manuscript (tradition / date) |
phrase | Newari | English |
---|---|---|---|
A2_8 (A2 / 506 NS) |
1 | thvate devayoni dha-ye | these are called devine origin |
A2_37 (A2 / 506 NS) |
1 | na-rada tumburu matan^ga bharata mardratvam* a-dipam* devaris*i dha-ye | Na-rada, Tumburu, Matan^ga, Bharata, Madra etc. are called divine sage |
A2_61 (A2 / 506 NS) |
1 | thva n^am*gurhi va-yu pra-n*i- dva-koya- s'ari-rasa cvam*gva pam*ca va-yu dha-ye | these five winds, resided in all bodies of creatures is called pan~ca va-yu |
A2_62 (A2 / 506 NS) |
2 | thva dva-kona das'a va-yu dha-ye, | these all is called das'a va-yu (ten winds) |
A2_64 (A2 / 506 NS) |
1 | nana-na dha-ye | (it is) said quick |
A2_65 (A2 / 506 NS) |
1 | madi-sem* dha-ye | (it is) called without interuption |
A2_66 (A2 / 506 NS) |
1 | atis'aya dha-ye | it is called excessive |
A2_89 (A2 / 506 NS) |
1 | dum*vane dha-ye | it is called "inside" |
A2_90 (A2 / 506 NS) |
1 | man*d*ala dha-ye | it is called a circle |
A2_94 (A2 / 506 NS) |
1 | nam* n^a-va dha-ye | it is called thundered |
A2_99 (A2 / 506 NS) |
1 | kam*pvat*a ya-kva jhu-kasyam* cvam*gvaya- na-ma rohita dha-ye | word for rainbow remained straight is called rohita |
A2_100 (A2 / 506 NS) |
1 | va- ga-ku dha-ye | it is called rained a rain |
A2_108 (A2 / 506 NS) |
1 | candrasa kala- dha-ye man*d*alaya- jimakhu bo chiboya- na-ma | word for a part out of 16 of the disk of moon is called kala- |
A2_111 (A2 / 506 NS) |
1 | ba-ba- dha-ye | it is called half |
A2_119 (A2 / 506 NS) |
2 | s'i-to va-yuh*; khva-n^u phasa dha-ye; | s'i-to va-yu - it is called cold wind |
A2_120 (A2 / 506 NS) |
1 | {11a.1} ci-ko khva-n^u- dha-ye | it is called cold |
A2_140 (A2 / 506 NS) |
1 | thvatai saptaris*i dha-ye citras'ikhan*di- dha-ye | these seven sages are called citras'ikhan*di- |
A2_141 (A2 / 506 NS) |
3 | thvataiya- udaya lagna dha-ye | these are called rising of the zodiacal signs |
A2_153 (A2 / 506 NS) |
1 | pa-d*au a-dipam* jiman^am*gurhi tithi dha-ye | Pa-d*au etc. fifteen lunar days is called tithi |
A2_160 (A2 / 506 NS) |
1 | thvate trisadhya- dha-ye | these are called three periods |
A2_169 (A2 / 506 NS) |
3 | thva naigurhivum* parvvasandhi dha-ye | these two are called Parvasandhi |
A2_170 (A2 / 506 NS) |
1 | punisi no a-ma-va-si- no paks*a-nta {5} dha-ye | the full moon and also new moon day is called Paks*a-nta |
A2_172 (A2 / 506 NS) |
1 | jiman^am*nhu sam*pu-rn*n*a majuram*n^a-na cam*drasa kala- maga-kva jimapyam*nhum*na juva punisi {13b.1} . . . sa-numati dha-ye | having not complete 15 days, incomplete of a digit of the moon, the full moon of 14 days is called Anumati |
A2_173 (A2 / 506 NS) |
2 | thvaya- na-ma ra-ka- dha-ye | this is called Ra-ka- |
A2_176 (A2 / 506 NS) |
1 | jiman^anhum* sam*pu-rn*n*a juram*n^a-na cam*ndrasa kala- kham*ja mado a-ma-va-si- kuhu- dha-ye | the new moon day when the digit of moon could not be seen even when it completes 15 days - is called Kuhu |
A2_179 (A2 / 506 NS) |
1 | suryasavo {5} candrasavo thaithai kham*n^a cvam*tota pus*pavanta dha-ye | until both the sun and moon is seen is called Pus*pavanta |
A2_180 (A2 / 506 NS) |
1 | jimacya-nham* miciki lhom*tot*ana ka-s*t*ha- dha-ye | winking of eyes uptil 18 times is called Ka-s*t*ha- |
A2_181 (A2 / 506 NS) |
1 | ka-s*t*ha- {14a.1} suya tha-yana kala- dha-ye | thirty times of Ka-s*t*ha- is called Kala- |
A2_182 (A2 / 506 NS) |
1 | kala- suya tha-yana ks*an*a dha-ye | thirty times of Kala- is called Ks*an*a |
A2_183 (A2 / 506 NS) |
1 | ks*an*a ji-manai tha-yana muhu-rttachi dha-ye {2} | ks*an*a twelve times is called one Muhu-rta |
A2_188 (A2 / 506 NS) |
1 | thovala- ga-kvala- thva nai paks*an*a lachi dha-ye dina 30 | bright and dark fortnight - these two fortnight is called a month, 30 days |
A2_193 (A2 / 506 NS) |
1 | pus*yana candra sahita pus*ya naks*atrana sam*juguti ju punisiya- na-ma paus*i- dha-ye | the full moon day joined with Pus*ya constellation together with Pus*ya and the moon is called Paus*i- |
A2_219 (A2 / 506 NS) |
1 | devaya- nhayacha jugana 71 manu chamham* dha-re geyu- manvantara kalpa dha-ye | seventy one yuga of Gods could be shared one Manu, which is called Manvantara Kalpa |
A2_225 (A2 / 506 NS) |
1 | {3} thvatai kalya-na dha-ye | these are called blessed |
A2_228 (A2 / 506 NS) |
1 | thvatai atyanta bhim*gva barhi lesya tikiphya-m*n^a ta- dha-ye | these are called very good recognised and chosen respectful (person) |
A2_232 (A2 / 506 NS) |
1 | ka-lana vayasana avastha- dha-ye | time of an age is called state |
A2_233 (A2 / 506 NS) |
1 | {3} gun*atraya dha-ye | it is called three qualities |
A2_234 (A2 / 506 NS) |
1 | ja-yarapau dha-ye | it is called born |
A2_252 (A2 / 506 NS) |
1 | moks*a ka-mana- ba-hiri ya-va na-na- bina-na gi-ta va-dya jya-kya- sayake s'a-strasa la-grape {17b.1} vijn~a-na dha-ye | to engage in the scripture to learn different works of singing, playing instrument, excluded the wise of salvation, is called vijn~a-na |
A2_255 (A2 / 506 NS) |
1 | thvate pam*ca vis*aya gocara dha-ye | these are five objects of sense |
A2_258 (A2 / 506 NS) |
1 | mano buddhi ahan^ka-ra caks*uh* s'rotra ghra-n*a jihva- tvacah* thvate mum*n^ana dhi-ndriya dha-ye | these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
A2_291 (A2 / 506 NS) |
1 | subanta tin^anta kriya- kartta- ka-raka thvate anukramana ji-va bha-s*a- sam*skr*ta va-kya dha-ye | language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A2_294 (A2 / 506 NS) |
1 | thvate svam*ta- vedaya- na-ma {5} trayi- dha-ye | these three Vedas are called Trayi- |
A2_300 (A2 / 506 NS) |
1 | s'a-strasa lha-ya- arthaya- vica-ra ya-ya tarkka vidya- dha-ye | to think over the meaning mentioned in the scripture is called logic |
A2_302 (A2 / 506 NS) |
2 | thvate {4} n^a-ta- laks*an*a ga-n^a cvam*gva gram*tha pura-n*a- dha-ye | the treatise sufficed with these five characteristics is called Pura-n*a |
A2_354 (A2 / 506 NS) |
1 | bhim*gva bhim*gva vastra ka-parhaya- s'abda thakhera sim*hala tapatam*ya- {4} s'abda thakhera marmarah* dha-ye | whether it may be sound of good, cloth or sound of leaf of Simhala (country) is called marmara |
A2_355 (A2 / 506 NS) |
1 | a-bharan*aya- s'abda s'im*jita dha-ye | sound of ornament is called s'im*jita |
A2_362 (A2 / 506 NS) |
1 | thvate sapta svara dha-ye | these are called seven sound |
A2_370 (A2 / 506 NS) |
1 | tanti-na tha-ye va-dya dva-ko tata va-dya dha-ye | all instrument to play with string is called tata va-dya |
A2_371 (A2 / 506 NS) |
1 | syavu pvarhasa tha-ye ba-jana{23a.1} muruja a-dipam* a-naddha va-dya dha-ye | a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument |
A2_372 (A2 / 506 NS) |
1 | vam*s'a a-dipam* pu-sem* tha-ye ba-jana dva-ko s'us*ira va-dya dha-ye | all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument |
A2_373 (A2 / 506 NS) |
1 | ta-la kam*ci- {2} vavali a-dipam* ba-jana dva-ko ghana va-dya dha-ye | all instrument as made of bell-metal, gong, lute etc. is called striking instrument |
A2_374 (A2 / 506 NS) |
1 | thva paita- caturvvidha va-dya dha-ye | these four are called four types of instrument |
A2_376 (A2 / 506 NS) |
2 | mudem*sa tam* tha-ye halad*agvarha ba-na muruja am*kya dha-ye; | a drum of the shape of myrobalan to be played keeping at the lap is called am*kya |
4 | lr*-na ghasava-m*n^a tha-ye sa-mhe ba-na muruja a-lim*gya dha-ye | a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya | |
3 | tham*socakam* tam* tha-ye {4} tam*chogvarha ba-na muruja u-rddhvaka dha-ye; | a drum of the shape of wheat to be played keeping upright is called urddhvaka | |
A2_392 (A2 / 506 NS) |
1 | pya-khana, me, ba-jana thva som*ta- na-pa ga-tam*n^a-va {5} taurya dha-ye, na-t*ya dha-ye | dance, song, instrument - when these three are assembled is called taurya or na-t*ya |
A2_395 (A2 / 506 NS) |
1 | ji-riphuya- na-ma a-butta dha-ye | word for elder sister's husband is called abutta |
A2_403 (A2 / 506 NS) |
1 | sya-ca mat*eva dha-ye | to say "do'nt kill" |
A2_415 (A2 / 506 NS) |
1 | sari-rana bha-varape bha-va dva-ko a-n^gika dha-ye | sentiment expressed by body is called an^gika |
A2_416 (A2 / 506 NS) |
1 | thvate khuta- manana bha-varapa- bha-va a-m*gika-bhinaya dha-ye | these six sentiment felt in the mind is called a-m*gika-bhinaya |
A2_417 (A2 / 506 NS) |
1 | sr*m*ga-ra a-dipam* raudra rasatona as*t*arasa dha-ye | it is called eight sentiment from sr*m*ga-ra etc. to raudra |
2 | thvatesa s'a-nta rasana tam*nam*n^a-va nava {5} na-t*ya rasa dha-ye 9 | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama | |
A2_418 (A2 / 506 NS) |
1 | sr*n^ga-ra rasaya- na-ma s'uci ujjvala dha-ye | word for sentiment of love is called s'uci and ujvala |
A2_440 (A2 / 506 NS) |
1 | ulumulu dha-ye | to be aberrated |
A2_451 (A2 / 506 NS) |
3 | purus*avo daura {3} vam*n~e coram*n^a-na a-bharanana ti-yesa dom*jakam* sa-m*n^a- bha-va vibhrama dha-ye; | the sentiment of moving mistaking in putting ornaments having confused whether to go or stay when there is the lover (man) is called vibhrama |
6 | ja-ya- purus*aya- sola sa-m*n~e bha-va li-la- dha-ye | the sentiment of moving with the imitation of the beloved person is called li-la- | |
7 | thvatai a-dipam* s'ari-rana ja-yarapo no cittana ja-yarapo no stri-ya- sr*m*ga-ra bha-va dva-ko ha-vabha-va {5} dha-ye jurom* | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va | |
5 | purus*am*n^a lum*gvarhana ga-ya- ka-rajana garava chusyam* {4} sam*n^a- bha-va hela- dha-ye; | the sentiment of moving feeling proud of the work that intended by the heart of the lover is called hela- | |
1 | {2} stri-sana ja-ya-pau purus*a kham*nan^a-sa sa-m*n^a- bha-va vila-sa dha-ye; | moving sentiment on seeing a man born by a woman is called vila-sa | |
4 | sukomala ya-n^a sa-m*n^a- bha-va lalita dha-ye; | the sentiment of moving having tenderness is called lalita | |
2 | purus*asa yeya- yeya- pada-rtha birasano mayeya- thyam* ana-dara ya-m*n^a- stri-ya- bha-va vivvoka dha-ye; | the sentiment of a woman doing dishonour as of not liked even when the material is given what is liked by the man is called vivoka | |
A2_491 (A2 / 506 NS) |
1 | bi-ya-ke upajarapau {3} a-dipam* a-heya dha-ye va-cyalim*ga | things came out from a snake is called a-heya. It is adjectival |
A2_523 (A2 / 506 NS) |
1 | na-mana tu pa-ra ya-ye ji-va khau {3} a-dipam* na-vyam* dha-ye thvavum* va-cyalim*ga | the river etc which should cross through a boat is called na-vya. This is also adjectival |
A2_613 (A2 / 506 NS) |
1 | thvateya- sake s'a-lu-ka dha-ye | the globular root of this is called s'a-lu-ka |
A2_643 (A2 / 506 NS) |
2 | thvateya- madhyasa gum*bo chibo hima-layana ye s'ara-vati-na yam* {5} bha-ratavars*a dha-ye | in middle of these, one of nine parts, Ba-ratavars*a is called from south of the Hima-laya and from north of the s'ara-vati- |
A2_645 (A2 / 506 NS) |
