| manuscript (tradition / date) |
phrase | Newari | English |
|---|---|---|---|
| A1_6 (A1 / 501 NS) |
1 | thvate devalokaya- na-ma | these are words for the world of Gods |
| A1_8 (A1 / 501 NS) |
1 | thvate gan*adevata-sa na-ma | these are words for a set of divinities |
| A1_9 (A1 / 501 NS) |
1 | thvate devajonisa ja-yarapo | there are born in divine womb |
| A1_10 (A1 / 501 NS) |
1 | thvate asusa na-ma | words for demons |
| A1_11 (A1 / 501 NS) |
1 | thvate budha bhara-rha jukosa na-ma | these are words for merely Buddha the Reverend |
| A1_12 (A1 / 501 NS) |
1 | thvate s'a-kamunisa na-ma | these are words for s'a-kyamuni Buddha |
| A1_14 (A1 / 501 NS) |
1 | thvate vis*n*u bharha-rhasa na-ma | these are words for Vis*n*u the Reverend |
| A1_17 (A1 / 501 NS) |
1 | thvate ka-madevasa (2) na-ma | these are words for Ka-madeva |
| A1_18 (A1 / 501 NS) |
1 | thvate aniruddha kuma-rasa na-ma | these are words for Aniruddha the youth |
| A1_19 (A1 / 501 NS) |
1 | thvate laks*misa na-ma | these are words for Laks*mi- |
| A1_20 (A1 / 501 NS) |
1 | thvate vis*n*u bhara-d*asa sastraya- na-ma | these are words for the tool of Vis*n*u, the Reverend |
| A1_22 (A1 / 501 NS) |
1 | thvate mahes'varasa na-ma | these are words for Mahes'vara |
| A1_30 (A1 / 501 NS) |
1 | thvate vina-yakasa na-ma | these are words for Vina-yaka |
| A1_31 (A1 / 501 NS) |
1 | thvate kuma-ra bhara-rhasa na-ma | these are words for Kuma-ra, the Reverend |
| A1_32 (A1 / 501 NS) |
1 | thvate indrasa na-ma | these are words for Indra |
| A1_213 (A1 / 501 NS) |
1 | thvate pan~ca vis*aya | these are five objects of sense |
| A1_215 (A1 / 501 NS) |
1 | va-ka pra-n*a pa-yu upastha thvate karmendriyam*, | speech, hand, anus, organ of generation - these (are) organs of action |
| 2 | ghra-n*a {5} jihva- netra tvak s'ravan*a, thvate bhu-tendriya | nose, tongue, eyes, skin, ears - these (are) organs of (sense of) living being | |
| A1_216 (A1 / 501 NS) |
1 | thvate buddhi-ndriya | these are organ of perception |
| A1_222 (A1 / 501 NS) |
1 | celo, thvate s*ad*arasa | salty, these are six flavours |
| A1_283 (A1 / 501 NS) |
1 | thvate sabda samu-haya- {3} na-ma | these are words for collective sound |
| A1_290 (A1 / 501 NS) |
1 | thvate sapta sara | these are seven sound |
| A1_296 (A1 / 501 NS) |
1 | thvate (ba-?)tha-ca | these are playing the instrument |
| A1_337 (A1 / 501 NS) |
2 | {5} thvate huyapari | these are varieties of dancing |
| A1_340 (A1 / 501 NS) |
1 | thvate sr*m*ga-ra | this is sentiment of love |
| A1_342 (A1 / 501 NS) |
1 | {7} (thvate karun*a?) | these are pathetic sentiment |
| A1_343 (A1 / 501 NS) |
1 | thvate rodra | these are wrath |
| A1_344 (A1 / 501 NS) |
1 | thvate vi-ra | these are heroic |
| A1_372 (A1 / 501 NS) |
1 | thvate tri-sa bha-va vises*a | these are sentiment of female |
| A1_390 (A1 / 501 NS) |
1 | thvate pva-laya- na-ma | these are words for hole |
| A1_416 (A1 / 501 NS) |
1 | thvate lam*khvaya- na-ma | these are words for water |
| A1_493 (A1 / 501 NS) |
1 | thvate gan^ga-sa na-ma | these are words for the Ganges |
| A1_683 (A1 / 501 NS) |
2 | thvate bo mahosyam* syavu | these bear fruits without blossoming flower |
| A1_1057 (A1 / 501 NS) |
1 | thvate jhan^gala samu-ha | these are flock of birds |
| A1_1595 (A1 / 501 NS) |
2 | thvate trivarga | these are threefold object |
| A1_3510 (A1 / 501 NS) |
2 | thvate pulin^ga (rud*hi) (s'a?)bda | these are conventional words of masculine |
| A2_7 (A2 / 506 NS) |
1 | thvate gan*a ya-n^a (4) cvagva devata- | these are Gods remained in group |
| A2_8 (A2 / 506 NS) |
1 | thvate devayoni dha-ye | these are called devine origin |
| A2_10 (A2 / 506 NS) |
1 | thvate buddha bhara-rhasa (2) na-ma | these are words for Buddha the Reverend |
| A2_12 (A2 / 506 NS) |
1 | thvate bramha-sa na-ma | these are words for Brahma |
| A2_84 (A2 / 506 NS) |
1 | vam*binam*nali- vam*kuli kaun*ato dis'a-ya- adhipati lokapa-la thvate | these are lokapa-la, the regent of quarters from the east to north-east |
| A2_86 (A2 / 506 NS) |
1 | thvate cya-mham* digam*gaja, vam*binam*li- vam*kuli kaunat*o dahina- varttana n^ausem* cvagva | these are elephants of eight quarters remained surrounding from right way from east to north-eastern corner |
| A2_87 (A2 / 506 NS) |
1 | thvate mhyam*sa- kisi | these are female elephants |
| A2_125 (A2 / 506 NS) |
1 | thvate naks*atraya- na-ma; | there are words for star |
| A2_160 (A2 / 506 NS) |
1 | thvate trisadhya- dha-ye | these are called three periods |
| A2_255 (A2 / 506 NS) |
1 | thvate pam*ca vis*aya gocara dha-ye | these are five objects of sense |
| A2_257 (A2 / 506 NS) |
1 | ba-yu va-k pa-n*i pa-da guhya thvate {5} karmendriya dha-ya | these - anus, speech, hand, foot, genital - are called organ of action |
| A2_258 (A2 / 506 NS) |
1 | mano buddhi ahan^ka-ra caks*uh* s'rotra ghra-n*a jihva- tvacah* thvate mum*n^ana dhi-ndriya dha-ye | these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
| A2_265 (A2 / 506 NS) |
1 | thvate s*ad*rasa {2} dha-ya, | these are called six flavours, |
| A2_266 (A2 / 506 NS) |
1 | thvate sva-da thaulva pada-rtha juka-le va-cyalim*ga juyu | matter having these flavours would be adjectival |
| A2_291 (A2 / 506 NS) |
1 | subanta tin^anta kriya- kartta- ka-raka thvate anukramana ji-va bha-s*a- sam*skr*ta va-kya dha-ye | language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
| A2_294 (A2 / 506 NS) |
1 | thvate svam*ta- vedaya- na-ma {5} trayi- dha-ye | these three Vedas are called Trayi- |
| A2_295 (A2 / 506 NS) |
1 | s'iks*a- kalpa vya-karan*a nirukta chanda jyotis*a thvate khuta- vedaya- am*ga | phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
| A2_302 (A2 / 506 NS) |
2 | thvate {4} n^a-ta- laks*an*a ga-n^a cvam*gva gram*tha pura-n*a- dha-ye | the treatise sufficed with these five characteristics is called Pura-n*a |
| A2_353 (A2 / 506 NS) |
1 | thvate s'abdaya- na-ma | these are words for sound |
| A2_362 (A2 / 506 NS) |
1 | thvate sapta svara dha-ye | these are called seven sound |
| A2_385 (A2 / 506 NS) |
1 | thvate a-dipam* ba-jana vis'es*a dva-tam* | these are kinds of playing instrument |
| A2_416 (A2 / 506 NS) |
1 | thvate khuta- manana bha-varapa- bha-va a-m*gika-bhinaya dha-ye | these six sentiment felt in the mind is called a-m*gika-bhinaya |
| A2_495 (A2 / 506 NS) |
1 | thvate vis*aya- vis'es*a | these are sorts of poison |
| A2_498 (A2 / 506 NS) |
1 | thvate narakaya- vis'es*a | these are names of hells |
| A2_630 (A2 / 506 NS) |
