| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A2_256 (A2 / 506 NS) |
1 | caks*uh* s'rotra ghra-n*a jihva- tvacah* thvatai vis*ayendri- dha-ya | these - eye, ear, nose, tongue, skin - are called organ of sense |
| A2_257 (A2 / 506 NS) |
1 | ba-yu va-k pa-n*i pa-da guhya thvate {5} karmendriya dha-ya | these - anus, speech, hand, foot, genital - are called organ of action |
| A2_265 (A2 / 506 NS) |
1 | thvate s*ad*rasa {2} dha-ya, | these are called six flavours, |
| A2_267 (A2 / 506 NS) |
1 | yelakyalaparam*n^a-va bhanabhana-rapam* vau nam* parimala dha-ya | scent come up from the flow of power by trituration is called parimala ("a pleasing scent") |
| A2_268 (A2 / 506 NS) |
1 | (ha?)la- (dha-syam*?) {4} vava nam* a-moda dha-ya | fragrance produced from what is called hala- "spirituous liquor ?" is called a-moda |
| A2_269 (A2 / 506 NS) |
1 | citta {5} hararapam* yam*n~e phvava nam* sama-kars*i- dha-ya | scent which could seize the mind is called sama-kars*i- |
| A2_270 (A2 / 506 NS) |
1 | nam* na-nam*n^a-sa ativum* sam*tos*a {18b.1} (juya phava nam* surabhi) dha-ya | scent which makes very much please while scented is called surabhi |
| A2_287 (A2 / 506 NS) |
8 | ni-li- ni-la- ni-la {19b.1} ghurhi- sarham*ya- na-ma no am*janaphuliya- na-ma no ni-li- dha-ya | word for a mare and also for the indigo plant is called ni-li- |
| A2_657 (A2 / 506 NS) |
1 | khau lam*khuna ja-va nadi-ma-tr*ka des'a dha-ya, | it is called the country of Nadi-ma-tr*ka, which is filled with the water of a river |
| A2_1038 (A2 / 506 NS) |
1 | vanasa upajarapau vr*ks*a lata- a-dipam* os*adhi ja-ti dha-ya | a tree or creeper etc. produced in the forest is called a species of herb |
| A2a_10 (A2 / n.d. NS) |
1 | thvate devayon*i (2) dha-ya | From A2_8: these are called devine origin |
| A2a_47 (A2 / n.d. NS) |
2 | thva dva-kona (2) das'a va-yu dha-ya; | these all is called das'a va-yu |
| A2a_49 (A2 / n.d. NS) |
1 | nana-n*a dha-ya | From A2_69: word for garden of venerable Vais'rava |
| A2a_50 (A2 / n.d. NS) |
1 | madi-ryem* dha-ya | (it is) called while not stopped |
| A2a_74 (A2 / n.d. NS) |
1 | duvane dha-ya | From A2_89: it is called "inside" |
| A2a_75 (A2 / n.d. NS) |
1 | man*d*ala dha-ya | From A2_90: it is called a circle |
| A2a_84 (A2 / n.d. NS) |
1 | kam*phat*a ya-kva jhucam* cvam*gvaya- na-ma rohita dha-ya {4} | word for a rainbow remained straight is called rohita |
| A2a_85 (A2 / n.d. NS) |
1 | va- ga-kva dha-ya | From A2_100: it is called rained a rain |
| A2a_93 (A2 / n.d. NS) |
1 | candrama-sa kala- dha-ya man*d*ala- jimas*u bosa chiboya- {4} na-ma; | word for a part out of 16 the disk of moon is called kala- |
| A2a_95 (A2 / n.d. NS) |
1 | kot*a kot*a dha-ya | it is called pieces or parts |
| A2a_96 (A2 / n.d. NS) |
1 | ba-ca- dha-ya | it is called half parts |
| A2a_105 (A2 / n.d. NS) |
1 | ciku khva-n^u dha-ya | From A2_120: it is called cold |
| A2b_10 (A2 / n.d. NS) |
1 | thvate devayoni dha-ya | From A2_8: these are called devine origin |
| A2b_32 (A2 / n.d. NS) |
1 | thvate as*t*ais'varya gun*a dha-ya | these are the eight super power qualities |
| A2b_47 (A2 / n.d. NS) |
1 | na-rada tum*buru matam*ga- bharata madratom* a-dipam* (3) devar*s*i dha-ya | From A2_37: Na-rada, Tumburu, Matan^ga, Bharata, Madra etc. are called divine sage |
| A2b_52 (A2 / n.d. NS) |
1 | thva n^a-ta- devavr*ks*a dha-ya | these are called five types of celestial trees |
| A2b_56 (A2 / n.d. NS) |
1 | ha-ha- dha-ya hu-hu dha-ya deva sakalasa man*d*ilika-ra gandharvvaya na-ma | Ha-ha- and Hu-hu- are words for celestial musicians who make circle of all the gods |
| A2b_59 (A2 / n.d. NS) |
1 | jva-la-ki-la- (5) arccihetih* striya-m* dha-ya stri-lim*gah* | Jva-la-, Ki-la, arcis, heti are feminine |
| A2b_72 (A2 / n.d. NS) |
2 | thva da-kona das'a va-yu dha-ya | all together they are called the ten winds, resided circulating in the ten tubular organ of the body |
| A2b_74 (A2 / n.d. NS) |
1 | nana- dha-ya | From A2_64: (it is) said quick |
| A2b_96 (A2 / n.d. NS) |
1 | {7} thva cya-mham* diggaja dha-ya; vam*binam* nisyam* vam*kuli kon*at*om* dahina- varttana n^osyam* com*gvah* | these are called elephants of eight quarters remained surrounding from right way from east to north eastern corner |
| A2b_99 (A2 / n.d. NS) |
1 | duvane dha-ya | From A2_89: it is called "inside" |
| A2b_100 (A2 / n.d. NS) |
1 | man*d*ala dha-ya | From A2_90: it is called a circle |
| A2b_118 (A2 / n.d. NS) |
1 | candrasa kala- dha-ya 16 man*d*alaya- jimas*u bosa {4} chiboya- na-ma | word for a part out of 16 of the disc of moon is called kala- |
| A2b_121 (A2 / n.d. NS) |
1 | bachi bachi dha-ya | it is called half |
| A2b_130 (A2 / n.d. NS) |
4 | si-ta dha-ya khva-n^u lam*kha | s'i-ta (jala) is called cold water |
| A2b_131 (A2 / n.d. NS) |
1 | ciku khva-n^u dha-ya | it is called chill and cold |
| A2b_151 (A2 / n.d. NS) |
1 | thvate saptar*s*i {3} dha-ya | these are called seven sages |
| A2b_164 (A2 / n.d. NS) |
1 | pa-do {4} a-di-na jiman^am*gud*i tithi dha-ya | with Pa-do etc. fifteen days is called tithi |
| A2b_170 (A2 / n.d. NS) |
2 | thvate trisam*dhya- {7} dha-ya | these are called trisandhya- |
| A2b_175 (A2 / n.d. NS) |
1 | tala ca- dha-ya | it is called many nights |
| A2b_176 (A2 / n.d. NS) |
1 | yinako dha-ya | it is called evening |
| A2b_177 (A2 / n.d. NS) |
1 | (ba-?)ca- dha-ya | it is called mid-night |
| A2b_179 (A2 / n.d. NS) |
3 | thva negud*ivum* parvvasam*dhi dha-ya {3} | these two are called Parvasandhi |
| A2b_180 (A2 / n.d. NS) |
1 | punisi no ama-va-si no thva negud*ivum* paks*a-nta dha-ya | the full moon and also new moon day, these two are called Paks*a-nta |
| A2b_181 (A2 / n.d. NS) |
1 | punisi dha-ya | it is called full moon day |
| A2b_182 (A2 / n.d. NS) |
1 | candrakala- maga-kva jimapyanhuna juva punisi {5} sa-numati dha-ya | the full moon of 14th days having incomplete lunar digit is called Anumati |
| A2b_184 (A2 / n.d. NS) |
1 | ama-va-si- dha-ya | it is called new moon day |
| A2b_189 (A2 / n.d. NS) |
1 | su-ryasavo candrasavo thethe kham*n^a com*t*ola pus*pavanta dha-ya | From A2_179: until both the sun and moon is seen is called Pus*pavanta |
| A2b_190 (A2 / n.d. NS) |
1 | jimacya-pola micikim* {11} lha-t*olana ka-s*t*ha- dha-ya | winking of eyes uptil 18 times is called Ka-s*t*ha- |
| A2b_191 (A2 / n.d. NS) |
1 | ka-s*t*ha- s'uya tha-yana kala- dha-ya | From A2_181: thirty times of Ka-s*t*ha- is called Kala- |
| A2b_193 (A2 / n.d. NS) |
1 | ks*an*a jimane tha-yana {2} muhu-rtta dha-ya | Ks*an*a twelve times is called a Muhu-rta |
| A2b_194 (A2 / n.d. NS) |
1 | muhu-rtta s'uya tha-yana ahora-tra dha-ya | thirty times of Muhu-rta is called an Ahora-tra |
| A2b_195 (A2 / n.d. NS) |
1 | {3} ahora-tra jiman^a- tha-yana paks*achi dha-ya | fifteen times of day and night is called a Paks*a, fortnight |
| A2b_198 (A2 / n.d. NS) |
1 | thovala- ga-kvala- thva ne paks*an*a {5} lachi dha-ya dina 30 | bright fortnight and dark fortnight - these two fortnights is called a month, 30 days |
| A2b_199 (A2 / n.d. NS) |
1 | sela- a-dipam* nela- nela- dha-ren*a r*tuchi dha-ya;{6} dina 60 | silla- etc. two months successively is a season, 60 days |
| A2b_200 (A2 / n.d. NS) |
1 | r*tu svam* tha-yana ayanachi dha-ya; ma-sa 6 | season three times is called a Ayana, six months |
