manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_3822 (A2 / 506 NS) |
4 | thva thva thvatai dva-kovum* dha-yesa ca | ca is for saying this and this these all |
A2_3839 (A2 / 506 NS) |
1 | sakalata-o dva-kovum* | all entirely |
A2_3971 (A2 / 506 NS) |
2 | thva su-trana bha-va ghan~anta ya-kenam* kri-d*a- arthasa n~a pratyaya bisyam* ta- dva-kovum* stri-lin^ga | all that kept given n~a termination with these formula are feminine gender when they used in the sense of playing with ghan~ ending |
A2_3973 (A2 / 506 NS) |
1 | {2} thva dva-kovum* pum*lin^ga majusyam* stri-lin^ga | these are all masculine not being feminine gender |
A2_3975 (A2 / 506 NS) |
1 | thva svam*ta- ba-hika tu ru anta un*a-di dva-kovum* pum*lim*ga | all tu ru ending and un* beginning words are masculine except these three |
A2_3977 (A2 / 506 NS) |
3 | (dva-kovum*) (pum*lim*ga) | all are masculine |
A2b_5 (A2 / n.d. NS) |
1 | barjjarapam* (8) taya- lim*ga jukoya- barjjarapam* taya- lim*ga ba-hikana myem*va lim*ga dva-kovum* juyus*a; | all of renounced gender of the words become genders of other than renounced ones |
A2b_1003 (A2 / n.d. NS) |
2 | thesavam* seya- na-mana dva-kovum* {6} cetakaya- na-ma | in this, all words for fruit words for Plumbago Zeylanica |
A2b_4126 (A2 / n.d. NS) |
2 | thva su-tran*a bha-va ghan~anta ya-kenam* kri-d*a- arthasa n~a pratyaya bisyam* taya- dva-kovum* stri-lim*ga, | all that kept given n~a termination with these formula are feminine gender when they used in the sense of playing with ghan~ ending |
A5_5 (A2 / 662 NS) |
1 | barjarapam*ta- lim*ga jukoya- barjarapam*ta- lim*ga (6) ba-hikana myam*va lim*ga dva-kovum* juyus*ah*; | all of renounced gender of the words become genders of other than renounced ones |
A5_1043 (A2 / 662 NS) |
2 | {5} sam*ya- na-ma dva-kovum* ba-laya- na-ma | all words for hair is ba-la |
1 | ba-laya- na-ma, thesavum* lam*khaya- na-ma dva-kovum* | words for ba-la, here all words for water | |
A5_3819 (A2 / 662 NS) |
4 | thva thva thvatai dva-kovum* dha-yesa ca | ca is for saying this and this these all |
A5_3836 (A2 / 662 NS) |
1 | {6} sakalata-o dva-kovum* | all entirely |
A5_3967 (A2 / 662 NS) |
2 | thva su-tran*a bha-va ghan~anta ya-kenanam* kri-d*a- arthasa n~a pratyaya bisyam* ta- {9} dva-kovum* stri-lim*ga | all that kept given n~a termination with these formula are feminine gender when they used in the sense of playing with ghan~ ending |
A5_3969 (A2 / 662 NS) |
1 | thva dva-kovum* pum*lim*ga majusyam* stri-lim*ga | these are all masculine not being feminine gender |
A5_3971 (A2 / 662 NS) |
1 | thva svam*ta- ba-hika tu ru anta una-di dva-kovum* pum*lim*ga | From A2_3975: all tu ru ending and un* beginning words are masculine except these three |
A5_3973 (A2 / 662 NS) |
3 | dva-kovum* pum*lim*ga | all are masculine |
A7_1389 (A2 / 803 NS) |
1 | ka-yaya- na-ma dva-kovum* stri-lim*ga {7} ya-n^a mhya-caya- na-ma | when feminine is done in all words for a son that becomes words for a daughter |
A7_3655 (A2 / 803 NS) |
2 | thva su-tren*a bha-va ghan~anta ya-kena kri-d*a- arthasa n~a pratyaya bisyam* ta- {4} dva-kovum* stri-lim*ga | tailam*pa-ta- is a game played pouring oil in the festival of pha-lguna |
A7_3716 (A2 / 803 NS) |
8 | thva svam*ta- ba-hikana tu ru anta, uma-di dva-kovum* pum*lim*ga | all tu ru ending and un* beginning words are masculine exxcept these three |