2 | thvate amarasim*n^hasana dvaya- na-malin^ga-nus'a-sana svara-di ka-n*d*a dhum*gva, pa-ta-lavargah* | These svara-di ka-n*d*a of the na-malin^ga-nus'a-sana made by Amarasim*ha has been completed. pa-ta-lavargah* |
| A2_700 (A2 / 506 NS) |
1 | chem*ya- layanam* thvate | these are characteristics of the house |
| A2_737 (A2 / 506 NS) |
1 | thvate a-dipam* parvvataya- vis'es*a dva-tam* | these are special varieties of mountains |
| A2_871 (A2 / 506 NS) |
1 | thvate karam*jaya- ja-ti vis'es*a dva-tam* | these are species of Bonduc |
| A2_1094 (A2 / 506 NS) |
1 | bat*huva-; thvate kem*ya- vis'es*a | Chenopodium Album, this is a kind of vegetable |
| A2_1122 (A2 / 506 NS) |
1 | gvayaya- na-mavum* thvate | this is word for areca-nut |
| A2_1211 (A2 / 506 NS) |
1 | thvate jham*galaya- na-ma | these are words for a bird |
| A2_1212 (A2 / 506 NS) |
1 | thvate jham*galasa {57a.1} vis'es*a mhochi lhaye, | these are specific birds on which a few (words) is said (here) |
| A2_1584 (A2 / 506 NS) |
2 | thvate vastra upajarapekau | these are ones which produce clothes |
| A2_1632 (A2 / 506 NS) |
2 | thvate cam*drasa na-ma dva-kaunavum* kapu-raya- na-ma {4} juvakha | all these words with names of candra "moon" become the camphor |
| A2_1668 (A2 / 506 NS) |
1 | thvate catura-s'rama dha-ye | these are called four stages of life |
| A2_1704 (A2 / 506 NS) |
1 | thvate yajn~a- {2} agini | these are sacrificial fires |
| A2_1849 (A2 / 506 NS) |
2 | thvate ra-jani-tisa s*a-d*gun*a dha-ye | these are called s*ad*gun*a (six expedients) in politics |
| A2_1850 (A2 / 506 NS) |
2 | thvate s'akti traya dha-ye | these are called three powers |
| A2_1853 (A2 / 506 NS) |
1 | bhedam* dam*d*a sa-ma da-na thvate upa-ya catus*t*aya | bheda, dan*d*a, sa-ma and da-na these are four means of success |
| A2_1892 (A2 / 506 NS) |
2 | thvate {5} caturam*ga bala | these are four components of an army |
| A2_2038 (A2 / 506 NS) |
2 | thvate {5} bara- (n^hya-ya) (t*ha-na) | these are positions of arrow shooting |
| A2_2236 (A2 / 506 NS) |
1 | thvate svam*d*heya- na-ma | these are words for sour gruel |
| A2_2385 (A2 / 506 NS) |
7 | itya-dya-h* parima-n*a-rthaka-h* pr*thak, thvate {4} a-dipam* parima-n*a artha bya-gala bya-gala | itya-dayah* parima-n*a-rthaka-h* pr*thak, these etcetera are separate meaning of measurement |
| A2_2496 (A2 / 506 NS) |
1 | thvate mlecha ja-ti | these are barbarians caste |
| A2_2889 (A2 / 506 NS) |
1 | thvate totrapa- | these are praised |
| A2_3866 (A2 / 506 NS) |
6 | thvate dha-yesa abhitah* | these are called abhitah* |
| A2_3974 (A2 / 506 NS) |
1 | thvate pum*lim*ga | these are masculine gender |
| A2_3976 (A2 / 506 NS) |
1 | kas*an*abhamara thvate upa-ntasa thvalva {5} aka-ra-nta dva-ko pum*lim*ga | all a ending having these ka s*a n*a bha ma ra at penult are masculine |
| A2_3977 (A2 / 506 NS) |
1 | pathanayasat*a thvate upa-ntasa thaulva | these pa tha na ya sa t*a possessed at penult |
| A2_3986 (A2 / 506 NS) |
1 | thvate napum*sakalim*ga | these are neuter gender |
| A2_3987 (A2 / 506 NS) |
1 | thvate vikalpa | these are options |
| A2_4002 (A2 / 506 NS) |
1 | thvate stri-lin^ga pum*lin^gah* | these are feminine gender and masculine gender |
| A2_4003 (A2 / 506 NS) |
1 | thvate lin^ga stri- ja-ti na-ma purus*ah* | these genders are feminine, words for kinds are masculine |
| A2_4014 (A2 / 506 NS) |
1 | thvate alim*gah* | these are genderless |
| A2a_10 (A2 / n.d. NS) |
1 | thvate devayon*i (2) dha-ya | From A2_8: these are called devine origin |
| A2a_69 (A2 / n.d. NS) |
1 | vam*binam*nali vam*kuli kunatona dis'a-ya- adhipati lokapa-la thvate | From A2_84: these are lokapa-la, the regent of quarters from the east to north-east |
| A2a_71 (A2 / n.d. NS) |
1 | thvate cya-mam* digagaja vam*kuli kona vambinannali- dahina- varttana {2} kosyam* cvam*gva | these are eight elephants remained shading (as of umbrella) from right way from east to north-east corner |
| A2b_9 (A2 / n.d. NS) |
1 | thvate gan*a ya-n^a com*gva devata-h* | these are gods who stay in a group |
| A2b_10 (A2 / n.d. NS) |
1 | thvate devayoni dha-ya | From A2_8: these are called devine origin |
| A2b_32 (A2 / n.d. NS) |
1 | thvate as*t*ais'varya gun*a dha-ya | these are the eight super power qualities |
| A2b_55 (A2 / n.d. NS) |
1 | thvate devaves'ya- divine courtesans] | these are divine courtesans |
| A2b_76 (A2 / n.d. NS) |
1 | thvate atis'aya dha-ye | From A2a_51: these are called excassive |
| A2b_85 (A2 / n.d. NS) |
1 | (8) yaks*ara-ja-sa bhan*d*a-ra dva-tam* thvate | these are treasures of Yaks*ara-ja |
| A2b_94 (A2 / n.d. NS) |
1 | vam*binam* nisyam* vam*kuli konat*om*na {4} dis'a-ya- adhipati lokapa-la thvate | From A2_84: these are lokapa-la, the regent of quarters from the east to north-east |
| A2b_97 (A2 / n.d. NS) |
1 | thvate misa- kis'iya- {9} na-mah* | these are words for female elephants |
| A2b_151 (A2 / n.d. NS) |
1 | thvate saptar*s*i {3} dha-ya | these are called seven sages |
| A2b_170 (A2 / n.d. NS) |
2 | thvate trisam*dhya- {7} dha-ya | these are called trisandhya- |
| A2b_235 (A2 / n.d. NS) |
1 | thvate kalya-n*aya- {4} na-ma | these are words for blessed |
| A2b_238 (A2 / n.d. NS) |
1 | thvate atyanta bhim*gva bani lesyam* {8} t*ikiphya-n^ana ta- dha-ya | these are called very good recognised and chosen respectful (person) |
| A2b_268 (A2 / n.d. NS) |
1 | thvate pan~ca vis*aya gocara dha-yah* | these five organs of sense are called "gocara" |
| A2b_274 (A2 / n.d. NS) |
5 | thvasa kulam*na 24 {2} thvate vis*ayaindri- dha-ya | all these twenty-four is called visayaindri- |
| A2b_275 (A2 / n.d. NS) |
1 | pa-yu va-ka pa-n*i pa-da guhya thvate karmmendriya dha-ya | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
| A2b_276 (A2 / n.d. NS) |
1 | manah* buddhih* aham*ka-rah* caks*uh* s'otrah* ghra-n*ah* jihva-h* tvak thvate mun^a-va didhi-ndriya {4} dha-ya | From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
| A2b_283 (A2 / n.d. NS) |
1 | thvate s*ad*arasa dha-ya | these are called flavours |
| A2b_284 (A2 / n.d. NS) |
1 | thvate sva-da thvalva pada-rtha juka-le va-cyalim* sehuna | matter having these flavours would be adjectival, |
| A2b_287 (A2 / n.d. NS) |
1 | {9} thvate pada-rthaya-kena nam* juka-le va-cyalim*ga bha-va juyu | these will be the sense of adjectival when it will be the fragrance produced from the material |
| A2b_293 (A2 / n.d. NS) |
1 | thvate khi nam* bhekvaya- nam* juram* oteya- na-ma | word for that of which the odour of this rotten substance is concerned |
| A2b_314 (A2 / n.d. NS) |