| A2b_203 (A2 / n.d. NS) |
1 | pus*ya naks*atrana sam*yukta juva punisiya- na-ma paus*i- dha-ya | the name of the full moon joined with Pus*ya constellation is called Paus*i- |
| A2b_224 (A2 / n.d. NS) |
1 | dam* dha-ya | it is calle a year |
| A2b_229 (A2 / n.d. NS) |
1 | devaya- nhayacha jugana 71 manu chamham* dha-re geyu manvantara kalpa dha-ya | From A2_219: seventy one yuga of Gods could be shared one Manu, which is called Manvantara Kalpa |
| A2b_236 (A2 / n.d. NS) |
2 | bhadrah* purus*ah*; bhala mim*; bhadra- stri- {5}; bhala misa-; bhadram* mukham*; bhim*gva khva-la dha-ya | it is called bhadrah* purus*ah* "gentle man"; bhadra- stri- "gentle woman"; bhadram* mukham* "good face" |
| A2b_238 (A2 / n.d. NS) |
1 | thvate atyanta bhim*gva bani lesyam* {8} t*ikiphya-n^ana ta- dha-ya | these are called very good recognised and chosen respectful (person) |
| A2b_244 (A2 / n.d. NS) |
1 | gun*atr*taya dha-ya | it is called three qualities |
| A2b_253 (A2 / n.d. NS) |
1 | manasa-na tam*n^a- dha-ya | to say determining with mind |
| A2b_255 (A2 / n.d. NS) |
1 | caha-rapayake dha-ya | it is called to cause to search |
| A2b_256 (A2 / n.d. NS) |
1 | manana tham*t*am* kot*am* ya-n^a hiya-rapam* taya- {9} dha-ya | it is called inspiring thinking up and down in mind |
| A2b_261 (A2 / n.d. NS) |
1 | siddha jn~a-na la-tan^a-na {2} nirdvam*dva ya-n^a com*gva cirttah* sama-dhi citta dha-ya | it is said "sama-dhi citta" to the mind without doubt having acquired accomplished knowledge |
| A2b_265 (A2 / n.d. NS) |
1 | {5} moks*a jn~a-na ba-hi-ra bha-rapa-va na-na- vika-ra gi-ta va-dya jya-kya- s'a-strasa la-garape vijn~a-na dha-ya | to engage in the scripture of the works of different forms of singing, playing instrument, thinking external the knowledge of salvation, is called vijn~a-na |
| A2b_267 (A2 / n.d. NS) |
1 | ajn~a-napane dha-ya | to say to have ignorance |
| A2b_274 (A2 / n.d. NS) |
5 | thvasa kulam*na 24 {2} thvate vis*ayaindri- dha-ya | all these twenty-four is called visayaindri- |
| A2b_275 (A2 / n.d. NS) |
1 | pa-yu va-ka pa-n*i pa-da guhya thvate karmmendriya dha-ya | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
| A2b_276 (A2 / n.d. NS) |
1 | manah* buddhih* aham*ka-rah* caks*uh* s'otrah* ghra-n*ah* jihva-h* tvak thvate mun^a-va didhi-ndriya {4} dha-ya | From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
| A2b_283 (A2 / n.d. NS) |
1 | thvate s*ad*arasa dha-ya | these are called flavours |
| A2b_285 (A2 / n.d. NS) |
1 | yalakalaparan^a-va bhanabhana-rapam* vava nam* parimala {8} dha-ya | From A2_267: scent come up from the flow of power by trituration is called parimala ("a pleasing scent") |
| A2b_286 (A2 / n.d. NS) |
1 | hala- dhakam* vava nam*na citta hararape phava a-moda dha-ya | one which could attract mind with the fragance produced from what is called hala- is called a-moda |
| A2b_288 (A2 / n.d. NS) |
1 | cirtta hararape phava nam* sama-kars*i- {11} dha-(ya) | From A2_269: scent which could seize the mind is called sama-kars*i- |
| A2b_289 (A2 / n.d. NS) |
1 | nam* na-nan^a-syam* ativum* sam*tos*a juya phava nam* surabhi- dha-ya | From A2_270: scent which makes very much please while scented is called surabhi |
| A2b_385 (A2 / n.d. NS) |
1 | bhim*gva bhim*gva ka-pad*aya- s'aravum* thakheta, sim*halades'aya- lapateya- {7} s'aravum* thakheta marmara dha-ya | From A2_354: whether it may be sound of good, cloth or sound of leaf of Simhala (country) is called marmara |
| A2b_386 (A2 / n.d. NS) |
1 | a-bharan*aya- s'abda s'im*jita dha-ya | From A2_355: sound of ornament is called s'im*jita |
| A2b_395 (A2 / n.d. NS) |
1 | yakana- cecakam* nva-n^a- gvate svara juram* ote svaraya- na-ma kala dha-ya | what sound is uttering fast but slowly, that sound is called kala |
| A2b_396 (A2 / n.d. NS) |
1 | khim* tha-ya- them*gva dhunu dhunu dha-va ghos*a svara mandra dha-ya | noisy sound like drum beating is called mandra |
| A2b_489 (A2 / n.d. NS) |
5 | thava purus*a kham*n^anam* lum*gvad*asa yaya- ka-rya garuva chulyam* sam*n^a- bha-va hela- dha-ya; | the sentiment of moving feeling proud of the work intended by the heart when one's lover is seen is called hela- |
| A2b_581 (A2 / n.d. NS) |
1 | samudrasa ja-yarapo {8} manus*yah* sa-mudrika dha-ye; samudrasa ja-yarapakovum* sa-mudrika dha-ya teva | a man born in the sea is called sa-mudrika; materials produced in the sea is also called sa-mudrika |
| A2b_692 (A2 / n.d. NS) |
4 | udi-cya des'a uttara des'a dha-ya yam*binam* com*gva des'a | Udi-cyades'a is called the northern region, the region remained in the northern side |
| A2b_693 (A2 / n.d. NS) |
2 | avyakta vacana lha-kvavum* mlechades'a {7} dha-ya | Mlecchades'a is also called where indistinct language is spoken |
| A2b_722 (A2 / n.d. NS) |
1 | {5} pyam*sara kuya- na-ma nalva dha-ya | word for four hundred cubit is called Nalva |
| A2b_967 (A2 / n.d. NS) |
1 | kut*abi-jaya- seya- pu indaryava dha-ya | seed of Wrightia Antidysenterica is called Indrayava |
| A2b_1102 (A2 / n.d. NS) |
1 | vanasa ja-yarapo vr*ks*a lata- a-di-pam* {4} os*adhi dha-ya | a tree or creeper etc. produced in the forest is called a herb |
| A2b_1103 (A2 / n.d. NS) |
1 | myam*vata- aus*adha jukva aus*adham* dha-ya | others drugs are called Aus*adha |
| A2b_1178 (A2 / n.d. NS) |
1 | nala a-di-pam* sakalevum* tr*n*a dha-ya | From A2_1111: reeds etc. all are called a gramineous plant |
| A2b_1358 (A2 / n.d. NS) |
1 | mam*tra prada-na biya phava {8} mam*trajn~a-ni- stri- a-ca-rya- dha-ya | a Mantra knowing woman who could give Mantra is called a-ca-rya |
| A2b_1359 (A2 / n.d. NS) |
1 | mu-rkhini- jurasanom* sajn~a mam*trajn~aya- stri- a-ca-rya-n*i- dha-ya | the wife of conscious learned Brahman*a is called a-ca-rya-ni- even when she is fool |
| A2b_1360 (A2 / n.d. NS) |
1 | cho ja-ti jurasanom* vais'ya stri- aryi- dha-ya | the wife of Vais'ya of whatever caste is called aryi- |
| A2b_1361 (A2 / n.d. NS) |
1 | cho ja-ti jurasanom* ks*atriya- stri- ks*atriyi- dha-ya | the wife of ks*atriya of whatever caste is called ks*atriyi- |
| A2b_1362 (A2 / n.d. NS) |
1 | cho ja-ti jurasanom* upa-dhya-ya- stri- upa-dhya-yi- dha-ya | the wife of upa-dhya-ya of whatever caste is called upa-dhya-yi- |
| A2b_1388 (A2 / n.d. NS) |
1 | thathim*gva misa-ya- pusami didhis*u {12} dha-ya, | a husband of a woman like this is called didhis*u |
| A2b_1419 (A2 / n.d. NS) |
1 | nhasa purusat*om* kulaya- na-ma {9} sapin*d*ah* sana-bhi dha-ya | words for lineage of seven ancestors is called sapin*d*a or sana-bhi |
| A2b_1420 (A2 / n.d. NS) |
1 | u garbbhana ja-yarapo sahodara dha-ya | born from the same womb is called sahodara |
| A2b_1422 (A2 / n.d. NS) |
2 | ba-m*dhavavr*m*da bandhuta- dha-ya | multitude of brothers is called bandhuta- |
| 1 | ba-ndhavapaneya- {11} na-ma jn~a-teya dha-ya; | words for brotherhood is called jn~a-teya | |
| A2b_1425 (A2 / n.d. NS) |
1 | purus*a dalem* ja-raya- la-na dava ka-ya kun*d*a dha-ya | a son having from a paramour while there is the husband is called kun*d*a |
| A2b_1504 (A2 / n.d. NS) |
1 | pyam*t*a royaya- lachinali juran^a-va grahan*i- dha-ya | disease of stomach being after a month is called grahan*i- |
| A2b_1532 (A2 / n.d. NS) |
2 | pitta royam* dha-ya | disease of biliousness is also called |