2 | da-tenam* cvam*gva des'a madhyades'a dha-ye | the country remained in the middle is called Madhyades'a |
1 | pim* prava-sades'a mlechades'a dha-ye | outer abroad is called Mlecchades'a | |
A2_657 (A2 / 506 NS) |
2 | va- ga-kva lam*khuna poharapa- des'a devama-tr*ka dha-ye | it is called the country of Devama-tr*ka, which is nourished (i.e. irrigated) with the water of rain |
A2_658 (A2 / 506 NS) |
1 | {3} ra-ja- bhim*gu des'a ra-janva-n dha-ye | a country of good king is called Rajanva-n |
A2_659 (A2 / 506 NS) |
1 | ra-ja- dau des'a ra-java-n dha-ye | a country having a king is called Ra-java-n |
A2_675 (A2 / 506 NS) |
1 | mu-la nagara dha-ye pra-ka-ra kha-ra garha ra-jra-dhanika {5} devala man*d*apa s'roti- baida yudisi a-dipam* pam*d*italoka thvatenasa man*d*ala juva | It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrimes, community-hall, pundit people like learned persons, physician, astrologer etc. |
2 | thvathyam*gu nagara li-syam* cvam*gva caci- nagara dva-ko s'a-kha-nagara dha-ye | a suburb is called to a small city adjacent to the city like this | |
A2_751 (A2 / 506 NS) |
1 | manah*s'ila {38a.1} a-dipam* gum*sa upajarapau dha-tu dha-ye | red arsenic etc. produced in the mountain is called Dha-tu |
A2_757 (A2 / 506 NS) |
2 | ra-ja-sa udya-navana juka-le a-kri-d*avana dha-ye | royal garden is called a-kri-d*avana |
A2_763 (A2 / 506 NS) |
1 | bau hosyam* sai sava sim* va-naspatya dha-ye; | a tree fruitifying from blossom is called va-naspatya |
A2_764 (A2 / 506 NS) |
1 | {3} sai (nhenan^a-va?) {sim*tapam*?} gam*n^a mokva sim* os*adhi- dha-ye | drying and dying even a tree after ripening of fruit is called Osadhi- |
A2_801 (A2 / 506 NS) |
3 | thathyam* dva-ko hari-takya-di gan*a dha-ye | all like this is called the group of myrobalan etc. |
A2_930 (A2 / 506 NS) |
1 | thvateya- na-mavum* sahacarasva-na dha-ye teva | words for these also called the flower of aloe plant |
A2_1039 (A2 / 506 NS) |
1 | mevata- osara juko os*adha {50b.1} dha-ye | other drugs are called Aus*adha |
A2_1040 (A2 / 506 NS) |
5 | thvataiya- na-mavum* s'a-ka dha-ye | these are also called the vegetable |
A2_1111 (A2 / 506 NS) |
1 | nala- a-dipam* sakalavum* tr*n*a dha-ye | reeds etc. all are called a gramineous plant |
A2_1112 (A2 / 506 NS) |
1 | syam*va- a-dipam* sakala garmut dha-ye | s'ya-ma-ka grain etc. all are called garmut |
A2_1145 (A2 / 506 NS) |
1 | sim*ha a-dipam* mr*ga ja-ti dha-ye | it is called lion etc. species of a beast |
A2_1146 (A2 / 506 NS) |
1 | sa- a-dipam* pas'u ja-ti dha-ye | it is called a cow etc. species of a beast |
A2_1298 (A2 / 506 NS) |
1 | talabhim* pasanana vam*gu bhari- kala-ta ya-n^a tava {3} bra-hman*asavum* didhis*u dha-ye | a Brahman*a who has kept doing wife to a woman who has gone with marriage many times also called didhis*u |
A2_1571 (A2 / 506 NS) |
1 | srachi gvarhana chama-la ya-n^a cvam*gu {2} mutima-la devachanda dha-ye | a garland of pearls remained doing a garland with hundred number is called devacchanda |
A2_1572 (A2 / 506 NS) |
2 | tatragucho dva-trim*s'ayas*t*ikah*, suyanai puccana gucha dha-ye; | guccha, thirty two strings is called guccha |
6 | ma-navakah*, {4} niya pucca ja-va ma-navaka dha-ye; | ma-n*avaka, having twenty strings is called ma-n*avaka | |
4 | gostanah*, pi- pu-ca ja-va gostana dha-ye; | gostana, having four strings is called gostana | |
3 | {3} gucha-rddhah*, ni-yapi- pu-ca ja-va gucha-rddha dha-ye; | guccha-rdha, having twenty four strings is called guccha-rdha | |
A2_1668 (A2 / 506 NS) |
1 | thvate catura-s'rama dha-ye | these are called four stages of life |
A2_1671 (A2 / 506 NS) |
1 | thaisavum* s*at*karama ja-ga a-dipam* cararapau bra-hman*asa dha-ye | one who performs sacrifice etc. six acts is called here Bra-hman*a |
A2_1690 (A2 / 506 NS) |
1 | thamasa sem*na a-ram*bha ya-n^a- upakrama dha-ye | work started after learning by oneself is called Upakrama |
A2_1692 (A2 / 506 NS) |
1 | {5} thvatai pan~ca yajn~a dha-ye | these are called five sacrifice |
A2_1698 (A2 / 506 NS) |
2 | thvaya- mvam*d*asa d*avari ba-nana dvayakam* tvapajya-m*n^a ta- sim* cas*a-la dha-ye | the wood kept broken making in the shape of a small drum on the head of it is called cas*a-la |
1 | jajn~asa sya-ye cvalasa ceye sim* sa-m*n^a ta- yu-paka-s*t*ha {3} dha-ye | the erected wooden post to bind a goat to kill in a sacrifice is called yu-paka-s*t*ha | |
A2_1700 (A2 / 506 NS) |
2 | sa-maveda sava udaga-ta- dha-ye; | one who knows Sa-maveda is called Udga-tr* |
3 | r*gveda {5} sava hota- dha-ye | (one who knows) r*gveda is called Hotr* | |
1 | yajurveda sava adhvaryu r*tvija dha-ye; | one who knows Yajurveda is called adhvaryu r*tvis | |
A2_1701 (A2 / 506 NS) |
2 | ya-jaka dha-ye | (these are) calle Ya-jak |
1 | thvatevum* r*tvija dha-ye | these are calle r*tvij | |
A2_1707 (A2 / 506 NS) |
1 | ga-rhapatyasa me cya-m*n^a ha-va tha-prapa- agni daks*in*a-gni a-na-yya dha-ye | the consecrated fire, Daks*in*a-gni, brought lighting with the fire of a house-holder is called a-na-yya |
A2_1716 (A2 / 506 NS) |
2 | pitaraya-tam* a-huti biye am*na kavya {3} dha-ye | grain for invoking ancestors is called Kavya |
1 | devaya-tam* am*na havya dha-ye; | grain for the god is called Havya | |
A2_1718 (A2 / 506 NS) |
3 | tham*thaum* kopauyakam* ta- juhu- dha-ye | the sacrificial vessel kept elevated upset down is called juhu- |
2 | kothau {4} tham*salapa-yakam* ta- dhruva upabhr*t dha-ye; | the sacrificial vessel kept lowered facing up side is called Dhruva or upabhr*t | |
A2_1739 (A2 / 506 NS) |
2 | a-ti ya-kesa sa-dhu a-titheya dha-ye | the saint to whom to honour as guest is called a-titheya |
1 | atithiya-tam* {4} ya-n^a basapam* ta- a-tithya dha-ye | things kept for a guest is called a-tithya | |
A2_1808 (A2 / 506 NS) |
1 | kot*ara-ja sa-mam*tapatira-ja dva-kosana sevarapam* ta- ks*atri- juram*n^a-va ra-ja- dha-ye | the ks*atriya being kept served by all fort-chief and feudal-chief is called the king |
A2_1810 (A2 / 506 NS) |
1 | myam*va ra-ja- mam*d*ales'vara dha-ye | other king is called Man*d*ales'vara |
A2_1849 (A2 / 506 NS) |
2 | thvate ra-jani-tisa s*a-d*gun*a dha-ye | these are called s*ad*gun*a (six expedients) in politics |
A2_1850 (A2 / 506 NS) |
2 | thvate s'akti traya dha-ye | these are called three powers |
A2_1958 (A2 / 506 NS) |
1 | kam*bilina khvaya- ratha ka-m*bala dha-ye, | the chariot covered with a blanket is called Ka-mbala |
2 | vastrana khvasem* ta- ratha va-stra dha-ye | the chariot covered with the cloth is called Va-stra | |
A2_2002 (A2 / 506 NS) |
2 | paras'u jvam*gva pa-ras'vadhika {4} dha-ye | one who holds an axe is called pa-ras'vadhika |
1 | jat*hi- jvam*gva ya-s*t*i-ka dha-ye | one who holds a stick is called ya-s*t*ika | |
A2_2142 (A2 / 506 NS) |
1 | phvam*n^a sa-harapam* ta- ya-citaka {2} dha-ye; | things kept on obtaining by begging is called ya-citaka |
2 | avyavaha-rana sa-dharapa- a-pamityakam* dha-ye | obtained by misbehaviour is called a-pamityaka | |
A2_2143 (A2 / 506 NS) |
1 | mem*va uda-rapam* tyam*n^a ham*gva dhanika {3} uttamarn*n*a dha-ye, | a creditor who lives on lending or borrowing to others is called uttamarn*a |
2 | misake tya-n^a hava r*n*iya- adhamarn*n*a dha-ye | a debtor who brings lending with persons is called adhamarn*a | |
A2_2148 (A2 / 506 NS) |
2 | cha a-d*a puva- paiko bu- a-d*hakika {94a.1} dha-ye; | field planted of one a-d*haka of seedling is called a-d*hakika |
3 | pham*chi va- peko bu- pra-s'thika dha-ye | field planted a prastha paddy is called pra-s'thika | |
A2_2149 (A2 / 506 NS) |
1 | cha kha-ri- va- peko bu- kha-ri-ka dha-ye | field planted of one Kha-ri- of paddy is called Kha-ri-ka |
A2_2197 (A2 / 506 NS) |
1 | s'a-li va- a-dipam* kalama va- dha-ye | a kind of rice etc. is called Kalama rice |
A2_2198 (A2 / 506 NS) |
1 | s*at*hi va- a-dipam*vu {95b.1} kalama dha-nya dha-ye | a kind of quick-growing rice etc. is called |
A2_2271 (A2 / 506 NS) |
1 | sa-ya-ke upajarapau dva-ko gavya dha-ye | all produced with a cow is called gavya |
A2_2275 (A2 / 506 NS) |
1 | ghyara no dhari no a-dipam* duduna daikya pada-rtha dva-kau payasya dha-ye | all material prepared from milk ghee, curds etc. is called payasya |
A2_2301 (A2 / 506 NS) |
2 | ma-ca-sa-vr*nda dhenuka dha-ye | multitude of female calves is called Dhenuka- |
1 | saca- vr*m*da va-tsaka dha-ye; | multitude of calves is called Va-tsaka | |
A2_2312 (A2 / 506 NS) |
1 | {99b.1} yuga baharapau yugya dha-ye, | carrying a yoke is called yugya or pra-san^gya |
2 | pra-san^gya dha-ye, s'akat*a baharapau s'a-kat*a dha-ye | carrying a cart is called s'a-kat*a | |
A2_2397 (A2 / 506 NS) |
2 | man*i dha-ye | called Man*i (a gem) |
1 | lvaham* ja-di maraya a-dipam* ratna dha-ye; | emerald etc. species stone is called Ratna (a gem) | |
A2_2398 (A2 / 506 NS) |
2 | {4} thvavum* man*i dha-ye; | this is also called man*i (a gem) |
3 | ratna dha-ye | called Ratna (a gem) | |
A2_2444 (A2 / 506 NS) |
1 | ambastha karan*a a-dipam* pod*ha {104b.1} ja-titovum* sam*ki-rn*n*a ja-ti dha-ye | Ambastha, karan*a etc. is called mixed caste of the caste of executioners |
A2_2445 (A2 / 506 NS) |
1 | ma-ma s'udrini- ba-pa vais'ya thvaya- ka-ya karan*a dha-ye | son of this is called Karan*a whose mother is female s'udra and Vais'ya father |
A2_2446 (A2 / 506 NS) |
1 | ma-ma vais'ya ja-ti ba-pa {2} bra-hman*a thvaya- ka-ya ambastha dha-ye | a son of this whose mother is of Vais'ya caste and father of Brahman*a is called Ambastha |
A2_2447 (A2 / 506 NS) |
1 | ma-ma s'u-drini- ba-pa ks*atriya thvaya- ka-ya ugra dha-ye | a son of this whose mother is s'udra and father Ks*atriya is called Ugra |
A2_2448 (A2 / 506 NS) |
1 | ma-ma ks*atrini- {3} ba-pa vais'ya thvaya- ka-ya ma-gadha dha-ye | a son whose mother is Ks*atriya and father Vais'ya is called Ma-gadhha |
A2_2449 (A2 / 506 NS) |
1 | ma-ma vais'ya ja-ti ba-pa ks*atri- thvaya- ka-ya ma-hibyah* dha-ye | a son of these whose mother is of Vais'ya tribe and father Ks*atriya is called Ma-his*ya |
A2_2450 (A2 / 506 NS) |
1 | ma-ma vais'ya ja-ti ba-pa s'u-dra thvaya- ka-ya ks*atta- dha-ye | son of these whose mother is of Vais'ya caste and father s'udra is called Ks*atriya |
A2_2451 (A2 / 506 NS) |
1 | ma-ma bramhan*i- ba-pa ks*atri- thvaya- ka-ya su-ta dha-ye | a son of these whose mother is Brahman*a and father Ks*atriya is called Su-ta |
A2_2454 (A2 / 506 NS) |
1 | ma-ma bra-hman*i- ba-pa s'u-dra thvaya- ka-ya cam*d*a-la dha-ye, pod*ha dha-ye | a son of those whose mother is Bra-hman*a and father s'udra is called Can*d*a-la or called an executioner |
A2_2540 (A2 / 506 NS) |
1 | vidya- no jya- no s'ilpa dha-ye | both learning and also work is called an art |
A2_2542 (A2 / 506 NS) |
1 | {2} uthyam* n^am*gva dha-ye | it is called similar to that |
A2_2721 (A2 / 506 NS) |
1 | manus*ya mr*gas'a-vaja dva-ko jara-yuja dha-ye | a man, a fawn all are called jjara-yuja |
A2_2722 (A2 / 506 NS) |