1 | tin^ subanta kriya- kartta- ka-rakah* thvate anukramana ji-va bha-s*a- sam*skr*ta dha-ye | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
| A2b_318 (A2 / n.d. NS) |
1 | s'is*ya-ka kalpa vya-karan*a niruktas'chanda jyotis*ah* thvate s*uta- vedaya- {4} am*ga dha-ye | From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
| A2b_382 (A2 / n.d. NS) |
1 | {4} thvate thvalvaya- na-ma juka-le va-cyalim*ga sehuna | having these words are to be known adjectival |
| A2b_393 (A2 / n.d. NS) |
10 | thvate {2} sapta svara dha-ye | these are seven sound |
| A2b_417 (A2 / n.d. NS) |
2 | {11} thvate a-dipam* ba-jana vis'es*a dva-tam* | this and others are playing instruments |
| A2b_489 (A2 / n.d. NS) |
7 | thvate a-dina s'ari-ran*a ja-yarapo nom* cettana {6} ja-yarapo nom* bharipanisa s'r*m*ga-ra bha-va dva-koya- ha-vabha-va dha-ye | the amorous sentiment of these and others of women produced from the body or by the mind is called ha-vabha-va |
| A2b_534 (A2 / n.d. NS) |
10 | yasaya- guta- thvate vis*aya- vis'es*a guta- na-ma | nine types of poison; these are words for nine sorts of poison. |
| A2b_538 (A2 / n.d. NS) |
1 | thvate a-dina narakaya- {3} vis'es*ah* | From A2_498: these are names of hells |
| A2b_544 (A2 / n.d. NS) |
1 | {6} thvate sa-ma-nya duh*kha | these are pain in general |
| A2b_547 (A2 / n.d. NS) |
2 | thvate sapta {12} sa-gara dha-ye | these are called saptasa-gara |
| 1 | sapta samudraya- vis'es*an*a {10} na-ma dva-tam* thvate ks*i-rrodah* lavan*odah* iks*urasodah* dadhyudah* madhudah* surodah* ghr*todah* | these are words for seven sea; ks*i-roda, lavan*oda, iks*urasoda, dadhyuda, madhuda, suroda ghr*toda | |
| A2b_679 (A2 / n.d. NS) |
1 | thvate amarasim*hasana dvayaka- na-malim*ga-nus'a-sana svara-di ka-n*d*a dhum*gva, | this svara-di ka-=n*d*a of the Na-mlin^ga-nus'a-sana made by Amarasim*ha has been completed. |
| A2b_754 (A2 / n.d. NS) |
1 | {2} chem*ya- laks*an*a dva-tam* thvate, | these are characteristics of the house |
| A2b_792 (A2 / n.d. NS) |
1 | thvate a-dipam* parvvataya- vis'es*ah* | these are special varieties of mountains |
| A2b_807 (A2 / n.d. NS) |
1 | manas'i-la haridha-ra pa-t*agheru thvate a-dipam* lohom*ya- {10} vika-ra dva-kva dha-tu dha-ye, | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
| A2b_865 (A2 / n.d. NS) |
2 | thvate sim*ya- seya- na-ma taddhitaya- an pratyaya biya- | the derivative affix an is given to words for the tree and fruit of these |
| A2b_933 (A2 / n.d. NS) |
1 | thvate karam*jaya- ja-ti vis'es*ah* | there are species of Bonduc |
| A2b_1160 (A2 / n.d. NS) |
1 | thvate s'a-kabheda | these are varieties of vegetables |
| A2b_1285 (A2 / n.d. NS) |
1 | thvate jham*gala vis'es*a {11} mhochi lha-ya; | these are specific birds on which a few (words) is said (here) |
| A2b_1307 (A2 / n.d. NS) |
1 | {3} thvate a-di-na gan*a bha-s*a- seye | these etc. are to be known words for a group |
| A2b_1599 (A2 / n.d. NS) |
4 | ta-h* krama-t {2} parica-nima thvate pam*cam*n^aya- | parica-nima (?), these are of five fingers |
| A2b_1684 (A2 / n.d. NS) |
2 | thvate vastrasa upajarapo pada-rthah* | these are materials which produce clothes |
| A2b_1768 (A2 / n.d. NS) |
1 | thvate catura-s'rama dha-ye | From A2_1668: these are called four stages of life |
| A2b_1792 (A2 / n.d. NS) |
1 | thvate pan~caya(jn~a) {55a.1} dha-ya | From A2_1692: these are called five sacrifice |
| A2b_1804 (A2 / n.d. NS) |
1 | thvate yajn~a agni | From A2_1704: these are sacrificial fires |
| A2b_1818 (A2 / n.d. NS) |
1 | {9} thvate s'ruva-pa-tra vis'es*ah*; | this is specific sacrificial ladle |
| A2b_1904 (A2 / n.d. NS) |
1 | dharma ka-ma artha {3} thvate trivarga | virtue, prosperity and desire these three objects of worldly existence |
| A2b_1952 (A2 / n.d. NS) |
2 | thvate ta- ra-jani-tisa s*at*gun*a {2} dha-ye | these types are called s*ad*gun*a (six expedients) in politics |
| A2b_1953 (A2 / n.d. NS) |
2 | thvate s'akti traya {3} dha-ye | these are called three powers |
| A2b_1956 (A2 / n.d. NS) |
1 | bheda, dan*d*a, sa-ma, da-na thvate upa-ya catus*t*aya | From A2_1853: bheda, dan*d*a, sa-ma and da-na these are four means of success |
| A2b_1995 (A2 / n.d. NS) |
2 | thvate caturam*ga bala dha-ye | these are called four components of an army |
| A2b_2495 (A2 / n.d. NS) |
7 | {11} itya-dya-h* parima-na-rthaka-h* pr*thak, thvate a-di-pam* parima-na artha bya-gala bya-gala | itya-dya-h* pariman*a-rthaka-h* pr*thak, these etcetera are sekparate meaning of measurement |
| A2b_2600 (A2 / n.d. NS) |
1 | thvate jham*gala va-kva {3} s'abara | these are bird-catching hunter |
| A2b_2609 (A2 / n.d. NS) |
1 | thvate mlecha ja-ti | these are barbarians caste |
| A2b_3003 (A2 / n.d. NS) |
1 | thvate totarapa- | these are praise |
| A2b_3264 (A2 / n.d. NS) |
7 | s'i-la ,thvate pum*lim*ga juka-le | character, these when masculine gender |
| A2b_3339 (A2 / n.d. NS) |
4 | thvate da-kva | these all |
| A2b_3942 (A2 / n.d. NS) |
5 | thvate dha-yesa svasti | these are to be said for svasti |
| A2b_3955 (A2 / n.d. NS) |
1 | thvate | these |
| A2b_3985 (A2 / n.d. NS) |
6 | {10} thvate dha-yasa abhitah* | these are called abhitah* |
| A2b_4013 (A2 / n.d. NS) |
1 | thvate s'iloka pada kha-yasam* teva; | these could be used to fill words in a stanza |
| A2b_4119 (A2 / n.d. NS) |
3 | pas'cimades'asa pas'cimades'a {8} licosa thvate pratyak ca, | these west direction, western nation, at the back are pratyak |
| A2b_4177 (A2 / n.d. NS) |
2 | thvate stri-lim*ga rud*hi-s'abdah* | these words rud*hi etc. are feminine gender |
| A3_6 (A1 / 550 NS) |
1 | thvate devalokasa (5) chem*ya- na-ma | these are words for house of the world of Gods |
| A3_7 (A1 / 550 NS) |
1 | thvate deva samu-hasa na-ma | From A1_7: these are words for Gods in group |
| A3_8 (A1 / 550 NS) |
1 | thvate ganadevata-sa na-ma | From A1_8: these are words for a set of divinities |
| A3_9 (A1 / 550 NS) |
1 | thvate devaja-tisa ja-yarapo | these are born in divine origin |
| A3_10 (A1 / 550 NS) |
1 | thvate asurasa na-ma | From A1_10: words for demons |
| A3_11 (A1 / 550 NS) |
1 | thvate budha bhala-d*a jukosa na-ma | From A1_11: these are words for merely Buddha the Reverend |
| A3_12 (A1 / 550 NS) |
1 | thvate sa-kyamunisa na-ma | From A1_12: these are words for s'a-kyamuni Buddha |
| A3_14 (A1 / 550 NS) |
1 | thvate brahma-sa (5) na-ma | From A1_13: these are words for Brahma- |
| A3_17 (A1 / 550 NS) |
1 | thvate balabhadra bhala-d*asa na-ma | From A1_16: these are words for Balabhadra the Reverend |
| A3_18 (A1 / 550 NS) |