| A2b_1556 (A2 / n.d. NS) |
1 | hi la-na tod*ata-va com*gva mham*ya- {4} kos'a kam*ka-la dha-ya | bone of the body remained leaving blood and flesh is called kan^ka-la |
| A2b_1765 (A2 / n.d. NS) |
1 | brahma ks*atri vais'ya su-dra {5} catuvarn*n*a dha-ya | Bra-hman*a Ks*atriya Vais'ya s'udra are called four classes |
| A2b_1790 (A2 / n.d. NS) |
1 | thamasa {10} syam*na a-ram*bha ya-(n^a-?) upakrama dha-ya | From A2_1690: work started after learning by oneself is called Upakrama |
| A2b_1792 (A2 / n.d. NS) |
1 | thvate pan~caya(jn~a) {55a.1} dha-ya | From A2_1692: these are called five sacrifice |
| A2b_1798 (A2 / n.d. NS) |
1 | yajn~asa sya-ya colasa {5} ceya sim* sva-n^a taya- yu-paka-s*t*ha dha-ya; | the erected wooden post to bind a goat to kill in a sacrifice is called yu-paka-s*t*ha |
| 2 | thvaya- mvan*d*asa d*avari ba-nana daya(kam*) (tvapajya-n^a) (ta)ya- sim* cas*a-la dha-ya | the wood kept broken making in the shape of a small drum on the head of it is called cas*a-la | |
| A2b_1800 (A2 / n.d. NS) |
1 | {7} yajuveda sava adhvaryu r*tvi dha-ya; | one who knows Yajurveda is called adhvaryu r*tvis |
| 3 | (r*gveda sava) hota- dha-ya | (one who knows) r*gveda is called Hotr* | |
| A2b_1801 (A2 / n.d. NS) |
1 | thvatevum* r*tvija dha-ya | these are called r*tvij |
| 2 | ya-jaka dha-ya | (these are) called Ya-jaka | |
| A2b_1807 (A2 / n.d. NS) |
1 | ga-rhapatyasa {2} me cya-n^a ha-va tha-parapa- agni daks*in*a-gni a-na-yya dha-ya | From A2_1707: the consecrated fire, Daks*in*a-gni, brought lighting with the fire of a house-holder is called a-na-yya |
| A2b_1816 (A2 / n.d. NS) |
2 | pitaraya-tam* a-huti {8} biye anna kavya dha-ya | grain for invoking ancestors is called Kavya |
| A2b_1818 (A2 / n.d. NS) |
2 | kotho tham*salapa-yakam* (ta)ya- dhruva upabhr*t dha-ya; | the sacrificial vessel kept lowered facing up side is called Dhruva or upabhr*t |
| 3 | tham*tho kopoyakam* taya- juhu {10} dha-ya | the sacrificial vessel kept elevated upset down is called juhu- | |
| A2b_1839 (A2 / n.d. NS) |
1 | atithiya-tam* {11} basapam* taya- a-tithya dha-ya | things kept for a guest is called a-tithya |
| A2b_1905 (A2 / n.d. NS) |
1 | dharma, artha, ka-ma, moks*ah*, catuvarga dha-ya | virtue, prosperity, desire and salvation are called Caturvarga |
| A2b_1909 (A2 / n.d. NS) |
1 | kot*ara-ja sa-mantapatira-ja dva-kosana sevarapam* taya- ra-ja- juran^a-va ra-ja- dha-ya | the Ra-ja- being kept served by all fort-chief and feudal--chief is called the king |
| A2b_1911 (A2 / n.d. NS) |
1 | {8} myam*va ra-ja- man*d*ales'vara dha-ya | other king is called Man*d*ales'vara |
| A2b_2061 (A2 / n.d. NS) |
1 | kam*balina khoya- ratha ka-mbala dha-ya | the chariot covered with a blanket is called Ka-mbala |
| 2 | {4} vastran*a khoya ratha va-stra dha-ya | the chariot covered with the cloth is called Va-stra | |
| A2b_2142 (A2 / n.d. NS) |
6 | stha-napan~cakam*, thva n^a-ta- stha-napam*caka {9} dha-ya | Stha-napan~caka, these five are called Stha-napan~caka |
| A2b_2246 (A2 / n.d. NS) |
2 | avyavaha-ran*a sa-dharapa- a-pamityaka dha-ya | obtained by misbehaviour is called a-pamityaka |
| A2b_2411 (A2 / n.d. NS) |
1 | saca-vr*m*da va-tsaka {6} dha-ya, | multitude of calves is called Va-tsaka |
| 2 | ma-ca-sa-vr*m*da dhenuka dha-ya | multitude of female calves is called Dhenuka- | |
| A2b_2422 (A2 / n.d. NS) |
1 | yuga baharapu yugasiya {11} pra-sam*gya dha-ya, | carrying a yoke is called pra-sam*gya |
| A2b_2459 (A2 / n.d. NS) |
1 | u-t*avr*m*da, aus*t*raka dha-ya; | a herd of camels is called aus*t*raka |
| A2b_2508 (A2 / n.d. NS) |
3 | ratna dha-ya | called Ratna (a gem) |
| A2b_2558 (A2 / n.d. NS) |
1 | ma-ma s'u-drini- ba-pa vais'ya thvaya- ka-ya {4} karan*a dha-ya | From A2_2445: son of this is called Karan*a whose mother is female s'udra and Vais'ya father |
| A2b_2559 (A2 / n.d. NS) |
1 | ma-ma vais'ya ja-ti ba-pa bra-hman*a thvaya- ka-ya ambastha dha-ya | From A2_2446: a son of this whose mother is of Vais'ya caste and father of Brahman*a is called Ambastha |
| A2b_2560 (A2 / n.d. NS) |
1 | {5} ma-ma s'u-drin*i- ba-pa ks*atriya thvaya- ka-ya ugra dha-ya | From A2_2447: a son of this whose mother is s'udra and father Ks*atriya is called Ugra |
| A2b_2561 (A2 / n.d. NS) |
1 | ma-ma ks*atrini- ba-pa vais'ya {6} thvaya- ka-ya ma-gadha dha-ya | From A2_2448: a son whose mother is Ks*atriya and father Vais'ya is called Ma-gadhha |
| A2b_2562 (A2 / n.d. NS) |
1 | ma-ma vais'ya ja-ti ba-pa ks*atri thvaya- ka-ya ma-hibya dha-ya | From A2_2449: a son of these whose mother is of Vais'ya tribe and father Ks*atriya is called Ma-his*ya |
| A2b_2563 (A2 / n.d. NS) |
1 | ma-ma vais'ya ja-ti ba-pa s'u-dra thvaya- ka-ya ks*atta- dha-ya | From A2_2450: son of these whose mother is of Vais'ya caste and father s'udra is called Ks*atriya |
| A2b_2564 (A2 / n.d. NS) |
1 | ma-ma bramhun*i- {8} ba-pa ks*atri thvaya- ka-ya su-ta dha-ya | From A2_2451: a son of these whose mother is Brahman*a and father Ks*atriya is called Su-ta |
| A2b_2565 (A2 / n.d. NS) |
1 | ma-ma bramhun*i- ba-pa vais'ya thvaya- ka-ya vaideha dha-ya | a son of those whose mother is Brahman*a and father Vais'ya is called Vaidehaka |
| A2b_2567 (A2 / n.d. NS) |
1 | ma-ma bra-hman*i- ba-pa s'u-dra thvaya- ka-ya can*d*a-la dha-ya, pod*ha dha-ya | From A2_2454: a son of those whose mother is Bra-hman*a and father s'udra is called Can*d*a-la or called an executioner |
| A2b_2655 (A2 / n.d. NS) |
1 | uthyam* n^am*gva dha-ya | From A2_2542: it is called similar to that |
| A2b_2835 (A2 / n.d. NS) |
1 | manus'ya mr*gas'a-vaja dva-ko {4} jara-yu jara-yuja dha-ya | From A2_2721: a man, a fawn all are called jjara-yuja |
| A2b_2836 (A2 / n.d. NS) |
1 | tum* ked*a si- d*ham*sa a-di-pam* svedaja dha-ya | From A2_2722: worm, insect, louse, bedbug etc. are called svedaja |
| A2b_2837 (A2 / n.d. NS) |
1 | {5} jham*gala n^a- bi- a-di-pam* an*d*aja dha-ya, | bird, fish, serpent etc. is called an*d*aja |
| A2b_3008 (A2 / n.d. NS) |
1 | madi-m*syam* thu-na-thu n^hya-kva aparaspara dha-ya | From A2_2894: continued one after another arrows without stopping is called apraspara |
| A2b_3195 (A2 / n.d. NS) |
3 | pulim*(ga) juka-le chakut*a dha-ya | one part is called when masculine |
| A2b_3308 (A2 / n.d. NS) |
3 | {8} nam*ki a-di-pam* s'ala-ka dha-ya | iron peg ? etc. is called s'ala-ka- |
| A2b_3420 (A2 / n.d. NS) |
3 | gvad*a cekva thvatevum* vr*tta dha-ya | become round, these are also called Vr*tta |
| A2b_3532 (A2 / n.d. NS) |
5 | mabhim*gvavum* thakheta vita-na dha-ya (te)va | bad may also be called vita-na |
| A2b_3935 (A2 / n.d. NS) |
1 | va-sara lam*khana neya-va cva-pvad*asa tham*n^a tuki daya dayaka-va {9} pyam*na pva-lasa t*um*ki dum*choya-va va-s'ra dum*ha-yakam* pyam*t*a kvathe vastikarmma dha-ya | to purge bowel making entered the medicine making inserted a tube into the hole of anus making a tube, filling medicine grinding with water into a bladder is called Vastikarma "the application of an enema" |
| A2b_3973 (A2 / n.d. NS) |
4 | chu ya-ya dha-ya gam*jarapesa {11} kim* | Kim is to abuse saying "what are you saying to do ?" |
| A2b_3995 (A2 / n.d. NS) |
1 | atis'aya dha-ya, | to say very much |
| A2b_3996 (A2 / n.d. NS) |
1 | ba-hiripam* dha-ya vina-, r*te; | vina-, r*te is called excluding |
