| manuscript . block number : A2.3 -- folio . line : 2a.3 -- tradition : A2 -- 506 NS -- 1386 AD | ||
| Sanskrit | bhedākhyānāya na (4) dvandvo neka÷eųo na ÷aīkaraū kįto'tra bhinnaliügānāmanuktānāü kramādįte | |
| phrase | Newari | English |
| 1 | svaütā liügavuü bhiüna bhiüna yāīa lhāye mālvana | three genders should mention differently |
| 2 | bhiüna liüga dvākoyā dvaüdva (5) samāsa eka÷eųa ÷aükara samāsa | of all different genders dvanda samāsa (a cumulative compound), eka÷eųa (a collective single word) and saīkara samāsa (mixed compound) have not been made |
| 3 | thvatevuü thva graüthasa dvayakā madaura; | these are not made in this treatise |
| 4 | samāna liüga jukāle juko dvaüdva samāsa yāīā daukha; | whenever similar genders are there then dvanda samāsa is done |
| 5 | bhāųāna taüīa jukau eka÷eųavuü yāīā (2b.1) davakha | eka÷eųa is done only in the added language or explanation |
| 6 | svarga nāka tridiva trida÷ālayāū dvandva; | svarga nāka tridiva trida÷ālayāū are an example of dvanda compound (made plural being all of masculine gender) |
| 7 | svasråsvasura÷ca svasurau; pitarau mātarapitarau ca tau; putrau putra÷ca duhitā ca | ÷va÷urau is both ÷va÷rå (mother-in-law) and ÷va÷ura (father-in-law) pitarau is both mātā (mother) and pitā (father) putrau is both putra (son) and duhitā (daughter) (these are examples of eka÷eųa) |
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| Amarakosa | 1.1.4.1 | |||
| Sanskrit | bhedākhyānāya na dvandvo naika÷eųo na saükaraū kįto'tra bhinnaliīgānāmanuktānāü kramādįte | |||
| synonym | Sanskrit | Nepali | English | |
| comment / problem | ||||
| 1 | SH : no message atra (yasa granthamā) anukttānām (nakahiyekā) bhinnaliīgānāma (bhinnabhinna liīga bhayekā ÷abdako) bhedākhyānāya (bheda batāunākā nimitta) dvandvaū (dvandvasamāsa) na kįtaū (gariyeko chaina) eka÷eųa [api] (eka÷esa pani ) na [kįtaū] (gariyeko pani chaina) kramāt įte (krama bāheka - krama chāķera) saükaraū [api] (÷abdako jathābhābvã chyās - misa garne kāma pani) na [kįtaū](gariyeko chaina) Deshmukh: Words of different gender are not given in a cumulative compound (dvandva) or in a collective single word (e.g. for thunderbolt, kuli÷a - bhidura - pavayah is not used as the genders are different, but kuli÷am, bhiduram, pavih; also not Kha - ÷rāvanantu nabhasi, but nabhas, kham, srāvano na bhāū). As such, words are being given in an order from which gender can be easily known. (from compilation) | |||
| 2 | SH : no message see p. 2 for further explanation (from compilation) | |||
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