1 | thvate (3) ka-madevasa na-ma | From A1_17: these are words for Ka-madeva |
| A3_19 (A1 / 550 NS) |
1 | thvate aniruddha kuma-rasa na-ma | From A1_18: these are words for Aniruddha the youth |
| A3_20 (A1 / 550 NS) |
1 | thvate laks*mi-sa na-ma | From A1_19: these are words for Laks*mi- |
| A3_22 (A1 / 550 NS) |
1 | thvate garu-d*asa na-ma | From A1_22: these are words for Mahes'vara |
| A3_23 (A1 / 550 NS) |
1 | (5) thvate mahes'varasa na-ma | these are words for Mahes'vara |
| A3_27 (A1 / 550 NS) |
1 | thvate ma-tr*gan*asa (5a.1) na-ma | From A1_26: these are words for mother-family |
| A3_29 (A1 / 550 NS) |
1 | thvate as*t*ais'varya guna | these are the eight super power qualities |
| A3_30 (A1 / 550 NS) |
1 | thvate gaurisa na-ma | these are words for Gauri- |
| A3_31 (A1 / 550 NS) |
1 | thvate vina-yakasa na-ma | these are words for Vina-yaka |
| A3_32 (A1 / 550 NS) |
1 | thvate kuma-ra bhara-d*asa na-ma | From A1_31: these are words for Kuma-ra, the Reverend |
| A3_33 (A1 / 550 NS) |
1 | thvate indrasa na-ma | these are words for Indra |
| A3_34 (A1 / 550 NS) |
1 | thvate indrasa maha-devisa na-ma | From _: |
| A3_53 (A1 / 550 NS) |
1 | thvate devaya- ves'ya- | these are courtesans of Gods |
| A3_55 (A1 / 550 NS) |
1 | thvate me bhara-usa na-ma | these are words for worshipful fire |
| A3_61 (A1 / 550 NS) |
1 | thvate ra-ks*asaya- na-ma | these are words for demon |
| A3_62 (A1 / 550 NS) |
1 | thvate varu-n*asa na-ma | these are words for Varun*a |
| A3_63 (A1 / 550 NS) |
1 | thvate phasaya- na-ma | these are words for the air |
| A3_64 (A1 / 550 NS) |
1 | thvate s'ari-raya- duvane com*gva phasa | these winds are reside inside |
| A3_65 (A1 / 550 NS) |
1 | thvate vegaya- na-ma | these are words for speed |
| A3_67 (A1 / 550 NS) |
1 | thvate didi vam*gvaya- na-ma | these words are for going stopping on |
| A3_68 (A1 / 550 NS) |
1 | thvate ga-d*haya- na-ma | these are words for deep |
| A3_84 (A1 / 550 NS) |
9 | thvate dis'a devata- | these are gods of quarters |
| A3_85 (A1 / 550 NS) |
9 | thvate diga hastiya- hastini-na tam*n^a na-ma | these are words for elephants added with female elephant of quarters |
| A3_88 (A1 / 550 NS) |
1 | thvate su-ya- na-ma | these are words for cloud |
| A3_91 (A1 / 550 NS) |
1 | thvate vidyuya- na-ma | these are words for lightning or electricity |
| A3_104 (A1 / 550 NS) |
1 | thvate {10a.1} candrama-sa na-ma | these are words for the moon |
| A3_126 (A1 / 550 NS) |
1 | thvate br*has*patisa na-ma | there are words for Br*haspati |
| A3_127 (A1 / 550 NS) |
1 | thvate s'ukrasa na-ma | these are words for s'ukra |
| A3_128 (A1 / 550 NS) |
1 | thvate an^ga-rasa na-ma | these are words for Mars |
| A3_130 (A1 / 550 NS) |
1 | thvate sanis'carasa na-ma | these are words for s'anais'cara |
| A3_132 (A1 / 550 NS) |
1 | thvate sapta r*s*isa na-ma | these are words for seven sages |
| A3_133 (A1 / 550 NS) |
2 | thvate ra-s'i | these are signs of Zodiac |
| A3_134 (A1 / 550 NS) |
1 | thvate a-di-tasa na-ma | these are words for the sun |
| A3_138 (A1 / 550 NS) |
1 | thvate tejaya- na-ma | these are words for light |
| A3_139 (A1 / 550 NS) |
1 | thvate nibha-raya- na-ma | these are words for sun-light |
| A3_141 (A1 / 550 NS) |
1 | thvate tava nibha-ra | these are much sunshine |
| A3_143 (A1 / 550 NS) |
1 | thvate ka-laya- na-ma | these are words for time |
| A3_186 (A1 / 550 NS) |
1 | edala- katila- thvate s*ad*a r*tuya- na-ma | these are names of six seasons (as) the month of Yam*la- and Kaula- |
| A3_187 (A1 / 550 NS) |
1 | thvate dam*ya- na-ma | these are words for a year |
| A3_189 (A1 / 550 NS) |
1 | thvate pa-paya- na-ma | these are words for sin |
| A3_190 (A1 / 550 NS) |
1 | thvate punnaya- na-ma | these are words for virtue |
| A3_191 (A1 / 550 NS) |
1 | thvate sukhaya- na-ma | these are words for happiness |
| A3_192 (A1 / 550 NS) |
1 | thvate bhin^gvaya- {2} na-ma | these are words for good |
| A3_195 (A1 / 550 NS) |
1 | thvate hetuya- na-ma | these are words for cause |
| A3_218 (A1 / 550 NS) |
1 | thvate pan~ca vis*aya | From A1_213: these are five objects of sense |
| A3_220 (A1 / 550 NS) |
1 | va-ka, pa-n*i {4} pa-yu, upastha thvate karmendri | speech, hand, anus, organ of generation - those (are) organs of action |
| 2 | ghra-n*a, jihva-, netra, tvak, s'ravan*a thvate bhu-tedriya | nose, tongue, eyes,skin, ears - these (are) organs of (sense of) living being | |
| 3 | mana buddhi aham*ka-ra prakr*ti {5} purus*a thvate buddhi-ndriya | mind, perception, pride, nature, soul - these (are) organs of perception | |
| A3_221 (A1 / 550 NS) |
1 | {6} pha-ko, ca-ko, cilu, pa-lo, s*a-yu, pan^o thvate s*ad*arasa | these are six flavours - astringent, sweet, saliva, pungent, bitter, sour |
| A3_225 (A1 / 550 NS) |
1 | thvate toyu | From A1_226: these are white |
| A3_242 (A1 / 550 NS) |
1 | s'iks*a- kalpa jotika nirghan*t*ha tarkka vya-karan*a thvate vedaya- an^ga | phonetics, ritual, astronomy, etymology, logic, grammar - these are member of Veda |
| A3_269 (A1 / 550 NS) |
1 | thvate dhes*arapa- | these are blaming |
| A3_293 (A1 / 550 NS) |
1 | thvate s'abda samuha | these are group of words |
| A3_296 (A1 / 550 NS) |
1 | thvate ben*a s'abda | these are sound of lute; |
| A3_301 (A1 / 550 NS) |
1 | thvate sapta sara | sound that sung to be fitted in the string and a song |
| A3_336 (A1 / 550 NS) |
1 | tula thvate ta-laya- na-ma | similar these are words for beating time |
| A3_338 (A1 / 550 NS) |
1 | thvate pya-khanaya- {6} na-ma | these are words for dance |
| A3_339 (A1 / 550 NS) |
1 | thvate nat*aya- na-ma | From A1_315: this is word for dancer |
| A3_362 (A1 / 550 NS) |
1 | thvate nava rasaya- {5} bha-va | these are nine sentiment |
| A3_364 (A1 / 550 NS) |
2 | thvate tha-yi- bha-vaya- na-ma | these are words for parmanent feeling |
| A3_368 (A1 / 550 NS) |
1 | thvate {2} adbhutaya- na-ma | these are words for wonder |
| A3_369 (A1 / 550 NS) |
1 | thvate bhayaya- na-ma | word for horror |
| A3_370 (A1 / 550 NS) |
1 | thvate raudraya- na-ma | these are words for wrath |
| A3_373 (A1 / 550 NS) |
1 | thvate ga-la bisyam* ham*n^a- | these are respecting with abuse |
| A3_386 (A1 / 550 NS) |
1 | thvate ana ja-koya- {5} na-ma | these are words for being very friendly |
| A3_397 (A1 / 550 NS) |
1 | thvate trisa bha-va vises*a | these are sentiment of women |
| A3_427 (A1 / 550 NS) |
1 | thvate na-gara-ja-sa na-ma | From A1_397: these are words for the na-ga's chief |
| A3_433 (A1 / 550 NS) |
1 | thvate bi samu-haya- {5} na-ma | From A1_402: these are words for species of snake |