| A2b_4072 (A2 / n.d. NS) |
1 | n^hava liva, mevaya- ks*ena, dina, {11} dam* a-dina dha-ya | it is called former and later, time of others, day, year etc. |
| A3a_1574 (A1 / 637 NS) |
1 | thama yathe dha-ya | it is said as one likes |
| A4_1100 (no trad. / 591 NS) |
1 | lobhana masaya- saya- dha-ya | to say (I) knew that is not known with greedy |
| A5_10 (A2 / 662 NS) |
1 | thvate devayoni dha-ya | From A2_8: these are called devine origin |
| A5_31 (A2 / 662 NS) |
1 | thvate as*t*ais'varya gun*a dha-ya | From A2b_32: these are the eight super power qualities |
| A5_51 (A2 / 662 NS) |
1 | thva n^a-ta- devavr*ks*a dha-ya | From A2b_52: these are called five types of celestial trees |
| A5_54 (A2 / 662 NS) |
1 | ha-ha- dha-ya hu-hu- dha-ye (8) deva sakalasa man*d*ilika-ra gandharvvaya- na-ma | From A2b_56: Ha-ha- and Hu-hu- are words for celestial musicians who make circle of all the gods |
| A5_69 (A2 / 662 NS) |
1 | thva n^a-gud*i va-yuh* pra-n*i- dva-koya- s'ari-rasa cvam*gva va-yu dha-ya | these five winds are called the wind resided in the body of all living being |
| A5_119 (A2 / 662 NS) |
1 | ba-ba- dha-ya | it is called half |
| A5_407 (A2 / 662 NS) |
1 | sya-ca mat*eva dha-ya | to say "do'nt kill" |
| A5_414 (A2 / 662 NS) |
1 | lr*la-na yiriyiri {8} pvalakam* pya-khana huya- dha-ya | it is said dancing with legs and hands uncopably |
| A5_426 (A2 / 662 NS) |
1 | bhi-ma {8} rasa dha-ya | it is called the terrific sentiment |
| A5_428 (A2 / 662 NS) |
1 | {9} bhaya rasa dha-ya | it is said the sentiment of fear |
| A5_442 (A2 / 662 NS) |
1 | s'ucis'i-lana cararapa-ya- na-ma s'uci dha-ya | word for performing good conduct is called s'uci |
| A5_476 (A2 / 662 NS) |
1 | svabha-va goparapa- dha-ya | it is called dissimulation of nature |
| A5_659 (A2 / 662 NS) |
1 | {3} pra-gdes'a dha-ya vam*bine com*gva des'aya- na-ma | Pra-gdes'a is called for the word of the region remained in the eastern side |
| A5_788 (A2 / 662 NS) |
1 | bo hosyam* se sava sim* va-spam*tya dha-ya | a tree fruitified having blossomed is called va-naspatya |
| A5_1067 (A2 / 662 NS) |
1 | vanasa ja-yarapu vr*ks*a lata- a-dipam* os*adhi- dha-ya | From A2b_1102: a tree or creeper etc. produced in the forest is called a herb |
| A5_1210 (A2 / 662 NS) |
1 | mvasakha- {7} ha-la- keka- dha-ya | a peacock's cry is called Keka- |
| A5_1219 (A2 / 662 NS) |
2 | prad*i-na, bi dha-ya dha-ye; | prad*i-na is said to flying side |
| A5_1280 (A2 / 662 NS) |
1 | s'udraya- stri- juko cho {6} ja-ti jurasanom* s'u-dri- dha-ya | From A2b_1352: all women of s'udra of whatever caste is called s'udri- |
| A5_1335 (A2 / 662 NS) |
1 | purus*an*a {5} stri-ya- ba-pa stri-(na) (purus*a)ya- ba-pa thethe s'vas'ura dha-ya | wife's father by husband and husband's father by wife each other is called s'vas'ura |
| A5_1338 (A2 / 662 NS) |
1 | stri-ya- dada- kim*ja- sya-la dha-ya | elder and younger brother of the wife is called s'ya-la |
| A5_1584 (A2 / 662 NS) |
6 | ma-navakah*, ni-ya {7} pucca ja-va ma-navaka dha-ya; | ma-n*avaka, having twenty strings is called ma-n*avaka |
| A5_1717 (A2 / 662 NS) |
1 | a-na-rya {6} dha-ya | it is calle a-na-yya |
| A5_1726 (A2 / 662 NS) |
2 | pitaraya-ta- a-huti biya anna kavya dha-ya | grain for invoking ancestors is called Kavya |
| 1 | devaya-ta- anna {2} havya dha-ya; | grain for the god is called Havya | |
| A5_1728 (A2 / 662 NS) |
3 | tha-thu kopu taya- ca- juhu kam* dha-ya | the sacrificial vessel kept elevated upset down is called juhu- |
| 2 | kotho tham*salam*pa-yakam* taya- dhruvo upabhr*t {4} dha-ya, | the sacrificial vessel kept lowered facing up side is called Dhruva or upabhr*t | |
| A5_1749 (A2 / 662 NS) |
1 | atithiya-tam* {8} ya-n^ana basapam* ta-, a-tithya dha-ya, | things kept for a guest is called a-tithya |
| A5_1777 (A2 / 662 NS) |
1 | stha-n*d*ila dha-ya vrati- | From A2b_1867: a vower is called sthan*d*ila |
| A5_1820 (A2 / 662 NS) |
1 | myam*va ra-ja- mam*d*ales'vara dha-ya | other king is called Man*d*ales'vara |
| A5_1822 (A2 / 662 NS) |
1 | gvana ra-ja-ya- a-jn~a-na pr*thivi-sa dharmma vyavaha-ra juram* o ra-ja- sam*mra-t* dha-ya | From A2_1812: Samra-t* is the king by whose order there is virtuous behaviour in the earth |
| A5_2151 (A2 / 662 NS) |
1 | phvam*n^a sa-harapam* {8} ta- ya-citaka dha-ya; | things kept on obtaining by begging is called ya-citaka |
| A5_2300 (A2 / 662 NS) |
1 | n^ha- sa- cvam*n^a- dha-ya | it is said where cow remained before |
| A5_2448 (A2 / 662 NS) |
1 | mama su-drini- ba-pa ks*atriya thvaya- ka-ya ugra dha-ya | From A2_2447: a son of this whose mother is s'udra and father Ks*atriya is called Ugra |
| A5_2455 (A2 / 662 NS) |
1 | ma-ma brahman*i- ba-pa su-dra thvaya- ka-ya {6} cam*d*a-la dha-ye, pod*ha dha-ya | From A2_2454: a son of those whose mother is Bra-hman*a and father s'udra is called Can*d*a-la or called an executioner |
| A5_3839 (A2 / 662 NS) |
2 | nasim* dha-ya na-na- | na-na- is to say two |
| A6_73 (no trad. / 718 NS) |
1 | sarvva sari-rasa bya-parapu va-yu vya-na dha-ya | the wind that circulates through the whole body is called vya-na; |
| A6_99 (no trad. / 718 NS) |
1 | kvat*a kvat*a dha-ya | From A2a_95: it is called pieces or parts |
| A6_113 (no trad. / 718 NS) |
1 | as'vinya-dina revati-tona nagati da-ko da-ks*a-yan*i- dha-ya | all stars from As'vini to Revati are called Da-ks*a-yan*i- |
| A6_120 (no trad. / 718 NS) |
1 | mr*gas'iraya- thavane cogva nagati ulvana- dha-ya | the star above Mr*gas'ira is called "ulvana-" |
| A6_147 (no trad. / 718 NS) |
1 | thvatena trisam*dhya- dha-ya | these are called three periods |
| A6_151 (no trad. / 718 NS) |
2 | thvatena paks*in*i- dha-ya | (Such a) day is called a "paks*in*i-" |
| A6_156 (no trad. / 718 NS) |
1 | pu-rn*ima-vo pa-dova ama-va-si- jya-kva parvvasam*dhi dha-ya | the Pu-rn*ima- or the Ama-va-si- mixed with first lunar day is called the parvasam*dhi |
| A6_159 (no trad. / 718 NS) |
1 | jiman^a-nhu dan^a punis'i- s'uddha juran^a-va ra-ka- dha-ya | at the rising of 15 days, the full moon being complete is called "ra-ka-" |
| A6_165 (no trad. / 718 NS) |
1 | candra su-ryya the 2 khanakam* cogva pus*pavam*ta dha-ya | when both the moon and the sun are seen it is called "pus*pavam*ta" |
| A6_166 (no trad. / 718 NS) |
1 | jimacya-pola micake lha-tolena ka-s*t*ha- dha-ya | Eighteen times the winking of an eye is called a "ka-s*t*ha-" |
| A6_167 (no trad. / 718 NS) |
1 | ka-st*ha- 30 tha-yana kala- dha-ya | thirty times a "ka-s*t*ha-" is called a "kala-" |
| A6_168 (no trad. / 718 NS) |
1 | kala- s'uya tha-yana ks*an*a dha-ya | thirty times a "kala-" is called a "ks*ana" |
| A6_169 (no trad. / 718 NS) |
1 | ks*an*a jimane tha-yana 12 muhu-rtta dha-ya | twelve times a "ks*an*a" is called a "muhu-rtta" |
| A6_170 (no trad. / 718 NS) |
1 | muhu-rttah* suya tha-yana ahora-tra dha-ya | thirty times a "muhu-rtta" is called an "ahora-tra" |
| A6_171 (no trad. / 718 NS) |
1 | ahora-tra jiman^a tha-yana 15 paks*a dha-ya | 15 times an "ahora-tra" is called a "paks*a" |
| A6_381 (no trad. / 718 NS) |
1 | seva pod*asa tha-ya juko a-naddha dha-ya | all beating instrument made with cover of leather is called a-naddha |
| A6_431 (no trad. / 718 NS) |
1 | thvate nava rasa dha-ya | From A3_362: these are nine sentiment |
| A6_478 (no trad. / 718 NS) |
