| manuscript . block number : A5.5 -- folio . line : 2a.5 -- tradition : A2 -- 662 NS -- 1542 AD | ||
| Sanskrit | (5) trilim*gya-m* tris*vitipadam* mithune ti dvariti nis*iddhalim*gam* s'es*a-rtham* tvanta-tha-di na pu-rvvabha-ka | |
| phrase | Newari | English |
| 1 | barjarapam*ta- lim*ga jukoya- barjarapam*ta- lim*ga (6) ba-hikana myam*va lim*ga dva-kovum* juyus*ah*; | all of renounced gender of the words become genders of other than renounced ones |
| 2 | tris*u dha-va dva-let*ovu va-cyalim*ga juyu seye; | it should know adjectival when the word tris*u is there Va-cyalin^ga (adjectival) meant three genders |
| 3 | dvayoh* dha-va dva-letvavum* (7) stri-lim*ga nom* neta- lim*gavum* jusyam* cogva seye; | it should know two genders feminine and masculine when the word dvayo is there |
| 4 | tu dha-va dva-ka-le n^ha s'lokaya- na-mam* tuni; | it is still nouns of previous stanza when there is the word tu |
| 5 | atha dha-va dva-let*ovum* lr*thva na-ma gosyam* he seye | it should know that it is planned for later nouns when there is the word atha |
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| Amarakosa | 1.1.5.1 | |||
| Sanskrit | trilin^gya-m* tris*viti padam* mithune tu dvayoriti nis*iddhalin^gam* s'es*a-rtham* tvanta-tha-di na pu-rvabha-k | |||
| synonym | Sanskrit | Nepali | English | |
| comment / problem | ||||
| 1 | SH : no message trilin^gya-m (ti-nai lin^gama- cha bhannu pareka- t*ha-um^ma-) tris*u iti padam* [jn~ayem] ("tris*u" yo pada ja-nnu pardacha) mithune tu (pum*lin^ga ra stri-lin^gama- cha bhannu pareka- t*ha-um^ma- ta-) dvayoh* iti [padam* jn~eyam] ("dvayoh*" yo pada ja-nnu pardcha) nis*iddhalin^gam (nis*edha gariyeko - lin^ga jo cha so) s'es*a-rtham (ba-m^ki raheka- lin^gala-i- bujha-um^cha) tvanta-tha-di ("tu antyama- hune ra atha a-dima- hune pada jo cha so) pu-rvabha-k na [bhavati] (pu-rva-nvayi- - pahileka- s'abdasam^ga sam*bandha hune hum^daina, artha-t para-nvayi- huncha) Deshmukh: The word trishu ("in all three") is used where a word occurs in all three genders. Where a word occurs in two genders, 'dvayoh' is used (i.e. in both genders). Where it is said that a word does not occur in a specified gender, it means it occurs in the other two. Where the word 'atha' is used or the word 'tu' in the beginning, it means that from the difinition of one word or set of words, the Kos'a proceeds to that of another. (from compilation) | |||
| 2 | SH : no message see p. 3 for further explanation (from compilation) | |||
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