| A3_438 (A1 / 550 NS) |
1 | thvate n~e vis*aya- ja-ti bheda vis*aya- na-ma | these are words of drinking poisons |
| A3_442 (A1 / 550 NS) |
1 | thvate a-dipam* aneka maha-narakaya- na-ma | From A1_410: these are different great hells |
| A3_448 (A1 / 550 NS) |
1 | thvate samudra samu-haya-na-ma | From A1_414: word for group of sea |
| A3_450 (A1 / 550 NS) |
1 | thvate lam*khvaya- na-ma | From A1_416: these are words for water |
| A3_535 (A1 / 550 NS) |
1 | thvate {4} khoya- na-ma | these are words for a river |
| A3_536 (A1 / 550 NS) |
1 | thvate {5} gan^ga-sa na-ma | From A1_493: these are words for the Ganges |
| A3_538 (A1 / 550 NS) |
1 | {6} thvate narmada-sa na-ma | these are words for the Narmada- |
| A3_539 (A1 / 550 NS) |
1 | {29a.1} thvate khoya- vis'es*a | these are names of the river |
| A3_542 (A1 / 550 NS) |
1 | thvate a-dipam* aneka ti-rtha nadi-ya- na-ma | From A1_498: these are various holy rivers |
| A3_558 (A1 / 550 NS) |
1 | thvate pareya- na-ma | these are words for lotus |
| A3_569 (A1 / 550 NS) |
1 | thvate varga lha-ye dhuno {3} svarvaga vyomavarga-, dis'a-varga, ka-lavarga, dhi-varga, s'abdavarga, na-t*yavarga, pa-ta-lavarga, bivarga, narakavarga, jalavarga thvate varga {4} lha-ya- | these vargas have been described : svrga, vyoma, dis'a-, ka-la, dhi-, s'abda, na-t*ya, pa-ta-la, bi "snake" (Newari) naraka, jala |
| A3_583 (A1 / 550 NS) |
2 | thvate bha-rathavars*a dha-ye | it is called Bha-ratavars*a |
| A3_585 (A1 / 550 NS) |
2 | thvate bhumi madhyasa {3} coko madhya pun*yabhumi | remained in the middle of these land is Madhya holy land |
| 1 | thvate dis'a-vu hima-layana ye vim*dhya parvatana yam* | these directions: south of the Hima-laya, north of the Vindhya Parvata | |
| A3_606 (A1 / 550 NS) |
1 | thvate lam*ya- na-ma | From A1_547: these are words for road |
| A3_680 (A1 / 550 NS) |
1 | thvate prabataya- na-ma | there words are for mountain |
| A3_752 (A1 / 550 NS) |
2 | {5} thvate bo mahosem* sevu se | these bear fruits without blossoming flower |
| A3_939 (A1 / 550 NS) |
1 | thvate gad*asa-riva- | From A1_862: these are a kind of plant |
| A3_954 (A1 / 550 NS) |
1 | thvate bara- os'raya- ja-ti | these are species of the medice of an arrow |
| A3_988 (A1 / 550 NS) |
1 | thvate a-dipa seye | From _: |
| A3_1062 (A1 / 550 NS) |
1 | thvate tr*n*adruma, | these are palm trees |
| A3_1080 (A1 / 550 NS) |
1 | thvate mr*gaya- ja-ti vis'es*a | these are specific kind of deer |
| A3_1148 (A1 / 550 NS) |
1 | thvate jhan^gala samuhaya- na-ma | these are words for flock of birds |
| A3_1156 (A1 / 550 NS) |
1 | thvate jha(n^ga)laya- | these are relating a bird |
| A3_1162 (A1 / 550 NS) |
1 | thvate samuha mugva | these are assembled (in) multitude |
| A3_1592 (A1 / 550 NS) |
7 | thvate s*at*agun*a | these are six expedients of defence |
| A3_1598 (A1 / 550 NS) |
2 | thvate trivargga | these are threefold object |
| A3_1600 (A1 / 550 NS) |
5 | thvate caturvidhi u(pa-ya) | these are four means of success |
| A3_1650 (A1 / 550 NS) |
2 | thvate kisiya- {6} am*ga | this is a part of the elephant |
| A3_1662 (A1 / 550 NS) |
1 | thvate des'as'a ja-yarapu bhim*gva sarham* | these are good horses produced locally |
| A3_1672 (A1 / 550 NS) |
6 | thvate pan~ca dha-ra- | these are five paces of a horse |
| A3_3115 (A1 / 550 NS) |
2 | thvate trilin^ga ru-d*his'abdah* | these words rud*hi etc. are feminine gender |
| A3a_16 (A1 / 637 NS) |
1 | thvate lam*khvaya- na-ma | From A1_416: these are words for water |
| A3a_44 (A1 / 637 NS) |
1 | thvate n^a- samuhaya- na-ma | From A1_443: these are words for fish |
| A3a_94 (A1 / 637 NS) |
1 | thvate gan^ga-sa na-ma | From A1_493: these are words for the Ganges |
| A3a_95 (A1 / 637 NS) |
1 | thvate yamuna- | these are (words for) yamuna |
| A3a_112 (A1 / 637 NS) |
1 | thvate seta parem* | From A1_511: these are white lotus |
| A3a_120 (A1 / 637 NS) |
1 | thvate pr*thiviya- na-ma | From A1_520: these are words for the earth |
| A3a_183 (A1 / 637 NS) |
1 | thvate a-dipam* chem* dam*n~e pari | From A1_583: these are methods of erecting houses |
| A3a_283 (A1 / 637 NS) |
2 | thvate bo mahosyam* se sava | these are to be borne fruit without blossoming |
| A3a_1050 (A1 / 637 NS) |
1 | thvate pi-ta- a-s'rama | these are four types of stages of life |
| A3a_1071 (A1 / 637 NS) |
1 | {6} thvate yajn~aya- vidhi; | these are methods of sacrifice |
| A3a_1200 (A1 / 637 NS) |
2 | thvate tris'akti | these are three powers |
| A3a_1267 (A1 / 637 NS) |
1 | devasa {6} thvate des'aya- sarham* bhim*gu | divine, these are good horses of a locality |
| A3a_1277 (A1 / 637 NS) |
6 | thvate pan~ca dha-ra- | these are five paces of a horse |
| A3a_1735 (A1 / 637 NS) |
1 | thvate mlecha ja-ti | these are barbarians caste |
| A3a_2990 (A1 / 637 NS) |
1 | thvate pada maga-le pu-rarapayake; | these are to be filled when a word in not sufficed |
| A3a_2994 (A1 / 637 NS) |
1 | thvate mi- bodharape | these are to address person |
| A3a_3085 (A1 / 637 NS) |
2 | thvate {3} tri-lin^ga rud*hisabda | these words rud*hi etc. are feminine gender |
| A3a_3126 (A1 / 637 NS) |
2 | thvate {6} pulin^ga rud*hi sabda | these are conventional words of masculine |
| A4_176 (no trad. / 591 NS) |
2 | thvate khim*ya- bheda seye jurom* {3} | these are to be known kinds of drum |
| A4_208 (no trad. / 591 NS) |
1 | thvate sa-tvikaya- avastha- jurom*, s'r*m*ga-ra-di raudra {5} paryanta rasa | these are conditions of sa-tvika, from s'r*m*ga-ra to raudra rasa |
| A4_368 (no trad. / 591 NS) |
4 | pa-ta-lavargga vargo itya-dinali- lha-ye thvate khavana dviti-ya {3} (lha-?)ye jurom* . . . | After pa-ta-lavarga these could be described of the left in the second (?) |
| A4_379 (no trad. / 591 NS) |
3 | thvate jam*budvi-pa ha-(ya?) | it is nine thousand yojana from the south of the Himavanta upto the south sea |
| A4_395 (no trad. / 591 NS) |
1 | thvate chem*ya- prabheda {4} jurom* | these are kinds of houses |
| A5_9 (A2 / 662 NS) |
1 | thvate gan*a cogva devata-h* | these are Gods stayed in a group |
| A5_10 (A2 / 662 NS) |
1 | thvate devayoni dha-ya | From A2_8: these are called devine origin |
| A5_11 (A2 / 662 NS) |
1 | thvate daityaya- na-ma | these are words for demons |
| A5_31 (A2 / 662 NS) |
1 | thvate as*t*ais'varya gun*a dha-ya | From A2b_32: these are the eight super power qualities |
| A5_53 (A2 / 662 NS) |
1 | thvate devavais'ya- | From A2b_55: these are divine courtesans |
| A5_74 (A2 / 662 NS) |
1 | thvate atis'aya dha-ye | From A2a_51: these are called excassive |