1 | {5} t*um* kairha si- dham*sa a-dipam* svedaja dha-ye | worm, insect, louse, bedbug etc. are called svedaja |
A2_2723 (A2 / 506 NS) |
1 | jham*gala, n^a- bi- a-dipam* an*d*aja dha-ye, | bird, fish, serpent etc. is called an*d*aja |
A2_2724 (A2 / 506 NS) |
1 | sim* lata- bhvam* a-dipam* bhu-misa upajarapako udabhija dha-ye | a tree, creeper, bush etc. produced in the land is called udbhijja |
A2_2741 (A2 / 506 NS) |
1 | thvatevum* tavadham*gva dha-ye | these are also called big ones |
A2_2747 (A2 / 506 NS) |
1 | s'arachina yeram*n^a-va lya-kha para- dha-ye | a number when becomes more than a hundred is called para- |
A2_2894 (A2 / 506 NS) |
1 | madi-syam* thunathu n^hya-kva aparaspara dha-ye | continued one after another arrows without stopping is called apraspara |
A2_3080 (A2 / 506 NS) |
2 | pum*lim*ga juka-le, chaku-t*a dha-ye | one part is called when in masculine |
A2_3106 (A2 / 506 NS) |
2 | parem* pu- karn*n*ika dha-ye | seed of a lotus is called karn*ika- |
A2_3248 (A2 / 506 NS) |
2 | myam*vana jayarape maphvaya- mi-m* ajita dha-ye | a person unable to conquer by other is called ajita |
A2_3249 (A2 / 506 NS) |
2 | mavyakta-rapau avyakta dha-ye | not expressed is called avyakta |
A2_3257 (A2 / 506 NS) |
6 | bhu-satta-ya-m* a-dipam* thvatevum* dha-tu dha-ye | bhu-satta-ya-m* etc. these are called root - verb |
A2_3303 (A2 / 506 NS) |
3 | gvarha caikva thvatevu vr*tta dha-ye | become round, these are called Vr*tta |
A2_3305 (A2 / 506 NS) |
2 | dhu-sarapaya, avagi-ta dha-ye va-cyalim*ga | to blame is called avagi-ta, adjectival |
A2_3414 (A2 / 506 NS) |
5 | mabhigvavum* thakhera vita-na dha-ye teva | bad may also be called vita-na |
A2_3429 (A2 / 506 NS) |
3 | biya-, da-na dha-ye | giving is said Da-na "donation" |
A2_3502 (A2 / 506 NS) |
4 | thvataisavum* lala-ma dha-ye teva | these are also to be said lala-ma |
A2_3525 (A2 / 506 NS) |
1 | li- thiti bala gan*a samvaya {3} dha-ye | multitude of a force remained back is called Samava-ya |
A2_3798 (A2 / 506 NS) |
2 | s'ukra thvavum* teja dha-ye | s'ukra this is also called brightness |
A2_3819 (A2 / 506 NS) |
1 | sya-kva dha-ye | it is called suffering |
A2_3821 (A2 / 506 NS) |
2 | {5} mabhim*gu dha-ye dhik | dhik is to say bad |
A2_3842 (A2 / 506 NS) |
2 | nasim* dha-ye na-na- | na-na- is to say two |
A2_3851 (A2 / 506 NS) |
2 | thathyam* dha-ye evam* | evam is to like this |
A2_3854 (A2 / 506 NS) |
2 | cho ya-ye dha-ye dha-syam* gam*jrapesa kim* | Kim is to abuse saying "what are you saying to do ?" |
A2_3858 (A2 / 506 NS) |
2 | da-tainam* dha-ye samaya- | samaya- is to say midst |
A2_3877 (A2 / 506 NS) |
1 | ba-hiripam* dha-ye | it is called excluding |
A2a_51 (A2 / n.d. NS) |
1 | thvatye atisaya dha-ye | these are called excassive |
A2b_71 (A2 / n.d. NS) |
1 | thva n^a-gud*i va-yuh* pra-n*i- dva-kvaya- (5) s'ari-rasa com*gva va-yu dha-ye | these five winds reside in the bodies of all living beings |
A2b_76 (A2 / n.d. NS) |
1 | thvate atis'aya dha-ye | From A2a_51: these are called excassive |
A2b_290 (A2 / n.d. NS) |
1 | ativum* nam* na-nan^a-syam* sukha juva ga-ya-pu nam* dha-ye | scent which gives happyness when scented very much is called satisfying scent |
A2b_309 (A2 / n.d. NS) |
7 | ni-lavastre ca va- na-mni ni-la- pra-n*ini cau(s*a?) dhau {7} t*hin^ka vastraya- na-mavum* ni-li- dha-ye; | ni-lavastre ... word for dress of variegated colour is also called nili- |
8 | ha-ku khva-la misa-ya- na-mavum* ni-li- dha-ye, | word for black faced woman is also called ni-li- | |
9 | ghud*i sad*am*ya- na-ma nom* am*janaphuli {8} sva-naya- na-ma nom* ni-li dha-ye | word for a mare and also for the flower of the indigo plant is called ni-li- | |
A2b_313 (A2 / n.d. NS) |
1 | s'a-stra bha-s*a- dha-ye | to say the language of scripture |
A2b_314 (A2 / n.d. NS) |
1 | tin^ subanta kriya- kartta- ka-rakah* thvate anukramana ji-va bha-s*a- sam*skr*ta dha-ye | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A2b_317 (A2 / n.d. NS) |
1 | r*gveda s'a-maveda yayurvveda thva svam*ta- vedaya- na-ma strayi- dha-ye | these three r*k, Sa-ma and Yajur Vedas are called Trayi- |
A2b_318 (A2 / n.d. NS) |
1 | s'is*ya-ka kalpa vya-karan*a niruktas'chanda jyotis*ah* thvate s*uta- vedaya- {4} am*ga dha-ye | From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
A2b_320 (A2 / n.d. NS) |
1 | pu-rvvasa barttarapu kham* {5} itiha-sa dha-ye | description happened before is called history |
A2b_323 (A2 / n.d. NS) |
1 | s'a-strasa lha-ya- artha vica-ra ya-ye tarkka vidya- dha-ye | From A2_300: to think over the meaning mentioned in the scripture is called logic |
A2b_324 (A2 / n.d. NS) |
1 | s'a-straya- sa-ra artha mum*n^a taya- arthaya- na-ma a-khya-yika dha-ye | where essence of scripture is callected is called a tale |
A2b_325 (A2 / n.d. NS) |
2 | thva n^a-ta- laks*an*a ga-n^a com*gva granthaya- na-ma pura-n*a dha-ye | the treatise sufficed with these five characteristics is called pura-n*a |
A2b_326 (A2 / n.d. NS) |
1 | pan*d*itana {11} cim*n^a- katha- dha-ye | Katha- is to say for composition of a Pundit |
A2b_327 (A2 / n.d. NS) |
1 | hiya-ri dha-ye | it is called "a beloved female" ? |
A2b_328 (A2 / n.d. NS) |
1 | {15a.1} vyavaha-ra dharmmasmr*ti dha-ye | From A2_305: practical religious code of laws |
A2b_329 (A2 / n.d. NS) |
1 | na-na- s'a-strasa pim*ka-syam* mumn^ataya- granthaya- {2} na-ma,sama-hr*ti dha-ye sam*graha dha-ye | a collection taking from different scriptures is called sama-hr*ti or sam*graha |
A2b_330 (A2 / n.d. NS) |
1 | myam*vana dayaka- granthasa maga-ka {3} tam*ne samasya- dha-ye | to add in incompletion in the book made by others is called samasya- |
A2b_335 (A2 / n.d. NS) |
1 | talamham*syam* bom*n^a- sam*hu-ti dha-ye | calling by many persons is called sam*hu-ti |
A2b_344 (A2 / n.d. NS) |
1 | anura-ga dayakam* lha-ya- kham* s'abda pran*a-da dha-ye | spoken matter having affection is called pran*a-da |
A2b_360 (A2 / n.d. NS) |
1 | thethe lha-ya- kham* sam*la-pa dha-ye | mutual talking matter is called sam*la-pa |
A2b_371 (A2 / n.d. NS) |
1 | yaya- kham* {7} satya vacana dha-ye | intended matter is called true speech |
A2b_372 (A2 / n.d. NS) |
1 | aks*ara tvaka mabya-cakam* lha-ya- kham* {8} sam*ku-la klis*t*a dha-ye | speech talked incompletely missing letters is called sam*ku-la or Klis*t*a |
A2b_390 (A2 / n.d. NS) |
1 | jham*gala ha-la- s'abda rutam* dha-ye | bird crying sound is called rutam* |
A2b_393 (A2 / n.d. NS) |
10 | thvate {2} sapta svara dha-ye | these are seven sound |
A2b_397 (A2 / n.d. NS) |
1 | ja-va {5} svara ta-ra dha-ye | raising sound is called ta-ra |
A2b_400 (A2 / n.d. NS) |
2 | sa- amotu {8} puna madisyam* tha-ya- thva bi-n*aya- na-ma vipam*ci- dha-ye | word for this lute played without interuption with the same string is called vipan~ci- |
A2b_401 (A2 / n.d. NS) |
1 | (t*am*tina?) tha-ya- va-dya dva-kvasa {9} t*atam* dha-ye | From A2_370: all instrument to play with string is called tata va-dya |
A2b_402 (A2 / n.d. NS) |
1 | sevu pvad*ana tha-ya- ba-jana muruja a-dipam* a-naddha va-ditra {10} dha-ye | From A2_371: a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument |
A2b_403 (A2 / n.d. NS) |
1 | vam*s'a a-dipam* pusyam* tha-ya ba-jana dva-kva s'us*ira a-todya dha-ye | From A2_372: all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument |
A2b_404 (A2 / n.d. NS) |
1 | ta-la kam*t*hi- vahuli a-dipam* ba-jana dva-kva ghana va-dya dha-ye | From A2_373: all instrument as made of bell-metal, gong, lute etc. is called striking instrument |
A2b_405 (A2 / n.d. NS) |
2 | t*atam* a-naddha s'us*iram* ghanam* thvateta- caturvvidha {2} va-dya dha-ye | t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument |
A2b_407 (A2 / n.d. NS) |
4 | lr*na ghasava-n^a tha-ya sa-me ban*i muruja a-lim*gya dha-ye | From _: |
2 | mum*d*es'a tasyam* tha-ya halad*agvad*a ba-na muruja am*ke dha-ye; | a drum of the shape of myrobalan to be played keeping at the lap is called am*kya;a drum of the shape of wheat to be played keeping upright is called urddhvaka | |
3 | tham*socakam* tha-ya- tyam*chogvad*a {4} ba-n*a muruja u-rddhaka dha-ye; | a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya | |
A2b_411 (A2 / n.d. NS) |
1 | ben*a a-dipam* tha-sa- vastuya- na-ma {7} kon*a dha-ye | a thing of playing of lute etc. is called kon*a |
A2b_415 (A2 / n.d. NS) |
1 | tam*ntina cesyam* taya- upana-ha dha-ye | kept tied with string is called upana-ha |
A2b_417 (A2 / n.d. NS) |
1 | d*abari bi-n*asa com*gva da-ka khim*ya- na-ma pan*ava dha-ye, | a large drum of the shape of "d*abari" is called pran*ava |
A2b_425 (A2 / n.d. NS) |
1 | pya-s*an*a, me, ba-jana thva svam*ta- ga-tan^a-va tauryatrika {4} dha-ye | dance, song, instrument - when these three are assembled is called tauryatrika |
A2b_427 (A2 / n.d. NS) |
1 | misa- pa-tra ya-n^a huva purus*aya- na-ma gan*ika-rjuka- dha-ye, | a person who dances in the apparel of woman is called gan*ika-rjuka-; |
A2b_428 (A2 / n.d. NS) |
2 | ta-taya- jiri phupaya- {7} na-mavum* a-butta dha-ye | elder sister's husband is also called abutta |
A2b_436 (A2 / n.d. NS) |
1 | sya-ya mateva mat*eva dha-ye | to say "don't kill, do'nt kill" |
A2b_449 (A2 / n.d. NS) |
3 | s'ari-ran*a bha-varape bha-va dva-ko a-n^gika dha-ye | all sentiment indicated by the body is called a-n^gika |
5 | thva khuta- manana {9} bha-varapa- a-n^gika abhinaya dha-ye | these six felt by mind are called a-n^gika abhinaya | |
A2b_450 (A2 / n.d. NS) |
2 | thvatesa s'a-ntarasana tam*n^a-va {11} nava na-t*ya rasa dha-ye | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama |
1 | sr*m*ga-ra a-dina raudra rasat*om*na as*t*arasa dha-ye | it is called eight sentiment from sr*m*ga-ra etc. to raudra | |
A2b_489 (A2 / n.d. NS) |
3 | sajanasavo d*ora s*am*ne dha-ran^a-na a-bharan*ana tiyasa donakem* san^a- bha-va vibhrama dha-ye; | the sentiment of moving mistaking in putting ornaments having heeling of seeing when there is the lover is called vibhrama |
7 | thvate a-dina s'ari-ran*a ja-yarapo nom* cettana {6} ja-yarapo nom* bharipanisa s'r*m*ga-ra bha-va dva-koya- ha-vabha-va dha-ye | the amorous sentiment of these and others of women produced from the body or by the mind is called ha-vabha-va | |
6 | {5} sajanasavo na-pam* la-tan^a-syam* sam*n^a- bha-va li-la- dha-ye; | the sentiment of moving when the lover is met is called li-la- | |
4 | sukomala ya-n^a {4} sam*n^a- bha-va lalita- dha-ye; | the sentiment of moving having tenderness is called lalita | |
2 | {2} thava purus*asana yaya- yaya- pada-rtha birasanom* maya-po thyam* ana-dara ya-n^a sam*go bharipanisa bha-va virvvoka {3} dha-ye; | the sentiment of women moved doing dishonour is if not liked even when the intended material is given by her lover is called vivoka | |
1 | bharipanisa yaya-mham* purus*a kham*nan^a-va sam*n^a- bha-va vila-sa dha-ye; | the sentiment of moving on seeing a person loved by women is called vila-sa | |