1 | calati- ha-syam* khva-la hya-n^u stri-ya- sr*n^ga-ra ha-va dha-ya | ornament of a female having sweat come and face red is called ha-va |
| A6_708 (no trad. / 718 NS) |
1 | pas'ara ku nalatva dha-ya | four hundred cubit is called Nalva |
| A6_725 (no trad. / 718 NS) |
1 | piva ks*asa piga duva-ra s'a-la- dha-ya | four doors of four houses is called s'a-la |
| A6_1086 (no trad. / 718 NS) |
2 | mevata- va-s'ra mas*u dha-ya | it is not the other medicine |
| 1 | vanas'a ja-yarapu vr*ks*a lata-di os*adhi- ja-ti dha-ya; | a tree or creeper etc. produced in the forest is called a species of herb. | |
| A6_1195 (no trad. / 718 NS) |
1 | sim*ha a-dina thvaten^a mr*ga dha-ya | lion etc. these are called mr*ga ("beast") |
| A6_1373 (no trad. / 718 NS) |
1 | chaya a-dina sakalem* moca- dha-ya | a grandson etc. all are called a child |
| A6_1397 (no trad. / 718 NS) |
1 | purus*a dare ja-laya- lam*na dava moca- kun*d*a dha-ya | From A2b_1425: a son having from a paramour while there is the husband is called kun*d*a |
| A6_1654 (no trad. / 718 NS) |
1 | (vastra?) patina va-lka dha-ya | silk ? cloth ? is called va-lka |
| A6_1802 (no trad. / 718 NS) |
1 | yajn~asa sya-ya dha-ya | it is called to immolate in the sacrifice |
| A6_1918 (no trad. / 718 NS) |
1 | civa-cara dha-ya | it is called a spy |
| A6_1930 (no trad. / 718 NS) |
1 | thvate s*adgun*a dha-ya | these are called six expendients of defence |
| A6_1935 (no trad. / 718 NS) |
5 | mityupa-yacatus*t*ayam*, dina caturopa-ya dha-ya | mityupa-ya ..., it is called four means of success |
| A6_1973 (no trad. / 718 NS) |
2 | thva caturam*ga dha-ya | these are called four components |
| A6_1995 (no trad. / 718 NS) |
1 | bi-vane dha-ya | it is called lateral |
| A6_2201 (no trad. / 718 NS) |
1 | sin^a-va con^a preta dha-ya | remained dying is called deceased |
| A6_2203 (no trad. / 718 NS) |
1 | mora den^a-na sam*grama ya-ka kabam*dha dha-ya | one who does war cutting one's head is called a headless trunk |
| A6_2475 (no trad. / 718 NS) |
1 | pra 100 tula- s'ata dha-ya | pala 100 is called Tula hundred |
| A6_2476 (no trad. / 718 NS) |
1 | tho tula- 20 bha-ra dha-ya | this 20 Tola- is called Bha-ra |
| A6_2477 (no trad. / 718 NS) |
1 | bha- 10 a-cita dha-ya | 10 Bha-ra is called a-cita |
| A6_2481 (no trad. / 718 NS) |
1 | astriya-va-d*haka, pham* 4 a-d*haka dha-ya; | a-d*haka, a measure of four Prasthaas is called a-d*haka |
| A6_2538 (no trad. / 718 NS) |
1 | ka-yasthana kva ca-n*d*a-lat*om*vum* s'u-dravarn*n*a dha-ya | low to Ka-ystha Canda-la is called s'udra tribe |
| A6_2539 (no trad. / 718 NS) |
1 | ba-pa vais'ya ma-ma s'u-dri-ya- ka-ya am*bas*t*ha dha-ya | a son of Vais'ya father and s'udra mother is called Ambastha |
| A6_2540 (no trad. / 718 NS) |
1 | ma-(ma-?) s'u-dri- ba-pa ks*atri-ya- ka-ya ugra- dha-ya | a son of s'udra mother and Ks*atriya father is called Ugra |
| A6_2637 (no trad. / 718 NS) |
1 | candra the n^a-n^a mukha dha-ya, | it is called moon-like similar face |
| A6_2819 (no trad. / 718 NS) |
1 | pena him*n^a boko jara-yuja dha-ya manus*a sa- a-dina | a man, a cow etc. born wrapping with the umbilical cord is called jara-yuja |
| A6_2820 (no trad. / 718 NS) |
1 | calatina ja-yapo krimi d*ham*sa a-dina svedaja dha-ya | insect, bedbug etc. born from sweet is called svedaja |
| A6_2821 (no trad. / 718 NS) |
1 | khejana thvakva am*d*aja dha-ya, | one which is laid from an egg is called an*d*aja |
| A6_2822 (no trad. / 718 NS) |
1 | bhum*na buko udbhidaja dha-ya | born from the land is called udbhijja |
| A6_2841 (no trad. / 718 NS) |
1 | aprama-na dha-ya | it is called not principal one |
| A6_2934 (no trad. / 718 NS) |
1 | bam*dharapa- dha-ya | it is said bound |
| A6_2973 (no trad. / 718 NS) |
1 | n^en^a-va da dha-ya | to say O.K. on hearing |
| A6_3079 (no trad. / 718 NS) |
1 | dis'a kotele dha-ya | to supress all directions |
| A6_3131 (no trad. / 718 NS) |
1 | lhoya- dha-ya | to say vomitting |
| A6_3157 (no trad. / 718 NS) |
1 | na-ka dha-ya a-ka-s'a | na-ka is called for sky |
| A6_3169 (no trad. / 718 NS) |
1 | kah* dha-ya va-yu | kah* is said to wind |
| A6_3196 (no trad. / 718 NS) |
3 | pla 120 di-na-ra dha-ya | 120 pala is called di-na-ra |
| A6_3230 (no trad. / 718 NS) |
11 | mikha-, thvate gau dha-ya | eye, these are called Gau |
| A6_3268 (no trad. / 718 NS) |
1 | ku-t*a dha-ya | it is said cheating ? |
| A6_3296 (no trad. / 718 NS) |
1 | bhruna dha-ya moca- | Bhrun*a is called to a baby |
| A6_3301 (no trad. / 718 NS) |
1 | gun*a dha-ya ligvana | bow-string is called gun*a |
| A6_3305 (no trad. / 718 NS) |
1 | gra-man*i dha-ya navu | a barber is called bra-man*i- |
| A6_3306 (no trad. / 718 NS) |
1 | urn*n*a- dha-ya phasi a-dipam* tasa | wool of sheep etc. is called urn*a- |
| A6_3401 (no trad. / 718 NS) |
1 | s'ita dha-ya toyu | white is called s'ita |
| A6_3489 (no trad. / 718 NS) |
1 | va- ga-ka su- ghana dha-ya | water raining cloud is called ghana |
| A6_3495 (no trad. / 718 NS) |
2 | sena- va-n*ini- dha-ya | an army is called Va-hini- |
| A6_3567 (no trad. / 718 NS) |
1 | na-bhi dha-ya, ks*attri | na-bhi is called a Ks*atriya |
| A6_3675 (no trad. / 718 NS) |
13 | s'iyu, thvate hari dha-ya | grey, these are called Hari |
| A6_3716 (no trad. / 718 NS) |
1 | a-rvvara dha-ya, andhaka-ra tha-ya | dark place is called s'a-rvara |
| A6_3875 (no trad. / 718 NS) |
1 | sakr*t saha dha-ya | sakr*t is to say together |
| A6_3876 (no trad. / 718 NS) |
1 | a-la- dha-ya sapatekam* | a-la- is to say for adjacent |
| A6_3877 (no trad. / 718 NS) |
1 | pratici dha-ya lithem* | behind is said pratici |
| A6_3906 (no trad. / 718 NS) |
2 | nis*edha dha-ya | to say negation |
| A6_3953 (no trad. / 718 NS) |
1 | o dha-ya mam*narape | to make agreed to say that |
| A6_3976 (no trad. / 718 NS) |
1 | dava dha-ya | it is said having |
| A6_3978 (no trad. / 718 NS) |
1 | ra-ga ca-ya mat*eva dha-ya | it is said not to be felt irritation |
| A7_5 (A2 / 803 NS) |
3 | va-cya (2a.1) lin^ga dha-ya svam*ta- lin^gavum* | adjectival meant three genders |
| A7_33 (A2 / 803 NS) |
14 | a-gamikasa jurasa- as*t*a r*ddhi dha-ya; | if one is an a-gamika, they are called the eight r*ddhis. |
| A7_52 (A2 / 803 NS) |
2 | thva n^a-ta- sim* deva deva vr*ks*a dha-ya | these five types of trees are called celestial trees |
| A7_70 (A2 / 803 NS) |
1 | mam*tha-nam* dha-ya | (it is) called quickly |
| A7_71 (A2 / 803 NS) |
1 | etehana dha-ya | (it is) called continuous |
| A7_72 (A2 / 803 NS) |
1 | nhitham* dha-ya | (it is) called daily |
| A7_73 (A2 / 803 NS) |
1 | ga-d*ha dha-ya | it is called deep |
| A7_74 (A2 / 803 NS) |
1 | atiga-d*ha dha-ya | very deep |
| A7_102 (A2 / 803 NS) |
2 | su mon*d*am* dha-ya | it is called multitude of cloud |
| A7_108 (A2 / 803 NS) |
1 | ra-ma laks*aman*aya- li va-m*pa-t*a {10b.1} dha-ya; | bow of Ra-ma and Laks*man*a is called a rainbow |
| A7_118 (A2 / 803 NS) |
2 | jimas*u s*an*d*asa chakhan*d*a dha-ya; | it is called a part out of 16 parts |
| A7_174 (A2 / 803 NS) |
1 | thva svagulina trisam*dhya- dha-ya | these three is called three periods |
| A7_183 (A2 / 803 NS) |
3 | thva {3} negulim* parvvasandhi dha-ya, | these two are called parvvasandhi |
| A7_184 (A2 / 803 NS) |
1 | punisivo ama-va-sivo paks*a-ntara dha-ya | the full moon and new moon day is called Paks*a-nta |