| A5_83 (A2 / 662 NS) |
1 | (6) vais'ravan*a bham*d*a-ra dva-tam* thvate | these are treasures of Vais'ravan*a |
| A5_92 (A2 / 662 NS) |
1 | vam*binam* nisyam* vam*kuli kon*at*ona dis'a-ya- adhipati lokapa-la thvate | From A2_84: these are lokapa-la, the regent of quarters from the east to north-east |
| A5_94 (A2 / 662 NS) |
1 | thvate cya-mham* diggaja-h* thvate cya-mham* diggajah* vam*binam*nisyam* vakuli konat*om* da-hin*a- varttana hosyam* cvagvah* | these are eight elephants of quarters remained joining from right way from east to north eastern corner |
| A5_95 (A2 / 662 NS) |
1 | thvate misa- kis'iya- na-ma | From A2b_97: these are words for female elephants |
| A5_148 (A2 / 662 NS) |
1 | maricis'ca vas'is*t*has'caiva-tryan^girastatha- pulastyah*pulahas'caiva {2} kr*tuh* saptars*ayo mata-h* thvate saptar*s*i dha-ye | Maricis'ca . . . mata-h* - these are called seven sages |
| A5_149 (A2 / 662 NS) |
2 | thvate dva-das'a ra-s'i- | these are 12 signs of Zodiac |
| A5_168 (A2 / 662 NS) |
1 | thvate trisam*ndhya-ya- na-ma | these are words for three periods |
| A5_195 (A2 / 662 NS) |
1 | t*him*s'ala- a-dina nela- nela- mum*n^a-na thvate khugud*i r*tu juram*kha | these are six seasons collected each two months since Thim*la- etc. |
| A5_210 (A2 / 662 NS) |
1 | thvate atyanta bhim*gva bali lyasyam* t*ikiphya-n^a taya- dha-ye | From A2_228: these are called very good recognised and chosen respectful (person) |
| A5_240 (A2 / 662 NS) |
1 | thvate pan~ca vis*aya gocara dha-ye | From A2b_268: these five organs of sense are called "gocara" |
| A5_246 (A2 / 662 NS) |
1 | (ca?)ks*uh* s'rotrah* ghra-n*ah* jihva- tvat thvate vis*ayi-ndri dha-ye | From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense |
| A5_247 (A2 / 662 NS) |
1 | pa-yu va-k pa-n*i pa-da guhya thvate karmmendriya dha-ye | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
| A5_248 (A2 / 662 NS) |
1 | manah* buddhih* aham*ka-rah* caks*uh* s'rotram* {9} ghra-n*am* jihva- tvak thvate mun^a-va didhi-ndriya dha-ye | From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception |
| A5_255 (A2 / 662 NS) |
1 | thvate s*ad*arasa dha-ye | these are called six flavours |
| A5_256 (A2 / 662 NS) |
1 | thvate sva-da thvalva pada-rtha juka-le va-cyalin^ga juyuh* | matter having these flavours would be adjectival, |
| A5_259 (A2 / 662 NS) |
1 | {5} thvate pada-rthaya-kena- na juka-le va-cyalim*gaya- bhava juyu | fragrance produced from what is called hala- "spirituous liquor?" is called a-moda |
| 2 | thvate li gun*o s'ukla-dayah* pum*si dhakam* dha-kota-vum* | from this upto what is called "gun*e s'ukla-dayah* pum*si | |
| A5_286 (A2 / 662 NS) |
1 | tin^subanta kriya- kartta- ka-rakah* thvate akraman*a ji-va bha-s*a- sam*skr*ta dha-ye | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
| A5_289 (A2 / 662 NS) |
1 | thvate svam*ta- vedaya- na-ma | these three are word for the Veda |
| A5_297 (A2 / 662 NS) |
1 | thvate n^a-ta- laks*an*a ga-n^a cogva granthaya- na-ma pura-n*a dha-ye | treatise sufficed with these five characteristics is called pura-n*a |
| A5_352 (A2 / 662 NS) |
1 | thvate thvalvaya- na-ma juka-le va-cyalim*gah* sehunah* | having these words are to be known adjectival |
| A5_364 (A2 / 662 NS) |
1 | thvate sapta svara dha-ye | From A2_362: these are called seven sound |
| A5_376 (A2 / 662 NS) |
2 | tatam* a-naddha s'us*iram* ghanam* thvate caturvvidha va-dya dha-ye | t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument |
| A5_388 (A2 / 662 NS) |
2 | thvate a-dipam* ba-jana s'es*a dva-tam* | this and others playing instruments |
| A5_421 (A2 / 662 NS) |
1 | thvate karan*a rasa dha-ye | these are called pathetic sentiment |
| A5_457 (A2 / 662 NS) |
5 | thvate a-di-pam* s'ari-ran*a {9} ja-yarapu nom* citran*a ja-yarapu no stri-ya- sr*n^ga-ra bha-va dva-ko ha-vabha-va dha-ye | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
| A5_496 (A2 / 662 NS) |
1 | thvate sa-ma-nya biya- na-ma | these are snakes in general |
| A5_501 (A2 / 662 NS) |
1 | thvate vis*aya- na-ma guta- vises*a | From A1_406: these are nine sorts of poison |
| A5_505 (A2 / 662 NS) |
1 | {22a.1} thvate a-dina narakaya- vis'es*a | From A2_498: these are names of hells |
| A5_511 (A2 / 662 NS) |
1 | thvate sa-ma-nya duh*khaya- na-ma | these are words for pain in general |
| A5_514 (A2 / 662 NS) |
2 | thvate sapta sa-gara dha-ye | these are called saptasa-gara |
| 1 | sapta samudraya- vis'es*an*a- dva-tam* thvate ks*irodah* {8} lavan*odah* iks*urasodah* ghr*todah* dadhyudah* madhudah* surodah* | these are words for seven sea ks*i-roda, lavan*oda, iks*urasoda, dadhyuda, madhuda, suroda, ghr*toda | |
| A5_646 (A2 / 662 NS) |
1 | thvate pa-ta-lavarggah* thva amarasim*hasana dvayaka- na-malim*ga-nus'a-sana (sva)ra-di ka-n*d*a dhugvah* | this is pa-ta-lavarga. This svara-di ka-n*d*a of the na-malin^ga-nus'a-sana made by Amarasim*ha is completed |
| A5_721 (A2 / 662 NS) |
1 | chem*ya- laks*an*a dva-tam* thvate a-dipam* | these are characteristics of houses |
| A5_759 (A2 / 662 NS) |
1 | thvate a-dipa parvvataya- vis'es*a | From A2b_792: these are special varieties of mountains |
| A5_774 (A2 / 662 NS) |
1 | manas'ira haridha-ra pa-t*agheri thvate {8} a-dipam* lvahom*ya- vika-ra dva-kom* dha-tu dha-ye | red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu |
| A5_822 (A2 / 662 NS) |
3 | thvate negud*im* va-cyalim*gah* | these two are adjectival |
| A5_832 (A2 / 662 NS) |
2 | thvate sim*ya- seya- na-ma {8} taddhitaya- an*a pratya biya- | the derivative affix an* is given to words for the tree and fruit of these |
| A5_900 (A2 / 662 NS) |
1 | {8} thvate karam*jaya- ja-ti vis'es*ah* | From A2b_933: there are species of Bonduc |
| A5_1215 (A2 / 662 NS) |
1 | thvate jham*galasa vis'es*a mhochi lha-ye; | these are specific birds on which a few (words) is said (here) |
| A5_1219 (A2 / 662 NS) |
1 | {8} thvate jham*galaya- boya- vis'es*a, | these are specific flying of a bird |
| A5_1235 (A2 / 662 NS) |
1 | thvate a-dina gana bha-s*a- seye | From A2b_1307: these etc. are to be known words for a group |
| A5_1311 (A2 / 662 NS) |
5 | thvate gan*a vr*m*da | these are an assemblage or a group |
| A5_1346 (A2 / 662 NS) |
1 | thvate u garbbhana ja-yarapu sahodaraya- na-ma | these are words for born from the same womb |
| A5_1596 (A2 / 662 NS) |
2 | thvate vastradi (u)pajayarapekau | these are which produce clothes etc. |
| A5_1678 (A2 / 662 NS) |
1 | thvate catura-s'rama dha-ye | From A2_1668: these are called four stages of life |