A2b_530 (A2 / n.d. NS) |
1 | biya-kena upajarapu vis*a a-dipam* a-heya dha-ye va-cyalim*ga sehuna | poison etc. come out of a snake is called a-heya. It is to be known adjectival |
A2b_531 (A2 / n.d. NS) |
1 | phan*a-ya- na-ma, dyayoh* stri-lim*ga pum*lim*ga dha-ye | word for expanded head of snake, feminine and masculine is called dvayoh* |
A2b_539 (A2 / n.d. NS) |
1 | narakasa ja-yarapu satvaya- na-ma na-raka dha-ye | word for creature created in hell is called na-raka |
A2b_547 (A2 / n.d. NS) |
2 | thvate sapta {12} sa-gara dha-ye | these are called saptasa-gara |
A2b_565 (A2 / n.d. NS) |
1 | na-mana tu pa-ra ya-ya jiva kho na-vyam* dha-ye thvatevum* {11} va-cyalim*ga | From A2_523: the river etc which should cross through a boat is called na-vya. This is also adjectival |
A2b_580 (A2 / n.d. NS) |
1 | samudrasa ja-yarapu {7} pada-rtha samudriyam* dha-ye va-cyalim*gah* | matter produced in the sea is called samudriyam. It is adjectival. |
A2b_581 (A2 / n.d. NS) |
1 | samudrasa ja-yarapo {8} manus*yah* sa-mudrika dha-ye; samudrasa ja-yarapakovum* sa-mudrika dha-ya teva | a man born in the sea is called sa-mudrika; materials produced in the sea is also called sa-mudrika |
A2b_583 (A2 / n.d. NS) |
1 | na-ma pola vam*gva pada-rthaya- na-ma atinu {10} dha-ye | matter crossed through a boat is called atinu |
A2b_626 (A2 / n.d. NS) |
1 | kam*kod*a bya-n^aya- stri- s'r*m*gi- dha-ye | female of a poisonous (?) frog is called s'r*n^gi- |
A2b_629 (A2 / n.d. NS) |
1 | pus*uri a-dipam*ya- da-te kovam*n^a-va com*gva {7} gaha dha-ye | gaha (hrada) is went deep down amidst a lake etc. |
A2b_691 (A2 / n.d. NS) |
2 | thvaya- madhyesa gum*bosa chibo hima-layena ye sara-vati- nadi-na yam* bha-ratavars*a dha-ye | in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati- |
A2b_694 (A2 / n.d. NS) |
2 | thvateya- da-te madhyades'a dha-ye | Madhyades'a is called middle of these |
A2b_695 (A2 / n.d. NS) |
3 | pun*yabhu-mi {10} dha-ye | it is called Pun*yabhu-mi the Holy land |
2 | thvateya- da-te a-rya-vartta dha-ye, | middle of these is called Arya-varta | |
A2b_706 (A2 / n.d. NS) |
1 | {6} kho lam*khana busa ja-syam* va- s'as'ana maposyam* subhis*ya jusyam* com*gva bhum*ya- na-ma nadi-ma-tr*ka dha-ye | it is called Nadi-ma-tr*ka to the land where there is abundance of food without scarcity of paddy having filled with water of river in the field |
2 | va- ga-syam*na {7} lam*kha poharapam* va- s'as'anam* mapom*syam* com*gva bhum*ya- na-ma devama-tr*ka dha-ye | it is called Devama-tr*ka to the land where there is no scarcity of paddy having nourshed (i.e. irrigated) with water of rain. | |
A2b_707 (A2 / n.d. NS) |
1 | {8} gva des'as'a (dharmmi-?) ra-ja-sana bhim*nakam* pratipa-la ya-n^a taram* o des'aya- na-ma ra-ja-nva-n dha-ye | a country where a religious king has ruled well, the name of that country is called Rajanva-n |
A2b_708 (A2 / n.d. NS) |
1 | ra-ja- dava des'a ra-java-n dha-ye | From A2_659: a country having a king is called Ra-java-n |
A2b_728 (A2 / n.d. NS) |
1 | mu-la nagara pim*ha-ya-va {9} yojanachi dum*ha-se chuya- nagara s'a-kha-nagara dha-ye | a suburb is called a city which is started after entering a yojana (i.e. eight miles) going out from a main road |
A2b_729 (A2 / n.d. NS) |
1 | ves'ya- dva-ko basarapa- {10} des'a ves'ah* dha-ye | a city lived all prostitute is called Ves'a |
A2b_751 (A2 / n.d. NS) |
1 | devasa chem* {11} ra-ja-sa chem* pra-sa-da dha-ye; | a house of God or a king is called pra-sa-da |
A2b_804 (A2 / n.d. NS) |
1 | mu-laparvvataya- abithabi n^osyam* com*gva parvvataca-to dva-ko pa-da- dha-ye | all hillocks surrounded near and far of a main mountain is called pa-da- |
A2b_807 (A2 / n.d. NS) |
1 | manas'i-la haridha-ra pa-t*agheru thvate a-dipam* lohom*ya- {10} vika-ra dva-kva dha-tu dha-ye, | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
A2b_813 (A2 / n.d. NS) |
1 | maha-taha-sa {3} chem* ujha-na thakheta; bais'ya-ya- chem* ujha-na thakheta vr*ks*ava-t*ika- dha-ye | whether it may be the garden of a minister's house or the garden of a prostitute's house is called Vr*k*ava-t*ika- |
A2b_814 (A2 / n.d. NS) |
1 | {4} ra-ja-sa ujha-navana a-kri-d*a dha-ye | Royal garden is called a-kri-d*a |
A2b_821 (A2 / n.d. NS) |
1 | bo hosyam* se sava sim* va-naspatya dha-ye | a tree fruitigying from blossom is called va-naspatya |
A2b_822 (A2 / n.d. NS) |
1 | bo mahosyam* se sava sim* vanaspati dha-ye; phan*ase a-dipam* | a tree frutified without having blossomed is called Vanaspati as bread-fruit etc. |
A2b_823 (A2 / n.d. NS) |
1 | se mhenan^a-va sim*tapam* gam*n^a moka sim* os*adhi dha-ye | From A2_764: drying and dying even a tree after ripening of fruit is called Osadhi- |
A2b_824 (A2 / n.d. NS) |
1 | thavathava {11} ka-lasa se sava sim* abandhya dha-ye | a tree fruitified in its time is called abandhya |
A2b_840 (A2 / n.d. NS) |
1 | gud*agu {9} a-dipam* sim*ya- ha-sa boya-va cot*om* saya-va ha- bova avaroha dha-ye | the root produced creeping up to the top, producing from the root of a tree as the creeper Coculus Cordifolius etc. is called avaroha |
A2b_852 (A2 / n.d. NS) |
1 | sim* gukhi a-dinaya- se sasyam* dha-ye; | the fruit of a tree, creeper etc. is called sasyam* |
A2b_854 (A2 / n.d. NS) |
1 | kan~ca se s'ala-t*u dha-ye | raw fruit is called s'ala-t*u |
A2b_864 (A2 / n.d. NS) |
3 | thvatevum* hari-takya-di gan*a dha-ye | these are group of myrobalan etc. |
A2b_865 (A2 / n.d. NS) |
1 | varam*gata pat*ha pila-s*a betra- indalut*a lhut*ase {2} dha-ye kan*t*hakili | the pipal, the bamboo, the fig, the banyan, Terminalia Catappa, what is called Sterculia Coxinia, Solanum jacquini |
A2b_870 (A2 / n.d. NS) |
2 | pa-t*ala- pa-t*alam* dha-ye | it is called pa-t*ala-, pa-t*alam* |
A2b_893 (A2 / n.d. NS) |
1 | aris*t*a dha-ye halat*hanasim* | the tree of soap berry is called aris*t*a |
A2b_1179 (A2 / n.d. NS) |
1 | syam*ke a-di-pam* s'akalata-vum* garmmuta dha-ye | From A2_1112: s'ya-ma-ka grain etc. all are called garmut |
A2b_1193 (A2 / n.d. NS) |
1 | him*ta-la dha-ye {11} cagoyasim*ya- na-ma; | hinta-la is word for small areca-nut tree |
A2b_1214 (A2 / n.d. NS) |
7 | ran^ku sam*bara rohis*a-h*, n^hapu sam* thvala sam*bara mr*ga dha-ye; | ran^ku, s'ambara and rauhis*a, one who has hair in the tail is called s'ambara deer |
4 | ami- ajinayonayah*, thvatevum* ajinayoni dha-ye; | ami- ajinayonayah*, these are called ajinayoni- ("deer") | |
A2b_1215 (A2 / n.d. NS) |
1 | sim*ha a-dina mr*ga ja-ti dha-ye | From A2_1145: it is called lion etc. species of a beast |
A2b_1216 (A2 / n.d. NS) |
1 | sa- a-di-pam* pas'u ja-ti {9} dha-ye | From A2_1146: it is called a cow etc. species of a beast |
A2b_1280 (A2 / n.d. NS) |
1 | mhosakha- ha-lau sara keka- dha-ye | voice of a peacock's cry is called Keka- |
A2b_1298 (A2 / n.d. NS) |
1 | jham*gala hasti harin*a {11} a-di-pam* batha-na yu-tha dha-ye | multitude of birds, elephants, deer etc. is calle Yu-tha |
A2b_1299 (A2 / n.d. NS) |
1 | sa- a-di-na pas'u batha-na samaja dha-ye | a flock of cows etc. animals is called Samaja |
A2b_1300 (A2 / n.d. NS) |
1 | {12} manus*a a-di-pam* mevata- dva-kvavum* sama-ja dha-ye | a man etc. and all others are called sama-ja |
A2b_1352 (A2 / n.d. NS) |
1 | s'u-draya- stri- jukva cho ja-ti jurasano s'u-dri- dha-ye | all women of s'udra of whatever caste is called s'udri- |
A2b_1353 (A2 / n.d. NS) |
1 | s'u-dra- dha-ye s'u-drin*i- ja-ti {5} misa- | a woman of the s'udra caste is called s'udra- |
A2b_1354 (A2 / n.d. NS) |
1 | vais'ya ja-ti gulini-ya- na-ma a-bhi-ri- dha-ye | words for a milk woman of Vais'ya caste is called a-bh-ri- |
A2b_1388 (A2 / n.d. NS) |
2 | talabhim* vam*gva stri- ka-va kut*um*ba cim*ta- ya-cake arthana bra-hman*at*om* didhis*u dha-ye | a Brahman*a who takes a woman, who has gone many times with marriages, for the sake of to do supervise her family |
A2b_1391 (A2 / n.d. NS) |
1 | parastri-ya-ke dava moca- pa-rastrain*eya {3} dha-ye | a child having with another's wife is called pa-rastrain*eya |
A2b_1396 (A2 / n.d. NS) |
3 | thvaya- ka-ya kaulat*ineyah* kaulateyah* dha-ye | the son of this is called Kaulat*ineya or kaulat*eya |
2 | ja-ra madasyam* nom* kulat*a- dha-ye, | if she has not her paramour even then it is called kulat*a | |
A2b_1406 (A2 / n.d. NS) |
1 | pera yirim* {46a.1} thetheya-ta- dha-ye, | pera and yirim* is called to each other |
2 | dada-na kin~ja-na perabe yirim* praja-vati- dha-ye | wife of elder and younger brothers is called prajavati | |
A2b_1408 (A2 / n.d. NS) |
3 | thathyam* thethe svasru dha-ye | in this way one another is called s'vas'ru- |
A2b_1409 (A2 / n.d. NS) |
1 | purus*an*a stri-ya- {3} ba-pa stri-n*a purus*aya- ba-pa thethe s'vas'ura dha-ye | for a husband father of wife and for a wife husband's father each other is called s'vas'ura |
A2b_1410 (A2 / n.d. NS) |
1 | taba- baba- pitr*vyah* dha-ye | elder and younger paternal uncle is called pitr*vya |
A2b_1411 (A2 / n.d. NS) |
1 | ma-maya- dada- kim*ja- ma-tula dha-ye; | elder and younger brother of mother is called ma-tula |
A2b_1412 (A2 / n.d. NS) |
1 | stri-ya- dada- kim*ja- sya-la- dha-ye | elder and younger brother of the wife is called s'ya-la |
A2b_1413 (A2 / n.d. NS) |
1 | purus*aya- dada- kim*ja deva devara dha-ye | elder and younger brother of the husband is called devr*, devara |
A2b_1415 (A2 / n.d. NS) |
1 | mhya-caya- purus*a jiri ja-ma-ta- dha-ye | husband of daughter is called ja-ma-ta- |
A2b_1418 (A2 / n.d. NS) |
3 | {8} thathyam* ma-maya- aji ma-ta-mahi- prama-ta-mahi- dha-ye | in this way grandmother of mother is called ma-ta-mahi- and so on |
1 | n^hathva thyam* ma-maya- ba-pa ma-ta-mahah* dha-ye | like before father of mother is called ma-ta-maha | |
2 | ma-maya- aja- prama-ta-mahah* dha-ye | grandfather of mother is called prama-ta-maha | |
A2b_1426 (A2 / n.d. NS) |
1 | {46b.1} thava purus*a sim*n^anali ja-raya- lam*na dava ka-ya golaka dha-ye | a son having from a paramour after died of one's husband is called golaka |
A2b_1671 (A2 / n.d. NS) |
1 | sarachi gvad*ana chama-la ya-n^a cogva mutima-la devachanda dha-ye | From A2_1571: a garland of pearls remained doing a garland with hundred number is called devacchanda |
A2b_1672 (A2 / n.d. NS) |
3 | gucha-rddhah*, ni-yapi pucca ja-va gucha-rddha dha-ye; | guccha-rdha, having twenty four strings is called guccha-rdha |
4 | gostanah*, pi- pucca ja-va gostana {51b.1} dha-ye; | gostana, having four strings is called gostana | |
5 | ardhaha-ro, khuyapi- pucca ja-vana arddhaha-ra dha-ye; | ardhaha-ra, having sixty four strings is called ardhaha-ra | |
6 | ma-na(va)kah*, ni-ya pucca ja-va ma-navaka dha-ye; | ma-n*avaka, having twenty strings is called ma-n*avaka | |
2 | tatra gucho dva-trisayas*t*ika-h*, su-yane {11} puccana gucha dha-ye; | guccha, thirty two strings is called guccha | |
A2b_1768 (A2 / n.d. NS) |