| A7_186 (A2 / 803 NS) |
1 | candrakala- maga-kva jimapyanhuna juva punisi {5} ma-nus*atri dha-ya; | incomplete of lunar digit the full moon of 14 days is called Anumati (mistaken as ma-nus*atri) |
| A7_194 (A2 / 803 NS) |
1 | jimacya-pola micakam* lha-tvalena ka-s*t*ha- dha-ya | eighteen times the winking of an eye is called Ka-s*t*ha- |
| A7_195 (A2 / 803 NS) |
1 | ka-s*t*ha- {5} su-ya t*ha-yena kala- dha-ya | From A2_181: thirty times of Ka-s*t*ha- is called Kala- |
| A7_196 (A2 / 803 NS) |
1 | kala- suya t*ha-yana ks*an*a dha-ya | From A2_182: thirty times of Kala- is called Ks*an*a |
| A7_197 (A2 / 803 NS) |
1 | {6} ks*an*a jimani tha-yana muhurtta dha-ya; | Ks*an*a twelve times is called Muhu-rta |
| A7_198 (A2 / 803 NS) |
1 | muhurtta suya tha-yana ahora-trachi dha-ya {7} | thirty times a Muhu-rta is called an Ahora-tra |
| A7_199 (A2 / 803 NS) |
1 | ahora-tra jiman^a- tha-yana paks*a dha-ya; ba-lachi | fifteen times of day and night is called Paks*a, fortnight; a half month |
| A7_203 (A2 / 803 NS) |
1 | sela- a-dina {3} nela- dha-ren*a r*tuchi dha-ya; dina nhu 60; | Silla- etc. two months successively is called a season, 60 days |
| A7_207 (A2 / 803 NS) |
1 | pus*ya naks*etra sam*yukta juva punhisiya- na-ma paus*i- dha-ya | From A2b_230: words for Kalpa |
| A7_208 (A2 / 803 NS) |
1 | paus*i- dha-ya punhis'i thvalva ma-saya- na-ma; | name of the month having possessed the full moon of Paus*i- |
| 4 | caitri- punhis'i le cagun*ila- dha-ya, | Caula- while possessing full moon of Caitri- | |
| A7_222 (A2 / 803 NS) |
1 | sela- cetala-na s'is'ita r*tu dha-ya | s'is'ira season is called with Silla- and Cilla- |
| A7_223 (A2 / 803 NS) |
1 | cagunila- bochotala- nela-na vasanta r*tu dha-ya | the month of Caula- and Bachala- two months is called spring season |
| A7_224 (A2 / 803 NS) |
1 | tavachotala- ditala- nigulina gri-s*ma r*tu dha-ya | two months of Tachala- and Dilla- is called summer season |
| A7_225 (A2 / 803 NS) |
1 | gun*ila- endala- negulina vars*a- r*tu dha-ya | two months of Gum*la- and Yam*la- is called rainy season |
| A7_226 (A2 / 803 NS) |
1 | katila-, kvayala- negulina saranda r*tu dha-ya | Kaula-, Kachala- two are called season Autumn |
| A7_232 (A2 / 803 NS) |
3 | brahma divasa dha-ya brahma-sa nhichi; | Bra-hma day is called for a day of Brahma- |
| A7_233 (A2 / 803 NS) |
1 | devaya- nhayacha yugana 71 manu chamha geyu; manvantara kalpa dha-ya | From A2_219: seventy one yuga of Gods could be shared one Manu, which is called Manvantara Kalpa |
| A7_234 (A2 / 803 NS) |
1 | caturyuganam* chi ya-n^a dolachina ks*aya kalpa dha-ya | making one of four yugas a thousand of it is called ks*aya kalpa |
| A7_240 (A2 / 803 NS) |
4 | pun*yah* purus*a dha-ya; pun*ya ya-n^a con^a mijanaya- na-ma; {6} pun*ya- stri- dha-ya; pun*ya ya-(n^a) con^a misa-ya- na-ma; pun*ya kula dha-ya; pun*ya ya-n^a co(n^a) vam*s'aya- na-ma | pun*yah* purus*ah* is called "word for virtuous man"; pun*ya- stri- is called "word for virtuous woman"; pun*yam* kulam* is called "word for virtuous family" |
| 3 | pa-pah* purus*ah*; pa-pi mijanaya- na-(ma); pa-pa- stri- {5} pa-pi misa-ya- na-ma; pa-pam* kulam* dha-ya; pa-pi vam*s'aya- na-ma; | pa-pah* purus*ah* "word for sinful man"; pa-pa- stri- "word for sinful woman"; pa-pam* kulam* is called "word for sinful family" | |
| A7_247 (A2 / 803 NS) |
1 | gun*atraya dha-ya; satva gun*a moho; {4} rajo gun*a ra-ga; tama gun*a dves*a | it is called three qualities: the quality, of sattva is delusion; the quality of Rajas is passion and the quality of Tama is hostility |
| A7_269 (A2 / 803 NS) |
1 | moks*a ba-hikana gi-ta, va-dya, na-na- jya- sayake s'a-strasa la-garape vijn~a-na dha-ya | to engage in the scripture to learn different works of singing, playing instrument excluding salvation is called vijn~a-na |
| A7_278 (A2 / 803 NS) |
1 | thvate pam*ca vis*aya dha-ya | these are called five organs of sense |
| A7_280 (A2 / 803 NS) |
1 | caks*u, s'rotra, ghra-n*a, jihva-, tvak thvate vis*ayi-ndriya dha-ya | From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense |
| A7_281 (A2 / 803 NS) |
1 | {6} ba-yu va-k pa-n*i- pa-da guhya thvate karmmendriya dha-ya | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
| A7_282 (A2 / 803 NS) |
1 | mi-na, buddhi, aham*ka-ra, caks*u {7} s'rotra ghra-n*a jihva- thvate didhindriya dha-ya bhu-tendriya thva | these - mind, intellect, self - love, eye, ear, nose, tongue - are called organ of perception or organ of living being |
| A7_314 (A2 / 803 NS) |
7 | ni-laiva vastra va- na-mni ni-li- pra-n*ini cos*adhau t*hin^ka vastraya- na-mavum* nili dha-ya; | nilaiva ... words for dress of variegated colour is also called ni-li- |
| 9 | ghud*i sara-ya- na-mam* am*jaraphuliya- na-mam* ni-li- dha-ya | word for a mare and the indigo plant is also called ni-li- | |
| 8 | ha-ku khva-la misa-ya- na-mavum* {5} ni-li- dha-ya; | black faced woman is also called ni-li- | |
| A7_319 (A2 / 803 NS) |
1 | tin^, subanta, kriya-, kartta-, ka-raka thvate amukagan*a jivabha-s*i- sam*skr*ta dha-ya | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
| A7_322 (A2 / 803 NS) |
1 | {3} laghuveda, sa-maveda, yajurvveda thvate svanta- vedaya- na-ma trayi- dha-ya | From A2b_317: these three r*k, Sa-ma and Yajur Vedas are called Trayi- |
| A7_333 (A2 / 803 NS) |
1 | hiya-li- dha-ya | From A2b_327: it is called "a beloved female" ? |
| A7_334 (A2 / 803 NS) |
1 | vyavaha-ra dharmmasmr*ti dha-ya | From A2_305: practical religious code of laws |
| A7_340 (A2 / 803 NS) |
1 | chuya- jurasa- na-ma dha-ya | if it is to name it is called name |
| A7_342 (A2 / 803 NS) |
1 | talamhasena bon^a-ya- na-ma sa-huti dha-ya | From A2b_335: calling by many persons is called sam*hu-ti |
| A7_352 (A2 / 803 NS) |
1 | anura-ga dayam*kam* lha-ya- kha s'abda pran*oda dha-ya | From A2b_344: spoken matter having affection is called pran*a-da |
| A7_357 (A2 / 803 NS) |
1 | bharipani a-dipam* royasa s'oka bhayasa lha-ya s'abda ka-ku dha-ya | to speak in disease, grief, fear by women etc. is called Ka-ku |
| A7_368 (A2 / 803 NS) |
2 | cin^a-va mevaya-tam* lha-ya- kham* dha-ya | matter told to others crying is also called |
| A7_369 (A2 / 803 NS) |
1 | thethe lha-ya- kham* {3} sam*la-pa dha-ya | From A2b_360: mutual talking matter is called sam*la-pa |
| A7_381 (A2 / 803 NS) |
1 | chekaya vagva vacana sam*kula klis*t*a dha-ya | fast came speech is called sam*kula or klis*t*a |
| A7_393 (A2 / 803 NS) |
1 | vastraya- s'abda thakheta, sim*halaya- s'abdam* thakheta marmmara dha-ya | whether it may be the sound of cloth or the sound of leaf is called marmar |
| A7_401 (A2 / 803 NS) |
13 | {2} sapta svara dha-ya | it is called seven sound |
| A7_404 (A2 / 803 NS) |
1 | ghos*am* {3} dvayam* caka-na- cecakam* vyakta ya-n^a lha-ya- kham* thvate juram* ute svaraya- na-ma kala dha-ya | From A5_366: making noise what sound is uttering fast but slowly, that sound is called kala |
| A7_405 (A2 / 803 NS) |
2 | {4} khim* tha-ya- thyam*gva dhunadhuna dha-va ghos*a svara mandra dha-ya | noisy sound like drum beating is called mandra |
| A7_410 (A2 / 803 NS) |
1 | tantuna tha-ya va-dya dako tatam* dha-ya | From A2_370: all instrument to play with string is called tata va-dya |
| A7_411 (A2 / 803 NS) |