| A5_1682 (A2 / 662 NS) |
1 | thvate pan*d*itaya- na-ma | From A2_1672: these are words for Pundit (learned) |
| A5_1702 (A2 / 662 NS) |
1 | thvate pam*ca yajn~a dha-ye | From A2_1692: these are called five sacrifice |
| A5_1714 (A2 / 662 NS) |
1 | {4} thvate yajn~a agni | these are fire of sacrifice |
| A5_1728 (A2 / 662 NS) |
1 | thvate s'ruva-pa-tra vis'es*aya- na-ma; | this is specific sacrificial ladle |
| A5_1859 (A2 / 662 NS) |
2 | thvate ra-jani-tisa s*at*gun*a dha-ye | these are called six expedients of defence in politics |
| A5_1860 (A2 / 662 NS) |
2 | thvate s'aktitraya dha-ye | these are called three powers |
| A5_1901 (A2 / 662 NS) |
2 | thvate caturam*ga bala | these are four components of an army |
| A5_2047 (A2 / 662 NS) |
2 | thvate bara- n^hya-ya tha-na | these are positions of arrow shooting |
| A5_2239 (A2 / 662 NS) |
1 | thvate svam*d*heya- na-ma | these are words for sour gruel |
| A5_2388 (A2 / 662 NS) |
7 | itya-jya-h* parima-n*a-rthaka-h* pr*thak, thvate a-dipam* parima-n*a artha bya-gala {6} bya-gala | itya-dya-h* parima-n*a-rthaka-h* pr*thak, these etcetera are separate meaning of measurement |
| A5_2393 (A2 / 662 NS) |
1 | thvate ta- tha-pa va-la ta- | From A2_2391: kept mixed with these types |
| A5_2742 (A2 / 662 NS) |
1 | thvate ye | these ... |
| A5_2750 (A2 / 662 NS) |
1 | thvate khva-tau | these are thick |
| A5_2888 (A2 / 662 NS) |
1 | thvate totrapa- | these are prasied |
| A5_3146 (A2 / 662 NS) |
5 | ujvala, thvate pum*lim*ga juka-le | bright, these when masculine gender |
| A5_3856 (A2 / 662 NS) |
4 | thvate {119b.1} punah* | these are Punah* |
| A5_3863 (A2 / 662 NS) |
6 | thvate dha-ye abhitah* | these are called abhitah* |
| A5_3960 (A2 / 662 NS) |
3 | pas'cimadis'a-sa {6} pas'cimades'asa li-cosa thvate pratyak, | these west direction, western nation, at the back are pratyak |
| A5_3970 (A2 / 662 NS) |
1 | thvate pum*lim*ga | these are masculine gender |
| A5_3972 (A2 / 662 NS) |
1 | kas*an*abhamara thvate upa-ntasa thu-lva aka-ra-nta dva-konta dva-ko pum*lim*ga | all to all a ending having these ka s*a n*a bha ma ra at penult are masculine |
| A5_3973 (A2 / 662 NS) |
1 | {123a.1} pathanayasat*a thvate upa-ntasa thaulva | these pa tha na ya sa t*a possessed at penult |
| A5_3982 (A2 / 662 NS) |
1 | thvate napum*sakalim*ga | these are neuter gender |
| A5_3983 (A2 / 662 NS) |
1 | thvate vikalpa | these are options |
| A5_3997 (A2 / 662 NS) |
1 | thvate stri-lim*ga pum*lim*ga | From A2_4002: these are feminine gender and masculine gender |
| A5_3998 (A2 / 662 NS) |
1 | thvate lim*ga stri- ja-ti na-ma purus*ah* | From A2_4003: these genders are feminine, words for kinds are masculine |
| A5_4001 (A2 / 662 NS) |
1 | thvate pum*lim*ga majuva {2} stri-lim*ga pum*lim*ga tu juva | From A2_4006: these could not be masculine gender, these become feminine and masculine gender |
| A5_4005 (A2 / 662 NS) |
1 | thvate sama-sasa lithau s'abdaya- lim*ga jvam*n~e | From A2_4010: it is to be held gender of later word in these compound |
| A5_4007 (A2 / 662 NS) |
1 | thvate va-cyalim*gah* | these are adjectival |
| A5_4009 (A2 / 662 NS) |
1 | thvate alim*gah* | these are genderless |
| A6_6 (no trad. / 718 NS) |
1 | thvate svarggaya- na-ma | these are words for heaven |
| A6_8 (no trad. / 718 NS) |
1 | thvate sa-ma-nya devata-sa na-ma | these are common words for God |
| A6_10 (no trad. / 718 NS) |
1 | thvate gan*adeva | these are group gods |
| A6_73 (no trad. / 718 NS) |
2 | thvate tha-ya tha-yasa cogva | these are resided various places |
| A6_74 (no trad. / 718 NS) |
1 | thvate s'ari-rasa varttarapa cogva va-yuya- na-ma juro; | these are words for the winds existing in the body; |
| A6_94 (no trad. / 718 NS) |
1 | thvate as*t*a graha as*t*a dis'as'a cogva | thus the eight planets, staying in the eight quarters |
| A6_95 (no trad. / 718 NS) |
1 | thvate pogga-ya- (na-miva?) | these are words (?) for covering |
| A6_96 (no trad. / 718 NS) |
1 | thvate candrama-sa na-ma | these are words for the moon |
| A6_128 (no trad. / 718 NS) |
1 | thvate ra-s'i-sa su-ryya vanan^a-va udaya | these (are) the signs (of the zodiac) as the sun rises |
| A6_129 (no trad. / 718 NS) |
1 | thvate su-ryyasa na-ma | these are words for the sun |
| A6_130 (no trad. / 718 NS) |
1 | ma-t*hara pigala dan*d*a thvate su-ryyasa liva java khavasa cogva | Ma-t*hara, Pin^gala and Dan*d*a; these stay behind and to the right and the left of the Sun |
| A6_249 (no trad. / 718 NS) |
1 | thvate pam*ca vis*aya | these five are organs of sense |
| A6_260 (no trad. / 718 NS) |
1 | thvate s*adrasa | these are six flavours |
| A6_293 (no trad. / 718 NS) |
1 | s'iks*a- 1 kalpa 2 vya-karan*a 3 nirukti 4 jyotis*a 5 chanda thvate vedaya- am*ga | From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda |
| A6_370 (no trad. / 718 NS) |
1 | thvate sapta svara | From A1_290: these are seven sound |
| A6_430 (no trad. / 718 NS) |
1 | thvate sa-tvika bha-va | these are sa-tvika sentiment |
| A6_431 (no trad. / 718 NS) |
1 | thvate nava rasa dha-ya | From A3_362: these are nine sentiment |
| A6_529 (no trad. / 718 NS) |
1 | thvate vis'es*a va-cyalim*ga, | these are adjectival |
| A6_532 (no trad. / 718 NS) |
1 | thvate lam*khaya- na-ma | From A1_416: these are words for water |
| A6_662 (no trad. / 718 NS) |
1 | thvate lha-ya dhun^a | these are described. |
| 2 | svargga a-ka-s'a digaka-la dhivargga, na-t*ya thvate svarggavarggasa lha-ya- | svarga, a-ka-s'a, diga, ka-la, dhi-, na-t*ya - these are described in the svargavarga | |
| A6_663 (no trad. / 718 NS) |
2 | thvate prathamaka-n*d*a dhun^a juro | With these the first ka-n*d*a has been completed |
| 1 | pa-ta-la, sarppa, naraka, lam*kha thvate pa-ta-la varggasa lha-ya- julo | the lower world, snake, hell, water these are described in the pa-ta-lavarga. | |
| A6_743 (no trad. / 718 NS) |
1 | thvate cheya- na-ma | these are words for houses |
| A6_780 (no trad. / 718 NS) |
1 | thvate a-dipam* parvvata ki-lakam* taya- thava thavasa thi na-mam* | these are words of mountains having separate names of its own |
| A6_853 (no trad. / 718 NS) |
2 | thvate siya- na-ma ana pratyaya biya | the affix an* is given to words for the fruit of these |
| A6_917 (no trad. / 718 NS) |
2 | thvate karam*jabheda | these are varieties of Bonduc |
| A6_1260 (no trad. / 718 NS) |
1 | thvate sa-ma-nya jham*gala | these are birds in general |
| A6_1404 (no trad. / 718 NS) |
2 | thvate uthem* | these are similar |
| A6_1708 (no trad. / 718 NS) |