1 | thvate catura-s'rama dha-ye | From A2_1668: these are called four stages of life |
A2b_1800 (A2 / n.d. NS) |
2 | sa-maveda sava udaga-ta- dha-ye; | one who knows Sa-maveda is called Udga-tr* |
A2b_1816 (A2 / n.d. NS) |
1 | devaya-tam* anna havya dha-ye | grain for he god is called Havya |
A2b_1839 (A2 / n.d. NS) |
2 | atithi ya-ka sa-dhuh* a-titheya dha-ye | the saint to whom to honour as aguest is called a-titheya |
A2b_1867 (A2 / n.d. NS) |
1 | sthan*d*ila {5} dha-ye vrati- | a vower is called sthan*d*ila |
A2b_1906 (A2 / n.d. NS) |
1 | ute pu-rara {4} caturbhadra dha-ye | completing equally is called Caturbhadra |
A2b_1913 (A2 / n.d. NS) |
1 | go ra-ja-ya- a-jn~a-na pr*thivi-sa {10} dharmana vyavaha-ra juram* o ra-ja-sa sam*mra-t* dha-ye | From A2_1812: Samra-t* is the king by whose order there is virtuous behaviour in the earth |
A2b_1952 (A2 / n.d. NS) |
2 | thvate ta- ra-jani-tisa s*at*gun*a {2} dha-ye | these types are called s*ad*gun*a (six expedients) in politics |
A2b_1953 (A2 / n.d. NS) |
2 | thvate s'akti traya {3} dha-ye | these are called three powers |
A2b_1995 (A2 / n.d. NS) |
2 | thvate caturam*ga bala dha-ye | these are called four components of an army |
A2b_2106 (A2 / n.d. NS) |
2 | paras'u jvam*gva pa-ras'vadhika dha-ye | one who holds an axe is called pa-ras'vadhika |
1 | jat*hi- jvam*gva ya-s*t*i-ka dha-ye, | one who holds a stick is called ya-s*t*ika | |
A2b_2127 (A2 / n.d. NS) |
1 | sena- dha-ye hat*hiriya- | an army is called fighter |
A2b_2246 (A2 / n.d. NS) |
1 | phom*n^a sa-harapam* taya- yacitaka dha-ye; | things kept on obtaining by begging is called ya-citaka |
A2b_2247 (A2 / n.d. NS) |
1 | myam*va tya-m*n^a ham*gva dhanikat*aka uttamarn*n*a dha-ye; | a creditor who lives on lending or borrowing to others is called uttamarn*a |
2 | misake tya-n^a hava ran*iya- {10} adhamarn*n*a dha-ye | a debtor who brings lending with persons is called adhamarn*a | |
A2b_2252 (A2 / n.d. NS) |
3 | (phachi va- peko bu?) {4} pra-sthika dha-ye | field planted a prastha paddy is called pra-s'thika |
2 | cha a-d*a puva- peko bu- a-d*haki dha-ye; | field planted of one a-d*haka of seedling is called a-d*hakika | |
A2b_2253 (A2 / n.d. NS) |
1 | cha kha-ri- va- peko bu- kha-ri-ka dha-ye | From A2_2149: field planted of one Kha-ri- of paddy is called Kha-ri-ka |
A2b_2301 (A2 / n.d. NS) |
1 | s'a-li va- a-dipam* kalama {4} va- dha-ye | From A2_2197: a kind of rice etc. is called Kalama rice |
A2b_2302 (A2 / n.d. NS) |
1 | s*as*t*hika- a-di-pam*vum* kalama dha-nya dha-ye | a kind of quick-growing rice etc. is called Kalama grain |
A2b_2381 (A2 / n.d. NS) |
1 | sa-ya-ke upajarapo {5} dva-ko gavya dha-ye | From A2_2271: all produced with a cow is called gavya |
A2b_2385 (A2 / n.d. NS) |
1 | ghera nom* dhari nom* a-di-pam* duduna dvayaka- pada-rtha dva-ko payasya dha-ye | From A2_2275: all material prepared from milk ghee, curds etc. is called payasya |
A2b_2422 (A2 / n.d. NS) |
2 | s'akat*a baharapu s'a-kat*a dha-ye | carrying a cart is called s'a-kat*a |
A2b_2423 (A2 / n.d. NS) |
1 | {72a.1} hala baharapu no halaya- sam*bandhi nom* ha-lika sairika dha-ye | a carrier of a plough as well as relating to a plough is called ha-lika or sairika |
A2b_2459 (A2 / n.d. NS) |
2 | {10} phasivr*m*da, aurabhraka dha-ye; | a herd of sheep is called aurabhraka |
3 | colasavr*m*da, a-jaka dha-ye | a herd of goats is called a-jaka | |
A2b_2507 (A2 / n.d. NS) |
1 | lvahvam* ja-ti mayara a-di-pam* ratna man*i dha-ye | emerald etc. species of stone is called Ratna or Man*i (a gem) |
A2b_2557 (A2 / n.d. NS) |
1 | amba-s*t*hakaran*a {3} a-di-pa pod*ha ja-titovu sam*ki-rn*n*a ja-ti dha-ye | From A2_2444: Ambastha, karan*a etc. is called mixed caste of the caste of executioners |
A2b_2653 (A2 / n.d. NS) |
1 | vidya- nom* {10} jya- nom* s'ilpa dha-ye | From A2_2540: both learning and also work is called an art |
A2b_2838 (A2 / n.d. NS) |
1 | {6} sim* lata- bhvam* a-di-pa bhu-misa upajarapako udbhija dha-ye | From A2_2724: a tree, creeper, bush etc. produced in the land is called udbhijja |
A2b_2855 (A2 / n.d. NS) |
1 | thvatevum* {8} tavadham*gva dha-ye | From A2_2741: these are also called big ones |
A2b_2861 (A2 / n.d. NS) |
1 | s'arachina yeran^a-va lya-kha para- dha-ye | From A2_2747: a number when becomes more than a hundred is called para- |
A2b_2865 (A2 / n.d. NS) |
1 | khva-to dha-ye | it is called thick |
A2b_2866 (A2 / n.d. NS) |
1 | mateso sa-lu dha-ye | not compact, it is called loose |
A2b_3223 (A2 / n.d. NS) |
2 | parem* pu karn*nika- dha-ye | seed of a lotus is called karn*ika- |
A2b_3366 (A2 / n.d. NS) |
1 | avyaktarapau {7} avyakta dha-ye | not expressed is called avyakta |
A2b_3374 (A2 / n.d. NS) |
6 | {5} bhu-satta-ya-m* a-di-pam* thvatevum* dha-tu dha-ye | bhu-satta-ya-m* etc. these are called root - verb |
A2b_3547 (A2 / n.d. NS) |
3 | biya-, da-na dha-ye | giving is said Da-na "donation" |
A2b_3644 (A2 / n.d. NS) |
1 | {2} li- tithi gan*a bala sannaya dha-ye | a multitude of force remained back is called Sannaya |
A2b_3938 (A2 / n.d. NS) |
1 | {3} sya-kva dha-ye | it is called suffering |
A2b_3970 (A2 / n.d. NS) |
2 | thathyam* dha-ye evam* | evam* is to say like this |
A2b_3971 (A2 / n.d. NS) |
2 | makhu {9} makhava dha-ye | to say not, may not be |
1 | khavana makhu dha-ye | to say false to the truth | |
A2b_3977 (A2 / n.d. NS) |
3 | da-te dha-ye hu- | Hu- is to say midst |
A3_294 (A1 / 550 NS) |
1 | {6} marma dha-ye vastra sara lapte sara | marmara is called to sound of cloth or sound of leaf |
A3_583 (A1 / 550 NS) |
2 | thvate bha-rathavars*a dha-ye | it is called Bha-ratavars*a |
A3_1242 (A1 / 550 NS) |
1 | taba- baba- dha-ye | it is called elder and younger paternal uncle |
A3_1576 (A1 / 550 NS) |
1 | s'atru dha-ye | it is called an enemy |
A3_1653 (A1 / 550 NS) |
1 | am*kusa dha-ye | it is called a hook |
A3_1702 (A1 / 550 NS) |
1 | sena-pati dha-ye | it is called a general |
A3_1783 (A1 / 550 NS) |
1 | sam*gra-ma dha-ye | it is called a war |
A3_1809 (A1 / 550 NS) |
1 | pra-n*a dha-ye | it is called breath |
A3_1813 (A1 / 550 NS) |
1 | ji-vini dha-ye | it is called profession |
A3_1821 (A1 / 550 NS) |
1 | (ba-ni) {75a.1} dha-ye | it is called trader |
A3_2105 (A1 / 550 NS) |
1 | jn~a-ni- dha-ye | it is called intelligent |
A3_2201 (A1 / 550 NS) |
1 | purus*a maddhasa uttama purus*a dha-ye | it is called the best person among persons |
A3_2202 (A1 / 550 NS) |
1 | {3} tava dha-ye | it is called great |
A3_2234 (A1 / 550 NS) |
1 | nisphala dha-ye | it is called useless |
A3_2302 (A1 / 550 NS) |
1 | hvata kham*n^a- dha-ye | it is called pierced a hole |
A4_129 (no trad. / 591 NS) |
1 | thu n^a-sa chita- dvava gra(ntha) {3} pura-n*a dha-ye jurom* | the treatise having one of these five is called pura-n*a |
A4_147 (no trad. / 591 NS) |
9 | sapta s'vara dha-ye | it is called seven sound |
A4_186 (no trad. / 591 NS) |
1 | ves*ya- dha-ye | it is called prostitute |
A4_195 (no trad. / 591 NS) |
1 | tacake mat*era hana dha-ye | to say it should not kill |
A5_46 (A2 / 662 NS) |
1 | na-rada tum*buru- matam*ga- bha-rata madrat*om* a-dipam* devar*s*i dha-ye | From A2_37: Na-rada, Tumburu, Matan^ga, Bharata, Madra etc. are called divine sage |
A5_54 (A2 / 662 NS) |
1 | ha-ha- dha-ya hu-hu- dha-ye (8) deva sakalasa man*d*ilika-ra gandharvvaya- na-ma | From A2b_56: Ha-ha- and Hu-hu- are words for celestial musicians who make circle of all the gods |
A5_57 (A2 / 662 NS) |
1 | jva-la-ki-la- arccihetih* striya-m* dha-ye stri-lim*gah* | Jva-la-, Ki-la, arcus, heti are feminine |
A5_70 (A2 / 662 NS) |
2 | thva da-kona das'a va-yu dha-ye | altogether with these is called das'a va-yu |
A5_74 (A2 / 662 NS) |
1 | thvate atis'aya dha-ye | From A2a_51: these are called excassive |
A5_97 (A2 / 662 NS) |
1 | duvane dha-ye | From A2_89: it is called "inside" |
A5_98 (A2 / 662 NS) |
1 | man*d*ala dha-ye | From A2_90: it is called a circle |
A5_107 (A2 / 662 NS) |
1 | kam*pha-t*a n^hya-ka r*cakam* com*gvaya- na-ma hita dha-ye | word for a rainbow remained straight is called rohita |
A5_116 (A2 / 662 NS) |
1 | candrasa kala- dha-ye man*d*alaya- jimas*u bosa {2} chiboya- na-ma | From A2b_118: word for a part out of 16 of the disc of moon is called kala- |
A5_129 (A2 / 662 NS) |
1 | ciku s*va-n^u dha-ye | From A2_120: it is called cold |
A5_148 (A2 / 662 NS) |
1 | maricis'ca vas'is*t*has'caiva-tryan^girastatha- pulastyah*pulahas'caiva {2} kr*tuh* saptars*ayo mata-h* thvate saptar*s*i dha-ye | Maricis'ca . . . mata-h* - these are called seven sages |
A5_149 (A2 / 662 NS) |
3 | dva-das'a lagna dha-ye | these are called 12 Zodiacal signs |
A5_161 (A2 / 662 NS) |
1 | pa-d*va a-dina jiman^a-gud*i tithi dha-ye {5} | From A2b_164: with Pa-do etc. fifteen days is called tithi |
A5_175 (A2 / 662 NS) |
1 | pus*ya naks*atran*a sam*yukta juva punis'iya- na-ma paus*i- dha-ye | From A2b_203: the name of the full moon joined with Pus*ya constellation is called Paus*i- |
A5_196 (A2 / 662 NS) |
1 | dam* dha-ye | From A2b_224: it is calle a year |
A5_201 (A2 / 662 NS) |
1 | devaya- nhayacha jugana 71 manu chamham* dha-re geyu manvantara kalpa dha-ye | From A2_219: seventy one yuga of Gods could be shared one Manu, which is called Manvantara Kalpa |
A5_210 (A2 / 662 NS) |
1 | thvate atyanta bhim*gva bali lyasyam* t*ikiphya-n^a taya- dha-ye | From A2_228: these are called very good recognised and chosen respectful (person) |
A5_215 (A2 / 662 NS) |
1 | ka-lana vava avastha- dha-ye | it is called state arrieved with time |
A5_216 (A2 / 662 NS) |
1 | gun*a tr*taya- dha-ye | From A2b_244: it is called three qualities |
A5_225 (A2 / 662 NS) |
1 | manasa-na t*am*n^a- dha-ye | From A2b_253: to say determining with mind |
A5_227 (A2 / 662 NS) |
1 | caha-rapayake dha-ye | From A2b_255: it is called to cause to search |
A5_228 (A2 / 662 NS) |
1 | {6} manana tham*t*am* ya-n^a hiya-rapam* taya- dha-ye | it is called inspiring thinking up in mind |
A5_237 (A2 / 662 NS) |
1 | moks*a ka-mana- ba-hirapam* na-na- bina-na gi-ta va-dya {3} jya-kya- sayake, s'a-strasa la-garape vijn~a-na dha-ye | to engage in the scripture to learn different works of singing, playing instrument, excluded the wise of salvation, is called vijn~a-na |
A5_239 (A2 / 662 NS) |
1 | avijn~a-napane dha-ye | From A2b_267: to say to have ignorance |
A5_240 (A2 / 662 NS) |
1 | thvate pan~ca vis*aya gocara dha-ye | From A2b_268: these five organs of sense are called "gocara" |
A5_246 (A2 / 662 NS) |
1 | (ca?)ks*uh* s'rotrah* ghra-n*ah* jihva- tvat thvate vis*ayi-ndri dha-ye | From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense |
A5_247 (A2 / 662 NS) |
1 | pa-yu va-k pa-n*i pa-da guhya thvate karmmendriya dha-ye | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
A5_248 (A2 / 662 NS) |
1 | manah* buddhih* aham*ka-rah* caks*uh* s'rotram* {9} ghra-n*am* jihva- tvak thvate mun^a-va didhi-ndriya dha-ye | From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
