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Search manuscript block (Newari) for >> o as a complete word
 
The Lexicon contains 39 instances of o as a complete word
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manuscript
(tradition / date)
phrase NewariEnglish
A1_966
(A1 / 501 NS)
1o ha- root of that
A2_119
(A2 / 506 NS)
1s'i-ta thaulvaya- gvana lim*ga juram* o lim*gaya- ya-ca teva {5} s'i-ta s'abdaya-; of the word s'i-ta, it could be the same gender in which gender s'i-ta related gender is there
A2_804
(A2 / 506 NS)
5sim*ya- cho lim*ga juram* sva-naya-vu o juyu what is the gender of a tree that becomes also of a flower
A2_806
(A2 / 506 NS)
1vida-ri- a-dipam* vana os*adhi-ya- sim*ya- chau lim*ga juram* o lim*ga juyu sai, ha-, bau thvateya-vum* what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower
A2_1811
(A2 / 506 NS)
1gvana ra-ja-na ra-jasu-ya jajn~a ya-tam* o ra-ja- man*d*ales'vara Man*d*ales'vara is the king who performs Ra-jasu-ya sacrifice
A2_1812
(A2 / 506 NS)
1gvana ra-ja-ya- {4} a-gya-na pr*thivi-sa dharmana vyavaha-ra juram* o ra-ja- samra-t* Samra-t* is the king by whose order there is virtuous behaviour in the earth
A2_3960
(A2 / 506 NS)
1o ka-le at that time
A2a_104
(A2 / n.d. NS)
1s'ita thvalaya- gvana lin^ga jura o lin^ga ya-ca teva s'i-ta sabdaya-; of the word s'i-ta, it could be the same gender in which gender s'i-ta related gender is there
A2b_130
(A2 / n.d. NS)
1si-ta thvalaya- go lim*ga juram* {10} o lim*ga ya-ca t*eva si-ta s'abdaya-; of the word s'i-ta, it could be the same gender in which gender s'i-ta related gender is there
A2b_707
(A2 / n.d. NS)
1{8} gva des'as'a (dharmmi-?) ra-ja-sana bhim*nakam* pratipa-la ya-n^a taram* o des'aya- na-ma ra-ja-nva-n dha-ye a country where a religious king has ruled well, the name of that country is called Rajanva-n
A2b_867
(A2 / n.d. NS)
5sim*ya- cho lim*ga juram* sva-naya- n^a o lim*gah* what is the gender of a tree that becomes also of a flower
A2b_869
(A2 / n.d. NS)
1vida-ri- a-dipam* vana os*adhiya- sim*ya- go lim*ga juram*, {7} se ha- boya- o lim*gah* which gender becomes the plant of Vida-ri- etc., the wild medicinal herb, the same gender becomes of its fruit, root and flower
A2b_1912
(A2 / n.d. NS)
1go ra-ja-na {9} ra-jasu-ya yajn~aya-tam* o ra-ja- man*d*ales'varah* From A2_1811: Man*d*ales'vara is the king who performs Ra-jasu-ya sacrifice
A2b_1913
(A2 / n.d. NS)
1go ra-ja-ya- a-jn~a-na pr*thivi-sa {10} dharmana vyavaha-ra juram* o ra-ja-sa sam*mra-t* dha-ye From A2_1812: Samra-t* is the king by whose order there is virtuous behaviour in the earth
A2b_4081
(A2 / n.d. NS)
1o ka-la, that time
A2b_4114
(A2 / n.d. NS)
1o ka-la, that time
A3_3072
(A1 / 550 NS)
1o ka-le at that time
A3_3073
(A1 / 550 NS)
1o ka-le at that time
A4_853
(no trad. / 591 NS)
1o n^hava bha-ga a part before to that
A4_1108
(no trad. / 591 NS)
1o phupa that elder brother
A4_1284
(no trad. / 591 NS)
1o dan*d*a ... stalk ...
A4_1730
(no trad. / 591 NS)
3pr*thvi- a-pa teja-di o gun*avum* rupa earth, water, fire etc. colour of that quality
A5_128
(A2 / 662 NS)
1s'i-ta thvalaya- gva lim*ga juram* o lim*ga ya-ca teva, s'i-tas'i-ta s'abdaya- of the word s'i-ta it could be the same gender in which gender s'i-ta related gender is there
A5_674
(A2 / 662 NS)
1gona des'asa dharmmi- ra-ja-sena bhim*nakam* pratipa-la ya-n^a taram* o des'a ra-janva-n dha-ye From A2b_707: a country where a religious king has ruled well, the name of that country is called Rajanva-n
A5_834
(A2 / 662 NS)
5sim*ya- chu lim*ga juram* sva-naya-vum* o lim*gah* what is the gender of a tree that becomes also of a flower
A5_836
(A2 / 662 NS)
1vida-ri- a-dipam* vana aus*adhiya- sim*ya- cho lim*ga juram* o lim*ga juyu {3} se ha- bo thvateya-vum* u lim*gah* From A2_806: what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower
A5_1821
(A2 / 662 NS)
1gva ra-ja-na ra-jasu-ya ya-tam* o ra-ja- man*d*ales'varah* From A2_1811: Man*d*ales'vara is the king who performs Ra-jasu-ya sacrifice
A5_1822
(A2 / 662 NS)
1gvana ra-ja-ya- a-jn~a-na pr*thivi-sa dharmma vyavaha-ra juram* o ra-ja- sam*mra-t* dha-ya From A2_1812: Samra-t* is the king by whose order there is virtuous behaviour in the earth
A5_3956
(A2 / 662 NS)
1o ka-la that time
A6_1332
(no trad. / 718 NS)
1ma-ma cho jura moca-m* o ja-ti whatever the caste of a mother is so a daughter's becomes
A6_3893
(no trad. / 718 NS)
1o vastu tho vastuvo this material or that material
A6_3953
(no trad. / 718 NS)
1o dha-ya mam*narape to make agreed to say that
A7_129
(A2 / 803 NS)
1s'i-ta thvalaya- gvana lin^gam* juram* o lin^ga ya-ya {11b.1} teva; s'ita s'abdaya-; of the word s'ita it could be the same gender in which gender s'i-ta related gender is there
A7_854
(A2 / 803 NS)
5sim*ya- cho lim*ga juram* sva-naya- n^a o lim*ga juram* what is the gender of a tree that becomes also of a flower
A7_856
(A2 / 803 NS)
1vida-ri- a-dipam* vana aus*adhi-ya- sim*ya- cho lim*ga juram* o lim*ga juva seye {4} thvateya-vum* u lim*ga From A2_806: what is the gender of Vida-ri- (a kind of gourd) etc., the wild medicinal herb that becomes the gender of its fruit, root and flower
A7_1573
(A2 / 803 NS)
1o n^hava bha-ga a part before to that
A7_1701
(A2 / 803 NS)
1o ka-pad*a yud*i the same cloth a pair
A7_2455
(A2 / 803 NS)
1cho ya-tam* o chata- tu ya-kva one who workks that one thhing what he has done
A7_3065
(A2 / 803 NS)
2chu dha-ra o pa-ra vam*gva siddha-nta s'a-stra scripture of a doctrine that gone crossed what is said
 
 
Search manuscript block (Newari) for >> o as a complete word
 
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