1 | sevu pod*asa tha-ya ba-jana muruja a-dipam* a-naddha dha-ya | From A2_371: a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument |
| A7_412 (A2 / 803 NS) |
1 | vam*s'a a-dipam* pusyam* {2} s'abda dayake dako s'us*ira dha-ya | From A2_372: all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument |
| A7_413 (A2 / 803 NS) |
1 | ta-la vahuli vam*s'a a-dipam* ghana va-dya dha-ya; | word for material to be played |
| A7_414 (A2 / 803 NS) |
1 | tatam* a-naddham* s'us*ilam* ghanam* thvateta- caturvvidha va-dya dha-ya | tatam* a-naddham* s'us*ilam* ghanam* these are called four types of instrument |
| A7_416 (A2 / 803 NS) |
2 | mud*esa tasyam* tha-ya {5} harad*agvad*a ba-na muruja am*kya- dha-ya; | a drum of the shape of myrobalan to be played keeping at the lap is called am*kya |
| 3 | lr*na ghasapon^a tha-ya sa-ya- me ba-na muruja a-lim*gya dha-ya; | a drum of the shape of wheat to be played keeping upright is called urddhvaka | |
| 4 | tham*socakam* tasyam* tha-ya {6} tam*chogvad*a ba-na muruja urddhaka dha-ya; | a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya | |
| A7_420 (A2 / 803 NS) |
1 | vi-n*a- a-dipam* dha-ya vastuya- na-ma kona dha-ya | From A2b_411: a thing of playing of lute etc. is called kon*a |
| A7_422 (A2 / 803 NS) |
2 | upana-ha dha-ya; | a tie of a lute; |
| A7_424 (A2 / 803 NS) |
1 | tantuna cesyam* taya- upana-d*a dha-ya | From A2b_415: kept tied with string is called upana-ha |
| A7_436 (A2 / 803 NS) |
1 | pya-khana me ba-jana thva svam*ta-m* ga-tan^a-va stauryyantrikam* dha-ya | From A2b_425: dance, song, instrument - when these three are assembled is called tauryatrika |
| A7_439 (A2 / 803 NS) |
1 | misa- pa-tra ya-n^a pya-khan*a huva purus*aya- na-ma gan*ika-rjjaka dha-ya | a person who dances in the apparel of woman is called gan*ika-rjuka-; |
| A7_440 (A2 / 803 NS) |
2 | tata-ya- pusami phupa-ya- na-mavum* ambuka dha-ya | word for husband of elder sister, the elder brother (brother-in-law) is also called a-butta |
| A7_460 (A2 / 803 NS) |
1 | abhinaya {26b.1} dha-ya; | it is said gesticulation; |
| A7_461 (A2 / 803 NS) |
1 | s'ari-ran*a bha-lape bha-va dako a-n^gika {2} dha-ya svanta- lin^gasavum* sirddha | all sentiment expressed by the body is called a-n^gika. It is used in three genders |
| A7_462 (A2 / 803 NS) |
10 | kodaya dha-ya; | these are called an^gika or abhinaya |
| 11 | an^gika dha-ya, abhinaya dha-ya | From _: | |
| A7_464 (A2 / 803 NS) |
1 | sr*m*ga-ra a-dina raudra rasatona as*t*arasa {27a.1} dha-ya, | it is called eight sentiment from sr*m*ga-ra etc. to raudra |
| 2 | thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ya | when the sentiment s'a-nta is added in it, it is called nine sentiment of drama | |
| A7_469 (A2 / 803 NS) |
1 | bhibhatsa rasa dha-ya | From A5_423: it is called the disgusting sentiment |
| A7_471 (A2 / 803 NS) |
1 | adbhuta rasa dha-ya | From A5_425: it is called the marvellous sentiment |
| A7_506 (A2 / 803 NS) |
20 | thvate a-dipam* {6} s'ari-ran*a ja-yarapu nom* cittana ja-yarapu nom* stri-ya s'r*m*ga-ra bha-va dva-kva ha-vabha-va dha-ya | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
| A7_549 (A2 / 803 NS) |
1 | biya- mhana {2} ja-yarapo vis*a a-na a-hyeya dha-ya, biya- mhana ja-yarupukva vastu va-cyalin^ga seya | poison etc. come out of the body of a snake is called a-heya. It is to be known adjectival things come out of the body of a snake |
| A7_558 (A2 / 803 NS) |
1 | samudra ja-yarapokom* manus*ya sa-mudrika {2} dha-ya | a man born in the is called sa-mudrika |
| A7_560 (A2 / 803 NS) |
1 | {3} na-ma dha-la vam*gva atinu dha-ya, tris*u va-cyalim*ga | matter crossed through a boat is called atinu. It is used in three genders and is adjectival |
| A7_642 (A2 / 803 NS) |
1 | thvateya- s'akeya- na-ma s'a-lu-ka dha-ya, | the root of this is called s'a-lu-ka |
| A7_671 (A2 / 803 NS) |
2 | thvateya- madhyesa gum*bosa chibo hima-layana ye, s'ara-vati- nadina yam*, bha-ratavars*a dha-ya | in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati- |
| A7_673 (A2 / 803 NS) |
2 | avyakta lha-kva vacana mlechades'a dha-ya | Mlecchades'a is called the language sopken indistinctly |
| A7_675 (A2 / 803 NS) |
2 | thvateya- da-te com*gva des'a madhyades'a a-rya-vartta dha-ya pun*yabhu-mi | country remained in the middle of these is called Madhyades'a, a-rya-varta, Pun*yabhu-mi |
| A7_690 (A2 / 803 NS) |
2 | praja- patipa-la ya-ka thva des'a ra-janva- dha-ya | a country where the subjects are ruled (well) is called Ra-janva-n |
| A7_691 (A2 / 803 NS) |
1 | ra-ja- dava des'a ra-java-n dha-ya | From A2_659: a country having a king is called Ra-java-n |
| A7_711 (A2 / 803 NS) |
1 | mu-la nagaran*a piha-ya-va yojanachi dubose chuya- nagara s'a-kha- dha-ya; | a branch city is called a city which is started after entering a Yojana going out from a main road |
| 2 | mu-ra nagaram* dha-ya pra-ka-ra {3} kha-ra, gad*a, ra-ja-dhanika, devala, man*d*apa, s'otri-, vaidya, yidisi a-dipa pan*d*italoka thvatesa man*d*ala juva nagara; | It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrines, community-hall, pundit people like learned persons, physician, astrologer etc. | |
| 3 | {4} thathigva nagara lisyam* cogva cica- nagara, s'a-kha-nagara dha-ya | a suburb is called to a small city adjacent to the city like this | |
| A7_734 (A2 / 803 NS) |
1 | {4} devasa chyam* ra-ja-sa chyam* pra-sa-da dha-ya, | a house of God or a king is called pra-sa-da |
| A7_790 (A2 / 803 NS) |
1 | mu-la parvvataya- abithabi n^a-syam* com*gva parvvataca- {5} dva-ko pa-da- dha-ya; | all hillocks surrounded near and far of a main mountain is calle pa-da- |
| A7_793 (A2 / 803 NS) |
1 | manas'ila a-dipam* gum*sa {7} upajalapu dha-tu dha-ya; | red arsenic etc. produced in the mountain is called Dha-tu |
| A7_800 (A2 / 803 NS) |
1 | mantri- ujha-na thajura, ves'ya-ya- chem* ujha-na thajura vr*ks*ava-t*ika- {5} dha-ya | whether it may be the garden of a minister or the garden of a house of prostitute is called Vr*ks*ava-t*ika- |
| A7_801 (A2 / 803 NS) |
1 | ra-ja-sa ujha-navana a-kri-d*a dha-ya | From A2b_814: Royal garden is called a-kri-d*a |
| A7_826 (A2 / 803 NS) |
2 | avarodha dha-ya | it is called avaroha |
| A7_839 (A2 / 803 NS) |
1 | sesim* gukhi a-diya- se s'asyam* {5} dha-ya | the fruit-tree, creeper etc. is called sasyam* |
| A7_851 (A2 / 803 NS) |
3 | thathyam*n^a kham* dva-ko haritakya-di gun*a dha-ya | all matter like this is called of the quality of myrobalan etc. |
| A7_983 (A2 / 803 NS) |
1 | {5} ha-malabovo uthyam* n^agva sva-na dva-ko ha-malabo a-dipam* vajrapus*pa dha-ya | the flower of sesame and all similar flower, etc. is called Vajrapus*pa |
| A7_1090 (A2 / 803 NS) |
1 | vanasa ja-yalapako vr*ks*a lata- a-dipam* os*adhi- dha-ya | From A2b_1102: a tree or creeper etc. produced in the forest is called a herb |
| A7_1091 (A2 / 803 NS) |
1 | mevata- va-sra juko {4} os*adhi- dha-ya | others drugs are called Aus*adha |
| A7_1092 (A2 / 803 NS) |
5 | thvateya- na-mavum* s'a-ka dha-ya | these are also called words for vegetable |
| A7_1168 (A2 / 803 NS) |
1 | nala a-dipam* s'akalavum* tr*n*a dha-ya | From A2_1111: reeds etc. all are called a gramineous plant |
| A7_1169 (A2 / 803 NS) |
1 | {7} syam*ke a-dipam* s'akalata-vum* garmmut dha-ya | From A2_1112: s'ya-ma-ka grain etc. all are called garmut |