A5_255 (A2 / 662 NS) |
1 | thvate s*ad*arasa dha-ye | these are called six flavours |
A5_257 (A2 / 662 NS) |
1 | yalakaraparan^a-syam* bhan*abhan*a-rapam* vava na- parimala {4} dha-ye | From A2_267: scent come up from the flow of power by trituration is called parimala ("a pleasing scent") |
A5_258 (A2 / 662 NS) |
1 | hala- dhakam* vava na-na citta hararape phava a-moda dha-ye | From A2b_286: one which could attract mind with the fragance produced from what is called hala- is called a-moda |
A5_260 (A2 / 662 NS) |
1 | citta hararape phava na- sama-kers*i- dha-ye | scent which will seize the mind is called sama-kars*i- |
A5_261 (A2 / 662 NS) |
1 | na- na- nan^a-syam* {7} ati sam*tos*a juye phava na- surabhi- dha-ye | From A2_270: scent which makes very much please while scented is called surabhi |
A5_281 (A2 / 662 NS) |
9 | am*jalaphuli svanaya- na-mam* ni-li- dha-ye | word for a mare and also for the flower of the indigo plant is called ni-li- |
A5_285 (A2 / 662 NS) |
1 | s'a-stra bha-s*a- dha-ye | From A2b_313: to say the language of scripture |
A5_286 (A2 / 662 NS) |
1 | tin^subanta kriya- kartta- ka-rakah* thvate akraman*a ji-va bha-s*a- sam*skr*ta dha-ye | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
A5_292 (A2 / 662 NS) |
1 | pu-rvvasa barttarapu {15a.1} kham* dha-ye | to say description happened before |
A5_295 (A2 / 662 NS) |
1 | s'a-strasa lha-ya- artha vica-ra ya-ye tarkka vidya- {3} dha-ye | From A2_300: to think over the meaning mentioned in the scripture is called logic |
A5_297 (A2 / 662 NS) |
1 | thvate n^a-ta- laks*an*a ga-n^a cogva granthaya- na-ma pura-n*a dha-ye | treatise sufficed with these five characteristics is called pura-n*a |
A5_298 (A2 / 662 NS) |
1 | pan*d*itana cim*n^a- katha- dha-ye | From A2b_326: Katha- is to say for composition of a Pundit |
A5_299 (A2 / 662 NS) |
1 | hiya-ri dha-ye | From A2b_327: it is called "a beloved female" ? |
A5_300 (A2 / 662 NS) |
1 | {6} vyavaha-ra dharmmasmr*ti dha-ye | From A2_305: practical religious code of laws |
A5_302 (A2 / 662 NS) |
1 | myavana dayaka- granthasa maga-kva tam*ne samasya- dha-ye | From A2b_330: to add in incompletion in the book made by others is called samasya- |
A5_316 (A2 / 662 NS) |
1 | anura-ga dayakam* lha-ya- kham* s'abdah* pran*a-da dha-ye | From A2b_344: spoken matter having affection is called pran*a-da |
A5_319 (A2 / 662 NS) |
1 | nemham* svam*mham*syam* nhesyam* lha-ya- kham* a-mred*ita dha-ye | word for answering with smile by two or three persons is called a-mred*ita |
A5_330 (A2 / 662 NS) |
1 | thethe lha-ya- kham* sam*la-pa dha-ye | From A2b_360: mutual talking matter is called sam*la-pa |
A5_335 (A2 / 662 NS) |
1 | aman^gala vacana dha-ye | it is called inauspicious speech |
A5_342 (A2 / 662 NS) |
1 | aks*ara t*vaka mabya-cakam* lha-ya- kham* sam*kulaklis*t*a dha-ye | From A2b_372: speech talked incompletely missing letters is called sam*ku-la or Klis*t*a |
A5_344 (A2 / 662 NS) |
1 | nana- cosyam* lha-ya-na mabhigva {2} vacana dha-ye | From A2b_374: bad speech due to fast speading |
A5_356 (A2 / 662 NS) |
1 | bhim*gva bhim*gva ka-pad*aya- s'abda thakheta sim*halaya- lapateya- s'abdam* thakheta marmmara dha-ye | From A2_354: whether it may be sound of good, cloth or sound of leaf of Simhala (country) is called marmara |
A5_357 (A2 / 662 NS) |
1 | a-bharan*aya- s'abda s'in~jita dha-ye | From A2_355: sound of ornament is called s'im*jita |
A5_361 (A2 / 662 NS) |
1 | jham*gala ha-la- s'abda rutam* {3} dha-ye | From A2b_390: bird crying sound is called rutam* |
A5_364 (A2 / 662 NS) |
1 | thvate sapta svara dha-ye | From A2_362: these are called seven sound |
A5_366 (A2 / 662 NS) |
1 | ghos*a dvayakam* cakana- cecakam* vyakta ya-n^a- {6} gute svara juram* ute svaraya- na-ma kala dha-ye | making noise what sound is uttering fast but slowly, that sound is called kala |
A5_367 (A2 / 662 NS) |
1 | khim* tha-ya- thyam* n^agva dhunu dha-va svara mandra dha-ye | From A2b_396: noisy sound like drum beating is called mandra |
A5_368 (A2 / 662 NS) |
1 | ja-va tipa svara dha-ye | raising fast sound |
A5_371 (A2 / 662 NS) |
2 | sa- amotu puna madisyam* tha-ya- thva bin*aya- na-ma vipam*ci- {17b.1} dha-ye | word for this lute played without interuption with the same string is called vipan~ci- |
A5_372 (A2 / 662 NS) |
1 | tanti-na tha-ye va-dya dva-ko tatam* va-dya dha-ye | From A2_370: all instrument to play with string is called tata va-dya |
A5_373 (A2 / 662 NS) |
1 | seru pod*asa tha-ya {2} ba-jama maruja a-dipam* a-naddha va-ditra dha-ye | From A2_371: a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument |
A5_374 (A2 / 662 NS) |
1 | vam*s'a a-dipam* pusyam* tha-ya ba-jana dva-kva s'us*ira a-todya dha-ye | From A2_372: all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument |
A5_375 (A2 / 662 NS) |
1 | ta-la kam*ci- vali a-dipam* ba-jana dako ghana va-dya dha-ye | From A2_373: all instrument as made of bell-metal, gong, lute etc. is called striking instrument |
A5_376 (A2 / 662 NS) |
2 | tatam* a-naddha s'us*iram* ghanam* thvate caturvvidha va-dya dha-ye | t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument |
A5_378 (A2 / 662 NS) |
4 | lr*na {7} ghasava-n^a tha-ya sa-me ba-n*a muruja a-lim*gya dha-ye | a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya |
3 | tham*socakam* tasyam* tha-ya tam*chogod*a ba-n*a muruja u-rddhaka dha-ye; | a drum of the shape of wheat to be played keeping upright is called urddhvaka | |
2 | mum*d*esa tasyam* tha-ya {6} halad*agod*a ba-n*a muruja am*kya dha-ye; | a drum of the shape of myrobalan to be played keeping at the lap is called am*kya; | |
A5_382 (A2 / 662 NS) |
1 | be(na?) a-dipam*ya- {9} tha-sa- vastuya- na-ma kon*a dha-ye | From A2b_411: a thing of playing of lute etc. is called kon*a |
A5_385 (A2 / 662 NS) |
1 | bi-n*aya- lagud*a-ya- na-ma kolam*baka dha-ye | the bottle-gourd of a lute is called Kolam*baka |
A5_386 (A2 / 662 NS) |
1 | tanti {2} cesyam* taya- upna-ha dha-ye | From A2b_415: kept tied with string is called upana-ha |
A5_388 (A2 / 662 NS) |
1 | {3} d*abari ba-n*ana com*gva da-ka khim*ya- na-ma pran*ava dha-ye | a large drum of the shape of "dabari" is called pran*ava |
A5_396 (A2 / 662 NS) |
1 | pya-s*an*a, me, ba-jana thva svam*ta- ga-tan^a-va tauryatrika dha-ye | From A2b_425: dance, song, instrument - when these three are assembled is called tauryatrika |
A5_398 (A2 / 662 NS) |
1 | misa- pa-tra ya-n^a juva purus*aya- na-ma, gan*ika- dha-ye | a person who dances in the apparel of woman is called gan*ikarjuka-; |
A5_405 (A2 / 662 NS) |
1 | ra-ja-sa pa-t*ana churan^a-va na-pam* abhis*eka biya- pat*t*amaha-devi-sa na-ma devi- dha-ye | From A2b_434: word for a queen consecrated with a king in coronation |
A5_416 (A2 / 662 NS) |
1 | satvaya- s'ari-ra manana bha-rape thvateta- sa-tvikah* udakars*an*a svam*ta- lin^gasavum* siddha barttarapu madisyam*, s'ari-ran*a bha-varape bha-va {19a.1} dva-ko a-n^gika dha-ye | to express mind naturally with body is called satvika, it is used in three genders, sentiment expressed by body is called a-n^gika |
A5_417 (A2 / 662 NS) |
1 | thva {2} s*uta- manana, bha-varapa- bha-va, a-n^gika-bhinaya dha-ye | From A2_416: these six sentiment felt in the mind is called a-m*gika-bhinaya |
A5_418 (A2 / 662 NS) |
2 | thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ye | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama |
1 | sr*n^ga-ra a-dina raudra rasana as*t*arasa dha-ye | it is called eight sentiment from sr*m*ga-ra etc. to raudra | |
A5_421 (A2 / 662 NS) |
1 | thvate karan*a rasa dha-ye | these are called pathetic sentiment |
A5_422 (A2 / 662 NS) |
1 | ha-sya rasa dha-ye | it is called the sentiment of humour |
A5_423 (A2 / 662 NS) |
1 | bi-bhatsa rasa dha-ye | it is called the disgusting sentiment |
A5_425 (A2 / 662 NS) |
1 | adbhuta rasa dha-ye | it is called the marvellous sentiment |
A5_430 (A2 / 662 NS) |
1 | manana bha-varapa- dha-ye | it is called sentimented with mind |
A5_434 (A2 / 662 NS) |
1 | memvavosa ks*amarapa- dha-ye | it is called forgiving to other |
A5_457 (A2 / 662 NS) |
1 | misa-pani ja-ya- purus*a kham*n^a-sa, sa-n^a- bhan^a-va vila-sa dha-ye; | the sentiment of moving on seeing the lover loved by women is called vila-sa |
2 | {7} purus*asana yeya- yeya- para-tha birasanom* maya-pu them* ana-dara ya-n^a sam*gva stri-ya- bha-va vivvoka dha-ye, | the sentiment of a woman moved showing dishonour as if not liked even when intended materials are given by the lover is called vivoka | |
3 | purus*avo d*ora vane coran^a-va {8} a-bharan*ana ti-yasa d*onakam* sam*n^a- bha-va vibhrama dha-ye, | the sentiment of moving mistaking in putting ornaments having confused whether to go or stay when there is the lover is called vibhrama | |
4 | sukomala ya-n^a sam*n^a- bha-va lalita dha-ye | the sentiment of moving having tenderness is called lalita | |
5 | thvate a-di-pam* s'ari-ran*a {9} ja-yarapu nom* citran*a ja-yarapu no stri-ya- sr*n^ga-ra bha-va dva-ko ha-vabha-va dha-ye | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va | |
A5_458 (A2 / 662 NS) |
1 | stri-purus*a thethe n^hela sam*n^a- bha-(va) dha-ye | From A2b_487: |
A5_497 (A2 / 662 NS) |
1 | biya-ke upajarapu vis*a a-dipam* a-heya dha-ye, va-cyalim*ga sehune | From A2b_530: poison etc. come out of a snake is called a-heya. It is to be known adjectival |
A5_514 (A2 / 662 NS) |
2 | thvate sapta sa-gara dha-ye | these are called saptasa-gara |
A5_525 (A2 / 662 NS) |
1 | khosi negud*iya- da-te dha-ye | it is called middle of two banks of a river |
A5_532 (A2 / 662 NS) |
1 | na-mana tu pa-ra ya-ye {2} ji-va khvaya- na-ma na-vyam* dha-ye, thvavum* va-cyalin^ga | From A2_523: the river etc which should cross through a boat is called na-vya. This is also adjectival |
A5_547 (A2 / 662 NS) |
1 | samudrasa ja-yarapo partha samudriyam* dha-ye va-cyalim*ga | From A2b_580: matter produced in the sea is called samudriyam. It is adjectival. |
A5_548 (A2 / 662 NS) |
1 | {2} samudrasa ja-yarapu manus*ya sa-mutrika dha-ye, samudrasa ja-yarapakovum* sa-mudrika dha-yam* t*eva | From A2b_581: a man born in the sea is called sa-mudrika; materials produced in the sea is also called sa-mudrika |
A5_550 (A2 / 662 NS) |
1 | na-ma pola vam*gva pada-rthaya- na-ma atinu dha-ye {4} | From A2b_583: matter crossed through a boat is called atinu |
A5_593 (A2 / 662 NS) |
1 | kam*kod*a bya-n^aya- stri- {4} s'r*m*gi- dha-ye | From A2b_626: female of a poisonous (?) frog is called s'r*n^gi- |
A5_596 (A2 / 662 NS) |
1 | pukhuri a-diya- da-te kovam*n^a-va com*gvaya- na-ma, hrada dha-ye | From A2b_629: gaha (hrada) is went deep down amidst a lake etc. |
A5_628 (A2 / 662 NS) |
1 | thvateya-vu s'akeya- na-ma s'a-luka dha-ye | From A2_613: the globular root of this is called s'a-lu-ka |
A5_658 (A2 / 662 NS) |
