| manuscript . block number : A2b.4 -- folio . line : 1b.3 -- tradition : A2 -- n.d. NS -- n.d. AD | ||
| Sanskrit | (3) bheda-khya-na-ya nam* dvam*dvo naikas'es*o na s'an^karah* kr*to'tra bhinnalim*ga-na-manukta-na-m* krama-dr*te | |
| phrase | Newari | English |
| 1 | svam*ta- lim*gavum* bhinna bhinna (4) ya-n^a lha-sya he ma-lvana; | three genders required of mentioning differently |
| 2 | bhinna lim*ga dva-koya- dvam*dva sama-sah* | of ass different genders dvanda sama-sa have not been made |
| 3 | thvatevum* thva granthasa dayaka- madu; | these are not made in this treatise |
| 4 | sama-na (5) lim*ga juka-le juko dvam*dva sama-sah* ya-n^a- dava; | whenever similar genders are there then dvanda sama-sa is done |
| 5 | bha-s*a-n*a tam*n^a juko ekas'es*a ya-n^a- dava; | Ekas'es*a is done only in the added language or explanation |
| 6 | svarga na-kastridiva (6) tridas'a-laya-h* dvam*dvah*; | Svarga na-ka tridiva tridas'a-laya-h* are dvanda |
| 7 | s'vas'ru-s'vas'urau s'vas'urau; pitarau ma-tarapitarau ca tau; putrau putras'ca duhita- ca | s'vas'urau is both s'vas'ru- and s'vas'ura Pitarau is both ma-ta- and pita- Putrau is both putra and duhita- |
| Add comment to manuscript entry A2b.4 |
| Amarakosa | 1.1.4.1 | |||
| Sanskrit | bheda-khya-na-ya na dvandvo naikas'es*o na sam*karah* kr*to'tra bhinnalin^ga-na-manukta-na-m* krama-dr*te | |||
| synonym | Sanskrit | Nepali | English | |
| comment / problem | ||||
| 1 | SH : no message atra (yasa granthama-) anuktta-na-m (nakahiyeka-) bhinnalin^ga-na-ma (bhinnabhinna lin^ga bhayeka- s'abdako) bheda-khya-na-ya (bheda bata-una-ka- nimitta) dvandvah* (dvandvasama-sa) na kr*tah* (gariyeko chaina) ekas'es*a [api] (ekas'esa pani ) na [kr*tah*] (gariyeko pani chaina) krama-t r*te (krama ba-heka - krama cha-d*era) sam*karah* [api] (s'abdako jatha-bha-bvi- chya-s - misa garne ka-ma pani) na [kr*tah*](gariyeko chaina) Deshmukh: Words of different gender are not given in a cumulative compound (dvandva) or in a collective single word (e.g. for thunderbolt, kulis'a - bhidura - pavayah is not used as the genders are different, but kulis'am, bhiduram, pavih; also not Kha - s'ra-vanantu nabhasi, but nabhas, kham, sra-vano na bha-h*). As such, words are being given in an order from which gender can be easily known. (from compilation) | |||
| 2 | SH : no message see p. 2 for further explanation (from compilation) | |||
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