| A7_1182 (A2 / 803 NS) |
1 | hinta-la {5} dha-ya cagvayasim*; | hinta-la is word for small areca-nut tree |
| 2 | sam*ca n^u dha-ya | a kind of mountain palm is also called | |
| A7_1204 (A2 / 803 NS) |
13 | rukusam*vararohis*a-h*, {6} hupu sam* thvala, sam*vara mr*ga dha-ya | ran^ku, s'am*bara and rauhisa, having hair in the tail is called s'ambara deer |
| 10 | ami- ajinayonayah*, {5} thvatevum* ajinayoni dha-ya; | ami- ajinayonayah*, these are also called ajinayoni- ("deer") | |
| A7_1205 (A2 / 803 NS) |
1 | sim*ha a-dipam* mr*ga ja-ti dha-ya | From A2_1145: it is called lion etc. species of a beast |
| A7_1206 (A2 / 803 NS) |
1 | sa- a-dipam* pas'u {4} ja-ti dha-ya | From A2_1146: it is called a cow etc. species of a beast |
| A7_1266 (A2 / 803 NS) |
1 | mhosakha- ha-la- salah* {2} keka- dha-ya | From A2b_1280: voice of a peacock's cry is called Keka- |
| A7_1283 (A2 / 803 NS) |
1 | mi misa- nemhastam* dha-ya | it is called to a man and a woman both |
| A7_1285 (A2 / 803 NS) |
1 | samaja dha-ya, pas'u- samuha | Samaja is called to a multitude of animals |
| A7_1286 (A2 / 803 NS) |
1 | myavata- sa-ma-nya chuchinam* samu-ha sama-ja dha-ya | a multitude of anythings others is called sama-ja |
| A7_1287 (A2 / 803 NS) |
1 | thavathavasa u dharmman*a u dharmma mun^a cogvani dha-ya | it is called one who remains assembling with one's own duty |
| A7_1341 (A2 / 803 NS) |
1 | su-draya- mhacamo jukva chu ja-ti jurasanvam* {7} s'u-dri- dha-ya | From A2b_1352: all women of s'udra of whatever caste is called s'udri- |
| A7_1343 (A2 / 803 NS) |
1 | {66b.1} gova-ra sa-khaya- mhya-ca thajura, mhacamo thajura a-bhi-ri- dha-ya; | may it be a daughter or a wife of the family of a milkman |
| A7_1344 (A2 / 803 NS) |
1 | {2} vais'ya ja-ti gulini-ya- na-ma a-bhiri dha-ya | words for a milk woman of the Vais'ya caste is called a-bhi-ri- |
| A7_1349 (A2 / 803 NS) |
1 | {5} chu ja-ti jurasanam* vais'ya stri- arya- dha-ya | From A2b_1360: the wife of Vais'ya of whatever caste is called aryi- |
| A7_1379 (A2 / 803 NS) |
1 | talabhim* vam*gva misa ka-va kut*um*ba cim*ta- ya-cake {7} arthana, bra-hman*atvam* didhis*u dha-ya | a brahman*a who has taken a woman gone (in marriage) many times for to make look after his family is called didhis*u |
| A7_1380 (A2 / 803 NS) |
1 | biba-ha- {68a.1} maya-valana n^ha- khe makesem* garbhasa dava ka-ya ka-ni-na dha-ya | a child born having in womb before without doing marriage and without showing husband is called Ka-ni-na |
| A7_1382 (A2 / 803 NS) |
1 | parastri-ya- lam*na dava moca- pa-rastrain*eya dha-ya | From A2b_1391: a child having with another's wife is called pa-rastrain*eya |
| A7_1397 (A2 / 803 NS) |
2 | thathe ya-ta dha-ya | this is called ya-tara |
| A7_1398 (A2 / 803 NS) |
1 | perabe, praja-vati- dha-ya; | elder brother's wife is called prajavati- |
| A7_1400 (A2 / 803 NS) |
1 | purus*aya- ma-ma thakheta, stri-ya- ma-ma thakheta stri- purus*a ubhayasyam* s'as'orin*i- {5} dha-ya | whether it may be the mother of husband or the mother of wife, husband and wife both says s'as'orin*i- |
| A7_1401 (A2 / 803 NS) |
1 | stri-ya- ba-pa purus*an*a purus*aya- ba-pa stri-n*a upasyam*nam* sasurababu dha-ya | wife's father by husband and husband's father by wife is called sasurababu "father-in-law" |
| A7_1402 (A2 / 803 NS) |
1 | ba-paya- phupakim*ja pitr*vya dha-ya; | father's elder and younger brother is called pitr*vya |
| A7_1404 (A2 / 803 NS) |
1 | mhacamoya- phupakim*ja sa-la- dha-ya | elder and younger brother of the wife is called s'ya-la |
| A7_1412 (A2 / 803 NS) |
1 | nhasa {4} purusatvam* kulaya- na-ma sapin*d*ah* sana-bhi dha-ya; | words for lineage of seven ancestors is called sapin*d*a or sana-bhi |
| A7_1413 (A2 / 803 NS) |
1 | u garbbhana ja-yarapu sahaja- dha-ya | born from the same womb is called sahaja |
| A7_1809 (A2 / 803 NS) |
2 | vis'vajit yajn~a dha-ya thva | this is called sacrifice of Vis'vajit |
| A7_1816 (A2 / 803 NS) |
1 | homaya-tam* me tha-ka bra-hman*a agnihotri- dha-ya, | one who produces fire for sacrifice is called Agnihotri- |
| A7_1838 (A2 / 803 NS) |
6 | thva svam*gud*i agnitraya dha-ya | these three are called Agnitraya |
| A7_1840 (A2 / 803 NS) |
2 | thvatena pam*ca-gni dha-ya | these are called five sacred fires |
| A7_1844 (A2 / 803 NS) |
2 | ga-rhapatyasa me cya-n^a-va pra-ya-gni {85a.1} a-na-ryya dha-ya; | fire taken lighting from the house-holder's fire is called a-na-yya |
| A7_1847 (A2 / 803 NS) |
1 | {3} chanda dha-ya ga-yatri | Ga-yatri- is called a metre |
| A7_1957 (A2 / 803 NS) |
3 | catuvargga dha-ya dharmma, ka-ma, artha, moks*ah* | Caturvarga is called to virtue, desire, prosperity and salvation |
| 2 | trivargga dha-ya dharmma artha ka-ma; | Trivarga is called to virtue, prosperity and desire | |
| A7_1958 (A2 / 803 NS) |
1 | {4} uti pu-rarape caturbhadra dha-ya, | to complete equally is called Caturbhadra |
| A7_2007 (A2 / 803 NS) |
3 | eta-h* prakr*tayastajn~aih* dhvajigi-s*oruda-hr*tah*, {92a.1}, prakr*ti dha-ya; | eta-h* prakr*tayas ..., it is called constituent elements of the state |
| A7_2009 (A2 / 803 NS) |
1 | thva n^a-ta- prakr*ti dha-ya | these five are called prakr*ti or constituent elements of a state |
| A7_2012 (A2 / 803 NS) |
6 | thvate upa-ya catus*t*aya dha-ya | these are called four means of success |
| A7_2056 (A2 / 803 NS) |
3 | mada dha-ya carati | temporal juice that is called sweat |
| A7_2076 (A2 / 803 NS) |
1 | kisi ceya- tha-ma {3} kham*bha dha-ya | it is called post for tying the elephant |
| A7_2130 (A2 / 803 NS) |
1 | sad*am* jon^amha sa-rathi dha-ya | one who catches a horse is called Sa-rathi |
| A7_2187 (A2 / 803 NS) |
1 | thva sakale mum*n^ana, aks*ohini- chi dha-ya | assembling all these is called a Aks*auhin*i- |
| A7_2198 (A2 / 803 NS) |
6 | itya-distha-napam*cakam*, thva n^a-ta- stha-napan~cakam* dha-ya | Stha-napan~caka, these five are called Stha-napan~caka |
| A7_2357 (A2 / 803 NS) |
2 | thvate a-dina dha-nya dha-ya | these etc. are called Dha-nya |
| A7_2370 (A2 / 803 NS) |
1 | sva-nava-, svam*dha-va-, garbbha s'a-t*hi a-dina s*as*t*ika-di gan*a, {6} s'a-lidha-nya dha-ya | sva-na rice, Svam*dha- rice, Garbbha rice, s'a-t*hi rice etc. a group of s*as*t*iika- etc. is called grain |
| A7_2428 (A2 / 803 NS) |
2 | thvate na-pam* neya-va {7} chon^a- dhari rasa-ra- dha-ya; | curds cooked pounding with these are called rasa-la- |
| A7_2467 (A2 / 803 NS) |
2 | mhya-ca pasanana bivam* dha-ya | one who gives his daughter on marriage also called |
| A7_2566 (A2 / 803 NS) |
4 | thvatem* mus'ara dha-ya | this is also called mus'ala |
| A7_2604 (A2 / 803 NS) |
3 | sam*khya niya 20 tha-yana mam*tha-na {131b.1} dha-ya | it is to be said numeral twenty places serially |
| A7_2758 (A2 / 803 NS) |
3 | sucaritra karmmam* dha-ya | a work of good behaviour is also called |
| A7_2760 (A2 / 803 NS) |
2 | os*adhi- a-dina khena {7} thava ya-n^a basa dha-ya | doing own from all sides with a drug etc. |
| A7_2942 (A2 / 803 NS) |
3 | pulim*ga jule chakut*a dha-ya | one part when masculine |
| A7_3274 (A2 / 803 NS) |
6 | {160a.1} thva neta-ya- dala thathyam* dha-ya | these two sheaths is called like this |
| A7_3830 (A2 / 803 NS) |
3 | lohom* jya- ya-ya ham* taki {7} dha-ya | chisel to do work of stone is called hatchet |