2 | {2} thvateya- madhyasa gubosa chibo hima-layana ye sara-vati- nadi-na yam* bha-ratavars*a dha-ye | in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati- |
A5_659 (A2 / 662 NS) |
4 | thva negud*i udi-cya des'a dha-ye uttara des'a dha-ye | these two are called Udi-cyades'a, the region of the north |
2 | daks*in*a des'a dha-ye yebinam* com*gva des'aya- na-ma | Daks*in*ades'a is called for the word of the region remained in the southern side | |
3 | pra-cya des'a dha-ye pas'cima {4} des'a dha-ye, yobinam* com*gva des'aya- na-ma | Pra-cyades'a is called for the word of the region remained in the western side | |
A5_660 (A2 / 662 NS) |
2 | avyakta vacana lha-kvavum* mlechades'a dha-ye | Mlecchades'a is also called where indistinct language is spoken |
A5_661 (A2 / 662 NS) |
2 | thvateya- da-te madhyades'a dha-ye | Madhyades'a is called middle of these |
A5_662 (A2 / 662 NS) |
2 | thva da-te a-ya-batta {8} dha-ye | middle of these is called Arya-varta |
3 | pun*yabhu-mi dha-ye | it is called Pun*yabhu-mi the Holy land | |
A5_673 (A2 / 662 NS) |
1 | kho lam*khvana busa d*a-syam* va- s'asyam* a-dina vr*i-hina mapvam*syam* subhiks*a jusyam* {6} com*gva bhuya- na-ma ma-tr*ka dha-ye | it is called Ma-tr*ka to the land where there is abundance of food without scarcity of paddy, grain, etc. having filled with water of river in the field |
2 | va- ga-syam*na busa lam*khva poharapam* va- s'asyana maposyam* subhiks*a jusyam* com*gva bhum*ya- na-ma devama-tr*ka {7} dha-ye | it is called Devama-tr*ka to the land where there is abundance of food without scarcity of paddy having nourshed (i.e. irrigated) with water of rain in the field | |
A5_674 (A2 / 662 NS) |
1 | gona des'asa dharmmi- ra-ja-sena bhim*nakam* pratipa-la ya-n^a taram* o des'a ra-janva-n dha-ye | From A2b_707: a country where a religious king has ruled well, the name of that country is called Rajanva-n |
A5_675 (A2 / 662 NS) |
1 | ra-ja- dava des'a ra-java-n dha-ye | From A2_659: a country having a king is called Ra-java-n |
A5_689 (A2 / 662 NS) |
1 | pyam*s'ara kuya- na-ma nalva dha-ye | From A2b_722: word for four hundred cubit is called Nalva |
A5_695 (A2 / 662 NS) |
1 | mu-la nagara pim*ha-ya-va {28b.1} yojachi duva-se chuya- nagaraya- na-ma s'a-kha-nagara dha-ye | From A2b_728: a suburb is called a city which is started after entering a yojana (i.e. eight miles) going out from a main road |
A5_696 (A2 / 662 NS) |
1 | ves'ya- da-ko basarapa des'a ves'a {2} dha-ye | From A2b_729: a city lived all prostitute is called Ves'a |
A5_718 (A2 / 662 NS) |
1 | devasa chem* ra-ja-sa chem* pra-sa-da dha-ye | a house of God or a king is called pra-sa-da |
A5_771 (A2 / 662 NS) |
1 | mu-la parvvataya- abithabi n^osyam* {6} com*gva parvvataca-tom* dva-kom* pa-da- dha-ye | From A2b_804: all hillocks surrounded near and far of a main mountain is called pa-da- |
A5_774 (A2 / 662 NS) |
1 | manas'ira haridha-ra pa-t*agheri thvate {8} a-dipam* lvahom*ya- vika-ra dva-kom* dha-tu dha-ye | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
A5_780 (A2 / 662 NS) |
1 | maha-taha-sa chem* ujha-na thakhetah* vr*ks*ava-t*ika- dha-ye | let it be the garden of a minister's house, is called Vr*ks*ava-t*ika- |
A5_781 (A2 / 662 NS) |
1 | ra-ja-sa u-jha-na a-kri-d*a dha-ye | Royal garden is called a-kri-d*a |
A5_789 (A2 / 662 NS) |
1 | bo mahosyam* {9} se sava sim* vanaspati dha-ye | a tree fruitified without having blossomed is called Vanaspati |
A5_790 (A2 / 662 NS) |
1 | se mhina da-va sinnatapam* gan^a moka sim*ya- na-ma os*adhi dha-ye | drying and dying even a tree after ripening the fruit is called Os*adhi |
A5_791 (A2 / 662 NS) |
1 | thavathava ka-lasa se sava sim* abam*dhyah* dha-ye | From A2b_824: a tree fruitified in its time is called abandhya |
A5_807 (A2 / 662 NS) |
2 | {2} thvam* avaroha dha-ye | it is called avaroha |
A5_819 (A2 / 662 NS) |
1 | sim* gukha a-diya- se sasyam* dha-ye | the fruit of a tree, creeper etc. is called sasyam* |
A5_821 (A2 / 662 NS) |
1 | kam*ca seya- na-ma s'ala-t*u dha-ye | From A2b_854: raw fruit is called s'ala-t*u |
A5_831 (A2 / 662 NS) |
3 | thathim*gva a-kovum* hari-takya-di gan*a dha-ye | in the same way, all are called the group of the myrobalan etc. |
A5_958 (A2 / 662 NS) |
1 | ha-malaboya- {9} na-ma vajrapus*pa dha-ye | word for the flower of sesame is called Vajrapus*pa |
A5_1068 (A2 / 662 NS) |
1 | memvata- obhara juko aus*adham* {4} dha-ye | others drugs are called Aus*adha |
A5_1069 (A2 / 662 NS) |
5 | thvateya- na-mavum* {6} s'a-ka dha-ye | these are also words for vegetable |
A5_1113 (A2 / 662 NS) |
1 | nama a-dipam* sakalvum* tr*n*a dha-ye | From A2_1111: reeds etc. all are called a gramineous plant |
A5_1114 (A2 / 662 NS) |
1 | {8} syam*ke a-dipam* sakalata-vu garmmut dha-ye | From A2_1112: s'ya-ma-ka grain etc. all are called garmut |
A5_1127 (A2 / 662 NS) |
1 | him*ta-la dha-ye cagoyasim* | hinta-la is word for small areca-nut tree |
A5_1147 (A2 / 662 NS) |
7 | ran^ku sambara rohis*a-h*, n^hapu sam* {2} thvalo sam*bara mr*ga dha-ye; | ran^ku, s'ambara and rauhis*a, one who has hair in the tail is called s'ambara deer |
4 | sam*jn~a- ami- ajinayonayah*, {45a.1} thvatevu ajinayoni dha-ye; | sam*jn~a- ani- ajinayah*, these are called ajinayoni- (deer) | |
A5_1148 (A2 / 662 NS) |
1 | sim*ha a-dipam* mr*ga ja-ti dha-ye | From A2_1145: it is called lion etc. species of a beast |
A5_1149 (A2 / 662 NS) |
1 | sa- {5} a-dipam* pas'u ja-ti dha-ye | From A2_1146: it is called a cow etc. species of a beast |
A5_1219 (A2 / 662 NS) |
2 | prad*i-na, bi dha-ya dha-ye; | prad*i-na is said to flying side |
3 | ud*d*i-na, tham* boye dha-ye; | ud*d*i-na is said to flying up | |
4 | sam*d*i-na, man*d*ala ka-syam* boye dha-ye | sam*d*i-na is said to be flying taking a circle | |
A5_1228 (A2 / 662 NS) |
1 | jham*gala hasti harin*a a-dipam* mevata-ya- da-kom* sama-ja dha-ye | all others than birds, elephant, deer etc. is called sama-ja |
A5_1281 (A2 / 662 NS) |
1 | s'u-dra- dha-ye s'u-drin*i- ja-tiya- na-ma | words for a woman of the s'udra caste is called s'udra- |
A5_1282 (A2 / 662 NS) |
1 | vais'ya ja-ti gulini-ya- na-ma a-bhi-ri- dha-ye | From A2b_1354: words for a milk woman of Vais'ya caste is called a-bh-ri- |
A5_1286 (A2 / 662 NS) |
1 | mantra prada-na biya phava mam*trajn~a-ni- stri- a-ca-rya- dha-ye | From A2b_1358: a Mantra knowing woman who could give Mantra is called a-ca-rya |
A5_1287 (A2 / 662 NS) |
1 | mu-rkhini- jurasanom* sajn~a mantrajn~aya- stri- a-ca-rya-n*i- dha-ye | From A2b_1359: the wife of conscious learned Brahman*a is called a-ca-rya-ni- even when she is fool |
A5_1288 (A2 / 662 NS) |
1 | cho ja-ti jurasanom* vais'ya {2} stri- arya- dha-ye | From A2b_1360: the wife of Vais'ya of whatever caste is called aryi- |
A5_1289 (A2 / 662 NS) |
1 | cho ja-ti jurasanom* ks*atriyi- dha-ye | (the wife of ks*atri-) of whatever caste is called ks*atriyi- |
A5_1311 (A2 / 662 NS) |
4 | lya-syam* vr*m*da yauvatam* dha-ye; | an assemblage of young women is called Yauvatam |
2 | ves'ya- vr*m*da ga-n*ikyam* dha-ye; | a multitude of prostitute is called ga-n*ikyam* | |
3 | garbhin*i- vr*m*da ga-rbhin*am* dha-ye; | an assemblage of pregnant (women) is called ga-rbhinya | |
A5_1313 (A2 / 662 NS) |
2 | talabhim* pasanana vam*gva stri- ka-va kut*um*ba cim*ta- ya-cake arthana bra-hman*at*om* {9} didhis*u dha-ye | a Brahman*a who takes a woman, who has gone many times with marriages, fot the sake of to do supervise her family |
1 | thathim*gva stri-ya- purus*a didhis*u dha-ye; | a husband of woman like this is called didhis*u | |
A5_1316 (A2 / 662 NS) |
1 | {2} parastri-ya-ke dava moca- pa-rabhain*eya dha-ye | From A2b_1391: a child having with another's wife is called pa-rastrain*eya |
A5_1322 (A2 / 662 NS) |
1 | {6} sati jurasanom* phaun^ini- ya-n^a jova misa- ja-ra madasem* nom* kulat*a- dha-ye; | a woman who has been female beggar though she is virtuous |
2 | thvaya- ka-ya kaulat*ineyu dha-ye | a son of this is called Kaulat*ineya | |
A5_1332 (A2 / 662 NS) |
1 | pera yirim* {3} thethe ya-ta- dha-ye; | pera and yirim* is called to each other |
2 | dada-na kim*ja-na perabe, yirim* praja-vati- dha-ye | wife of elder and younger brothers is called prajavati | |
A5_1334 (A2 / 662 NS) |
1 | purus*aya- na-ma, stri-ya- na-ma purus*a thethe s'vas'ru dha-ye | husband (and wife) says s'vas'ru each other to the mother of husband and the mother of wife |
A5_1336 (A2 / 662 NS) |
1 | taba- baba- pitr*vya dha-ye | elder and younger paternal uncle is called pitr*vya |
A5_1337 (A2 / 662 NS) |
1 | ma-maya- dada-, kim*ja- ma-tula dha-ye | elder and younger brother of mother is called ma-tula |
A5_1339 (A2 / 662 NS) |
1 | purus*a dada- kim*ja deva-, devarah* dha-ye | elder and younger brother of the husband is called devr*, devara |
A5_1341 (A2 / 662 NS) |
1 | mhya-caya- purus*a ja-ma-ta- dha-ye | husband of daughter is called ja-ma-ta- |
A5_1344 (A2 / 662 NS) |
3 | thva them* ma-maya- ma-ma ma-ta-mahi- dha-ye | in this way grandmother of mother is called ma-ta-mahi- and so on |
2 | ma-maya- aja- prama-ta-maha {51b.1} dha-ye, | grandfather of mother is called prama-ta-maha | |
1 | n^hathva thyem* ma-maya- ba-pa ma-ta-mahatha dha-ye; | like before father of mother is called ma-ta-maha | |
A5_1345 (A2 / 662 NS) |
1 | nhasa purusat*om* kulaya- na-ma, sapin*d*ah* sana-bhi-h* {2} dha-ye | From A2b_1419: words for lineage of seven ancestors is called sapin*d*a or sana-bhi |
A5_1348 (A2 / 662 NS) |
1 | ba-m*dhavapaneya- na-ma jn~a-taya dha-ye | words for brotherhood is called jn~a-teya |
2 | ba-m*dhavavr*m*da bandhuta- dha-ye | multitude of brothers is called bandhuta- | |
A5_1351 (A2 / 662 NS) |
1 | purus*a {6} dalem* ja-raya- la-na dava ka-ya kun*d*a dha-ye | From A2b_1425: a son having from a paramour while there is the husband is called kun*d*a |
A5_1352 (A2 / 662 NS) |
1 | thava purus*a sin^anali ja-raya- la-na dava ka-ya golaka {7} dha-ye | From A2b_1426: a son having from a paramour after died of one's husband is called golaka |
A5_1355 (A2 / 662 NS) |
1 | ma-maba-pa dha-ye | it is called the parent |
A5_1356 (A2 / 662 NS) |
1 | s'vas'ura dha-ye | wife's father it is said |
A5_1357 (A2 / 662 NS) |
1 | ka-yamhya-ca dha-ye | it is said son and daughter |
A5_1358 (A2 / 662 NS) |
1 | stri-purus*a dha-ye | it is called wife and husband |
A5_1421 (A2 / 662 NS) |
1 | {3} pyam*t*a royaya- lachinali juran^a-va grahan*i- dha-ye | disease of stomach being after a month is called grahan*i- |
A5_1423 (A2 / 662 NS) |
4 | bhagam*dara-h*, ma-rgga n^havana- am*d*ana ko t*apajya-n^a varan^a-syam* bhagam*dara dha-ye | bhagandara, when come bursting (the part) before the anus and down to the kidney is called bhagandara |
A5_1469 (A2 / 662 NS) |
1 | hi la-na tod*ata- chom*gva mham*ya- kosaya- kam*ka-la dha-ye | From A2b_1556: bone of the body remained leaving blood and flesh is called kan^ka-la |
