatical forms |
| 2 | lin^ga byagala juyu athava- (4) na-pa com*gvaya- vis'es*ana jurom* | genders are specially different when there is "atha" remained adjacently | |
| 3 | tri-lin^ga pulin^ga napusakalin^ga seye | genders are feminine, masculine and neuter | |
| A2_2.5 (A2 / 506 NS) |
1 | (2a.1) stri-lim*ga pum*lim*ga napum*sakalim*ga thi svam*ta- lim*ga thai saivhana | here three genders feminine, masculine and neuter are to be known |
| 2 | golaichino tha-yasa ru-pabhedaya- anusa-rana | in some places (it is) according to the grammatical forms | |
| 3 | khad*go nandakah* pum*ligah*; kaumodaki- gada- stri-lim*gah* (2); cakram* sudars'anam* napum*sakalim*gah*; | khadgo nandakah* is masculine kaumodaki- gada- is feminine cakram* sudarsanam* is neuter | |
| 4 | gvalaichino tha-yasa na-pa cvam*gvaya- anusa-rana | in some places (it is) according to adjaccut ones | |
| 5 | lavanah* kat*uh* pum*lim*gah*; nadi- sarit stri-lim*gah*; vayad (3) vis*n*upadam* napum*sakalim*gah*; | lavanah* kat*uh* is masculine nadi- sarit is feminine viyad vis*n*upadam* is neuter | |
| 6 | gvalaichino tha-yasa vis'es*arapam* dva-tam*n^a-na | in some places become special | |
| 7 | puma-n pa-pma- dyodivau dve striyau kli-be tripis*t*apam* | pa-pma-n is masculine dyo and div two are feminine tripis*t*apam* is neuter | |
| A2a_3 (A2 / n.d. NS) |
1 | stri-lin^ga pulin^ga napum*sakalin^ga thva svanta- lin^ga tha sehvana | here three genders feminine, masculine and neuter are to be known |
| 2 | (2a.1) gvalechino tha-yasa rupabhedaya- anu-sa-ran*a | in some places (it is) according to the grammatical forms | |
| 3 | khad*ga nandakah* pum*lin^ga; kaumodaki- gada- stri-lin^gah*; cakra s'udrasanam* napum*sakalin^gah* | Khadgo nandakah* is masculine Kaumodaki- gada- is feminine Cakram* sudarsanam* is neuter | |
| 4 | gvalechino (2) tha-yasa na-pam* cvam*gvaya- anusa-ran*a | in some places (it is) according to adjaccut ones | |
| 5 | lavana kat*uh* pulin^gah*; nadi- sarit strilin^gah*; viyad vis*n*upadam* napum*sakalin^ga | lavanah* kat*uh* is masculine nadi- sarit is feminine viyad vis*n*upadam* is neuter | |
| 6 | gulichino (3) tha-yasa vises*arapa- dva-tan^a-na | in some places become special | |
| 7 | pum*ma-na pa-pma-n dyodivau dve striyau kli-be tipas*t*apam* | pa-pma-n is masculine dyo and div two are feminine tripis*t*apam* is neuter | |
| A2b_3 (A2 / n.d. NS) |
1 | stri-lin^ga pum*lin^ga napum*sakalin^ga thva svam*ta- lin^ga the sehuna | here three genders feminine, masculine and neuter are to be known |
| 2 | gvalechinom* (10) tha-yasa rupabhedaya- anusa-ran*a | in some places (it is) according to the grammatical forms cakram* sudarsanam* is neuter | |
| 3 | khadgo nandakah* pum*lim*gah*; kaumodaki- gada- stri-lim*gah*; (11) cakram* sudars'anam* napum*sakam* lim*gah* | khadgo nandakah* is masculine kaumodaki- gada- is feminine cakram* sudarsanam* is neuter | |
| 4 | gvalechinom* tha-yasa na-pam* com*gvaya- anusa-ran*a | in some places (it is) according to adjaccut ones | |
| 5 | lavan*ah* (1b.1) kat*huh* pum*lim*gah*; nadi- sarit stri-lim*gah*; viyad vis*n*upadam* napum*sakalim*gah*; | lavanah* kat*uh* is masculine nadi- sarit is feminine viyad vis*n*upadam* is neuter | |
| 6 | gvalechinom* tha-yasa (2) vis'es*arapam* taya- dva-tan^a-na; | in some places become special | |
| 7 | puma-na pa-pma-na dyodivau dve striyau kli-be tripis*t*apam* | pa-pma-n is masculine dyo and div two are feminine tripis*t*apam* is neuter | |
| A3_3 (A1 / 550 NS) |
1 | pra-yena ru-pabhedana jurom*; | moslty (genders) are according to the grammatical forms |
| 2 | lin^ga bya-gala juyo athava- na-pa conam*gvaya- vis'ena jurom* | genders are specially different when there is "atha" remained adjacently | |
| 3 | (5) trilin^ga pulin^ga napum*sakalin^ga seye | genders are feminine, masculine and neuter | |
| A5_3 (A2 / 662 NS) |
1 | stri-lim*ga pulim*ga napusakalim*ga thva svam*ta- lim*ga the sehuna; | here three genders feminine, masculine and neuter are to be known |
| 2 | gvalr*chinom* tha-yasa ru-pabhedaya- anusa-ran*a | in some places (it is) according to the grammatical forms | |
| 3 | (8) khad*go nandakah* pum*lim*ga; kaumodaki- gada-, stri-lim*gah*; cakram* sudars'anam* napum*sakalim*gah*; | khadgo nandakah* is masculine kaumodaki- gada- is feminine cakram* sudarsanam* is neuter | |
| 4 | gvalr*chinom* tha-yasa na-pam* cogvaya- (9) anusa-ran*ah*; | in some places (it is) according to adjaccut ones | |
| 5 | (lavanah*) kat*uh* pulim*gah*; nadi- sarit stri-lim*gah*; viyad vis*n*upadam* napum*salim*gah*; | lavanah* kat*uh* is masculine nadi- sarit is feminine viyad vis*n*upadam* is neuter | |
| 6 | gvalr*chinom* tha-yasa (2a.1) vis'es*arapam*ta- dva-tan^a-va | in some places become special | |
| 7 | puma-n pa-sma- dyodivau dve striyau kli-be tripis*t*apam* | pa-pma-n is masculine dyo and div two are feminine tripis*t*apam* is neuter | |
| A6_3 (no trad. / 718 NS) |
1 | stri-lim* pum*lim*ga napum*sakalim*ga svata- lim*ga the sehuna | here three genders feminine, masculine, neuter are to be known |
| A7_3 (A2 / 803 NS) |
1 | stri-lin^ga pullin^ga napum*sakalim*ga svata- lim*ga the sehune | here three genders feminine, masculine, neuter are to be known |
| 2 | gvachinvam* tha-yasa ru-pabhedaya- a(nusa-rana) | in some places (it is) according to the grammaticla forms | |
| 3 | (1b.1) s*ad*go nadakah* pullin^ga; komodaki- gad*a- stri-lin^ga; cakram* sudars'anam* napum*sakalin^ga | khadgo nandakah* is masculine kaumodaki- gada- is feminine cakram* sudars'anam* is neuter | |
| 4 | gvalichinvam* tha-yasa vis'es*arapam* (2) (dva-tan^a-)va | in some places become special | |
| 5 | pu-ma-n pa-pma-n; dyodivau dve stri-yau; kli-be tipis*t*apam* | pa-pma-n is masculine dyo and div two are feminine tripis*t*apam* is neuter |