A5_1583 (A2 / 662 NS) |
1 | s'arachi god*ana chama-la {4} ya-n^a cvam*gva mutima-la devachanda dha-ye | From A2_1571: a garland of pearls remained doing a garland with hundred number is called devacchanda |
A5_1584 (A2 / 662 NS) |
2 | tatra gucho dva-trim*s'ayas*t*ikah*, suyane puccanava gucha dha-ye; | guccha, thirty two strings is called guccha |
4 | {6} gostani-h*, pi- pu-ca ja-va gostana dha-ye; | gostana, having four strings is called gostana | |
3 | gucha-rddhah*, ni-yapi- puca ja-va gucha-rddha dha-ye; | guccha-rdha, having twenty four strings is called guccha-rdha | |
A5_1678 (A2 / 662 NS) |
1 | thvate catura-s'rama dha-ye | From A2_1668: these are called four stages of life |
A5_1681 (A2 / 662 NS) |
1 | thevum* s*atkarmma ya-ga a-dipam* cararapu bra-hman*asa dha-ye | From A2_1671: one who performs sacrifice etc. six acts is called here Bra-hman*a |
A5_1700 (A2 / 662 NS) |
1 | thamasa syam*na a-ram*bha ya-n^a- upakrama dha-ye | From A2_1690: work started after learning by oneself is called Upakrama |
A5_1702 (A2 / 662 NS) |
1 | thvate pam*ca yajn~a dha-ye | From A2_1692: these are called five sacrifice |
A5_1708 (A2 / 662 NS) |
1 | yajn~asa sya-ya calasa ceya sim* sva-n^a ta- yupaka-s*t*a {8} dha-ye | the erected wooden post to bend a goat to kill in a sacrifice is called Yu-pak-s*t*ha |
2 | thvaya- mvam*d*asa d*avari ba-nana dvayakam* tvapajya-n^a ta- sim* cas*a-la dha-ye | the wood kept broken making in the shape of a small drum on the head of it is called cas*a-la | |
A5_1710 (A2 / 662 NS) |
3 | r*gveda sava hota- dha-ye | (one who knows) r*gveda is called Hotr* |
1 | yajurvveda sava adhvaryu r*tvija {62a.1} dha-ye; | one who knows Yajurveda is called adhvaryu r*tvis | |
2 | sa-maveda sava udaga-ta- dha-ye, | one who knows Sa-maveda is called Udga-tr* | |
A5_1711 (A2 / 662 NS) |
1 | thvatevum* {2} r*tvija dha-ye, ya-jaka dha-ye, jajama-nana yina-pam* ta- thva svam*mham*vum* ute thayakam* doharapaya ma-lva | From A2b_1801: these are called r*tvij |
A5_1749 (A2 / 662 NS) |
2 | atithi ya-kesa sa-dhu a-titheye dha-ye | the saint to whom to honour as a guest is called a-titheya |
A5_1818 (A2 / 662 NS) |
1 | kot*ara-ja sa-mantapatira-ja dva-kosana sevarapam* {65b.1} ta- ks*atri- juran^a-na ra-ja- dha-ye | From A2_1808: the ks*atriya being kept served by all fort-chief and feudal-chief is called the king |
A5_1859 (A2 / 662 NS) |
2 | thvate ra-jani-tisa s*at*gun*a dha-ye | these are called six expedients of defence in politics |
A5_1860 (A2 / 662 NS) |
2 | thvate s'aktitraya dha-ye | these are called three powers |
A5_1967 (A2 / 662 NS) |
2 | vastran*a khosyam* ta- ratha va-stra dha-ye | the chariot covered with the cloth is called Vastra |
1 | kam*balana khoya- ratha {2} ka-bala dha-ye | the chariot covered with a blanket is called Ka-mbala | |
A5_2012 (A2 / 662 NS) |
2 | paras'u jvam*gva pa-ras'vadhika dha-ye | one who holds an axe is called pa-ras'vadhika |
1 | ja-t*hi- {6} jvam*gva yas*t*i-ka dha-ye, | one who holds a stick is called ya-s*t*ika | |
A5_2152 (A2 / 662 NS) |
2 | misake tya-n^a hava r*n*iya- adhamarn*n*a dha-ye | a debtor who brings lending with persons is called adhamarn*a |
1 | meva uda-rapam* tya-n^a ham*gva dhanika uttamarn*n*a dha-ye; | a creditor who lives on lending or borrowing to others is called uttamarn*a | |
A5_2157 (A2 / 662 NS) |
2 | cha a-tu puva- {4} paiko bu- a-d*hakika dha-ye; | field planted of one a-d*haka of seedling is called a-d*hakika |
3 | pham*chi va- peko vu- sa-sthika dha-ye | field planted a prastha paddy is called pra-s'thika | |
A5_2158 (A2 / 662 NS) |
1 | cha kha-ri- va- peko {5} bu- kha-ri-ka dha-ye | From A2_2149: field planted of one Kha-ri- of paddy is called Kha-ri-ka |
A5_2205 (A2 / 662 NS) |
1 | {5} s'a-li va- a-dipam* kalama va- dha-ye | From A2_2197: a kind of rice etc. is called Kalama rice |
A5_2206 (A2 / 662 NS) |
1 | s*at*hi va- a-dipam*vu kalama dha-nya dha-ye | From A2_2198: a kind of quick-growing rice etc. is called |
A5_2274 (A2 / 662 NS) |
1 | saya-ke upajarapo {8} dva-ko gavya dha-ye | From A2_2271: all produced with a cow is called gavya |
A5_2278 (A2 / 662 NS) |
1 | ghera no dhari nom* a-dipam* duduna daika- pada-rtha dva-ko payasya dha-ye | From A2_2275: all material prepared from milk ghee, curds etc. is called payasya |
A5_2304 (A2 / 662 NS) |
1 | saca-vr*m*da va-tsaka dha-ye | multitude of calves is called Va-tsaka |
2 | ma-ca- sa-vr*m*da dhena dha-ye | multitude of female calves is called Dhenuka- | |
A5_2315 (A2 / 662 NS) |
1 | yuga baharapu yugya dha-ye, | carrying a yoke is called yugya or pra-san^gya |
2 | pra-sam*gya dha-ye, s'akat*a baharapu s'a-kat*a dha-ye | carrying a cart is called s'a-kat*a | |
A5_2399 (A2 / 662 NS) |
1 | {2} lvaham* ja-vi maraya a-dipam* ratna dha-ye | emerald etc. called Ratna (a gem) |
2 | man*i dha-ye | called Man*i (a gem) | |
A5_2400 (A2 / 662 NS) |
3 | ratna dha-ye | called Ratna (a gem) |
2 | thvavum* {3} man*i dha-ye | this is also called Man*i (a gem) | |
A5_2445 (A2 / 662 NS) |
1 | kambastha karan*a a-dipam* paud*ha ja-titovum* sam*ki-rn*n*a ja-ti dha-ye | From A2_2444: Ambastha, karan*a etc. is called mixed caste of the caste of executioners |
A5_2446 (A2 / 662 NS) |
1 | {8} ma-ma s'udrini- ba-pa vais'ya thvaya- ka-ya karan*a dha-ye | From A2_2445: son of this is called Karan*a whose mother is female s'udra and Vais'ya father |
A5_2447 (A2 / 662 NS) |
1 | ma-ma vais'ya ja-ti ba-pa bra-hman*a {9} thvaya- ka-ya am*bastha dha-ye | From A2_2446: a son of this whose mother is of Vais'ya caste and father of Brahman*a is called Ambastha |
A5_2449 (A2 / 662 NS) |
1 | ma-ma ks*atrini- ba-pa vais'ya thvaya- ka-ya ma-gadha dha-ye | From A2_2448: a son whose mother is Ks*atriya and father Vais'ya is called Ma-gadhha |
A5_2450 (A2 / 662 NS) |
1 | ma-ma vais'ya ja-ti {2} ba-pa ks*atri thvaya- ka-ya ma-hibyah* dha-ye | From A2_2449: a son of these whose mother is of Vais'ya tribe and father Ks*atriya is called Ma-his*ya |
A5_2451 (A2 / 662 NS) |
1 | ma-ma vais'ya ja-ti ba-pa su-dra thvaya- ka-ya ks*atta- {3} dha-ye | From A2_2450: son of these whose mother is of Vais'ya caste and father s'udra is called Ks*atriya |
A5_2452 (A2 / 662 NS) |
1 | ma-ma bra-hman*i- ba-pa ks*atri thvaya- ka-ya su-ta dha-ye | From A2_2451: a son of these whose mother is Brahman*a and father Ks*atriya is called Su-ta |
A5_2455 (A2 / 662 NS) |
1 | ma-ma brahman*i- ba-pa su-dra thvaya- ka-ya {6} cam*d*a-la dha-ye, pod*ha dha-ya | From A2_2454: a son of those whose mother is Bra-hman*a and father s'udra is called Can*d*a-la or called an executioner |
A5_2540 (A2 / 662 NS) |
1 | {7} vidya- nom* jya- nom* s'ilpa dha-ye | From A2_2540: both learning and also work is called an art |
A5_2542 (A2 / 662 NS) |
1 | uthyam* n^am*gva dha-ye | From A2_2542: it is called similar to that |
A5_2720 (A2 / 662 NS) |
1 | manus*ya mr*gas'a-vaja dva-ko jara-yuja dha-ye | From A2_2721: a man, a fawn all are called jjara-yuja |
A5_2721 (A2 / 662 NS) |
1 | {2} tum* kaid*a si- dham*sa a-dipam* svedaja dha-ye | From A2_2722: worm, insect, louse, bedbug etc. are called svedaja |
A5_2722 (A2 / 662 NS) |
1 | jham*gala n^a-m* bi- a-dipam* am*d*aja dha-ye, | bird, fish, serpent etc. is called an*d*aja |
A5_2723 (A2 / 662 NS) |
1 | sim* lata- bhvam* a-dipam* bhu-misa upajarako udabhija dha-ye | From A2_2724: a tree, creeper, bush etc. produced in the land is called udbhijja |
A5_2746 (A2 / 662 NS) |
1 | s'arachina yeran^a-va lya-kha para- dha-ye | From A2_2747: a number when becomes more than a hundred is called para- |
A5_2893 (A2 / 662 NS) |
1 | madi-syam* thu- n^hya-kva {3} aparaspara dha-ye | continued arrows without stopping is called aparaspara |
A5_3079 (A2 / 662 NS) |
2 | {98a.1} pum*lim*ga juka-le dha-ye caku-t*a | one part is called when masculine |
A5_3105 (A2 / 662 NS) |
2 | parem* pu- karn*n*ika- dha-ye | seed of lotus is called karn*ika- |
A5_3247 (A2 / 662 NS) |
2 | myam*vana jayarape maphoya- mi- ajita dha-ye | a person not able to conquer by other is called ajita |
A5_3248 (A2 / 662 NS) |
2 | mavyakta-rapau avyakta dha-ye | not expressed is called avyakta |
A5_3256 (A2 / 662 NS) |
6 | bhu-satta-ya-m* a-dipam*, thvatevum* dha-tu dha-ye | bhu-satta-yam* etc. these are called root-verb |
A5_3302 (A2 / 662 NS) |
3 | gvad*a cekva, thvatevum* vr*tta dha-ye | become round, these are called Vr*tta |
A5_3412 (A2 / 662 NS) |
5 | mabhim*gvavum* thakhera vita-na dha-ye teva | bad may also be called vita-na |
A5_3427 (A2 / 662 NS) |
3 | biya-, da-na dha-ye | giving is said Da-na "donation" |
A5_3523 (A2 / 662 NS) |
1 | {3} li- thiti bala gan*a sannaya dha-ye | multitude of a force remained back is called Sannaya |
A5_3795 (A2 / 662 NS) |
2 | {6} s'ukra thvavum* teja dha-ye | s'ukra this is also called brightness |
A5_3816 (A2 / 662 NS) |
1 | sya-kva dha-ye | it is called suffering |
A5_3818 (A2 / 662 NS) |
2 | mabhim*gu dha-ye dhik | dhik is to say bad |
A5_3840 (A2 / 662 NS) |
2 | ovum* juvara-ne dha-ye nu- | nu is to say being like that |
A5_3848 (A2 / 662 NS) |
2 | thathyam* dha-ye evam* | evam is to say like this |
A5_3851 (A2 / 662 NS) |
2 | cho ya-ye dha-ye dha-syam* gam*jrapesa kim* | Kim is to abuse saying "what are you saying to do ?" |
A5_3855 (A2 / 662 NS) |
2 | da-tainam* dha-ye samaya- | Samaya- is to say midst |
A5_3863 (A2 / 662 NS) |
6 | thvate dha-ye abhitah* | these are called abhitah* |
A5_3874 (A2 / 662 NS) |
1 | ba-hiripam* dha-ye | it is called excluding |
A6_2473 (no trad. / 718 NS) |
1 | lum* kra 1 dha-ye | one Kars*a is a gold (weight of Suvarn*a) |
A6_2474 (no trad. / 718 NS) |
1 | lu pra 1 dha-ye | a gold pala called |
A7_91 (A2 / 803 NS) |
3 | pivakhyam* pi{va} {7} kon*am* tham*na kon*a tam*n^a-va das'a dis'a- dha-ye | adding upward and downward with four directions and four corners is called ten directions |
A7_193 (A2 / 803 NS) |
1 | su-rryasavo candrasavo thethe kham*n^a cotole pus*pavanta dha-ye | From A2_179: until both the sun and moon is seen is called Pus*pavanta |
A7_329 (A2 / 803 NS) |
1 | s'a-stras'a lha-ya- artha vica-ra ya-ye tarkka vidya- dha-ye | From A2_300: to think over the meaning mentioned in the scripture is called logic |
A7_331 (A2 / 803 NS) |
1 | thva n^a-ta-m* ga-n^a con^a grantha pura-n*a dha-ye | From A5_297: treatise sufficed with these five characteristics is called pura-n*a |
A7_337 (A2 / 803 NS) |
1 | myam*vana dayaka- granthasa maga-kva tam*n^a- samasya- dha-ye | From A2b_330: to add in incompletion in the book made by others is called samasya- |
A7_671 (A2 / 803 NS) |
4 | thvatena jambudvi-pa dha-ye | it is called Jambudvi-pa |
A7_674 (A2 / 803 NS) |
2 | da-te cogva des'a madhyades'a {7} dha-ye | Madhyades'a is called the region remained in the middle |
A7_675 (A2 / 803 NS) |
3 | thva svaguliya- {2} na-ma pun*yabhu-mi dha-ye | name of these three is called Pun*yabhu-mi |