1 | thvate na-pam* chya-n^ana yaks*akarddama ceta | a sectorial mark of an ointment having mixed with these |
| A6_1745 (no trad. / 718 NS) |
1 | thvate catura-s'rama sam*nya-si- | a begger, these are four stages of life |
| A6_1774 (no trad. / 718 NS) |
2 | thvate pam*ca yajn~a | these are five sacrifices |
| A6_1800 (no trad. / 718 NS) |
1 | thvate pa-ta s'u-la-di pa-tra bheda | these vessels are different sacrificial vessels of ladle |
| A6_1928 (no trad. / 718 NS) |
8 | ra-jya-m*ga-ni, thvate sapta-n^ga | these are seven organs |
| A6_1930 (no trad. / 718 NS) |
1 | thvate s*adgun*a dha-ya | these are called six expendients of defence |
| A6_2111 (no trad. / 718 NS) |
2 | thvate ya-n^a prati chata- dha-re | consisting these is called a platoon |
| A6_2465 (no trad. / 718 NS) |
1 | va-cyalim*ga thvate | these are adjectival |
| A6_2468 (no trad. / 718 NS) |
1 | paktir ddas'aya- jide tam*n^ana ujunam* niyachatam*to yam*na 100000000000000000000 thvate | these are to take upto twenty one level similar way adding ten times of the series ten |
| A6_2548 (no trad. / 718 NS) |
3 | thvate a-dina vya-pa-ri paris'ren*i- thavathava ja-ti | these and others one's group of traders and artisans |
| A6_2549 (no trad. / 718 NS) |
1 | thvate n^a-ta-sa s'res*t*ha | best in these five |
| A6_2707 (no trad. / 718 NS) |
1 | jya-sa udyoga thvate | these are effort in a work |
| A6_2840 (no trad. / 718 NS) |
1 | thvate pada s'res*t*ha vaca | these words are words for the best |
| A6_3230 (no trad. / 718 NS) |
11 | mikha-, thvate gau dha-ya | eye, these are called Gau |
| A6_3675 (no trad. / 718 NS) |
13 | s'iyu, thvate hari dha-ya | grey, these are called Hari |
| A6_3883 (no trad. / 718 NS) |
1 | {3} thvate | these |
| A6_3939 (no trad. / 718 NS) |
1 | thvate s'abda deva-di pu-ja-sa | these words are used in worship of God etc. |
| A6_4006 (no trad. / 718 NS) |
1 | thvate ya-n^a sama-sasa bheda juva seya | it is to be known that with these there are types of compound |
| A6_4067 (no trad. / 718 NS) |
1 | kas'u-ri, jharu, pada-rtha thvate tod*atam* antasa cokon^a | leaving these specific root of grass, lac, thing that remained at the end |
| A6_4068 (no trad. / 718 NS) |
1 | thvate juka-le uthyem*n^a sidhu juro | when there are these, these are completed similarly |
| A6_4070 (no trad. / 718 NS) |
2 | thvate arthasa barttaraparam*ga katha prabhr*ti thathe | Katha etc. are like this remained in these meaning |
| A6_4131 (no trad. / 718 NS) |
1 | napum*sakaya- thvate adhika-ra, hala, pva-la, cva-pva, lam*s*a, ciku, ta-pa, la-, hi, khva-la, mikha-, dhana, bala, pha-la, lum*, s'ijala, nya-, sukha, duh*kha, bhin^a, mabhin^a, lam*kha, sva-na, ci, kem*, am*gara-ga | these are authorised for neuter gende : leaf, hole, ice, water, cold, warm, flesh, blood, face, eye, wealth, strength, ploughshare, gold, copper, iron, pleasure, pain, good, bad, water, flower, salt, pulse, ungnent |
| A6_4165 (no trad. / 718 NS) |
1 | thvate stri-lim*ga pullim*gaya- adhika-ra | these are authorised for feminine and masculine gender |
| A6_4216 (no trad. / 718 NS) |
2 | thvate stri-pum*lim*ga | these are feminine and masculine gender |
| A6_4219 (no trad. / 718 NS) |
1 | s*as*t*hyantaya thvate padasa kepa-, pat*i, thvam*, ka-raka, as'ala, nikat*a, gos*t*ha, meva diga | words of these 6th case ending are shadow, a screen of cloth surrounding a tent, liquor, doing ?, good ?, near, cowpen, other direction |
| A6_4234 (no trad. / 718 NS) |
3 | thvate kartta- karmma jura | these are agentive and objective |
| A7_6 (A2 / 803 NS) |
1 | svarggaya- na-ma thvate dava | these are words for heaven |
| A7_10 (A2 / 803 NS) |
4 | gandharvvah*, thvate devanatuva-; | Gandharva is celestial dancer |
| A7_13 (A2 / 803 NS) |
1 | thvate bramha-ya- na-ma | these are words for Brahma- |
| A7_14 (A2 / 803 NS) |
1 | thvate na-ra-yan*asa na-ma | these are words for Na-ra-yan*a |
| A7_33 (A2 / 803 NS) |
12 | maha-deva (2) ais'varyya thvate; | these are the supreme powers of Mahadeva; |
| 15 | thvate maha-devasa gun*a | These are the qualities of Maha-deva | |
| A7_37 (A2 / 803 NS) |
1 | thvate indrasa na-ma | these are words for Indra |
| A7_64 (A2 / 803 NS) |
1 | varu-n*a na-gara-ja-sa na-ma thvate | these are words for Varun*a, the serpent-king |
| A7_65 (A2 / 803 NS) |
1 | (8a.1) thvate phasaya- na-ma | these are words for the air |
| A7_68 (A2 / 803 NS) |
1 | thvate va-yuna das'a na-d*i- baharapayakam* sari-rasa com*gva | these va-yus stay in the body, circulate in the das'a na-d*i-, ten tubular organ of the body |
| A7_82 (A2 / 803 NS) |
1 | (9a.1) vais'raman*asa bham*da-ra sam*khya- thvate | these are count of Vaisravan*a's treasures |
| A7_83 (A2 / 803 NS) |
1 | thvate a-ka-s'aya- na-ma | these are words for the sky |
| A7_84 (A2 / 803 NS) |
1 | thvate vyomavargga 27 | these are Vyomavarga 27 |
| A7_117 (A2 / 803 NS) |
1 | thvate {11a.1} candrama-ya- na-ma | these are words for the moon |
| A7_150 (A2 / 803 NS) |
3 | thvate ra-siya- na-ma | these are signs of Zodiac |
| A7_278 (A2 / 803 NS) |
1 | thvate pam*ca vis*aya dha-ya | these are called five organs of sense |
| A7_280 (A2 / 803 NS) |
1 | caks*u, s'rotra, ghra-n*a, jihva-, tvak thvate vis*ayi-ndriya dha-ya | From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense |
| A7_281 (A2 / 803 NS) |
1 | {6} ba-yu va-k pa-n*i- pa-da guhya thvate karmmendriya dha-ya | From A2_257: these - anus, speech, hand, foot, genital - are called organ of action |
| A7_282 (A2 / 803 NS) |
1 | mi-na, buddhi, aham*ka-ra, caks*u {7} s'rotra ghra-n*a jihva- thvate didhindriya dha-ya bhu-tendriya thva | these - mind, intellect, self - love, eye, ear, nose, tongue - are called organ of perception or organ of living being |
| A7_292 (A2 / 803 NS) |
1 | thvate pada-rthaya-ken nam* jukvaya- va-cyalin^gaya- bha-va juyu sehune | these to be known the sense of adjectival all the fragrance produced from the material |
| A7_319 (A2 / 803 NS) |
1 | tin^, subanta, kriya-, kartta-, ka-raka thvate amukagan*a jivabha-s*i- sam*skr*ta dha-ya | From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence |
| A7_322 (A2 / 803 NS) |
1 | {3} laghuveda, sa-maveda, yajurvveda thvate svanta- vedaya- na-ma trayi- dha-ya | From A2b_317: these three r*k, Sa-ma and Yajur Vedas are called Trayi- |
| A7_391 (A2 / 803 NS) |
1 | thvate thvaloya- na-ma juka-le va-cyalin^ga sehune | having these words are to be known adjectival |
| A7_404 (A2 / 803 NS) |
1 | ghos*am* {3} dvayam* caka-na- cecakam* vyakta ya-n^a lha-ya- kham* thvate juram* ute svaraya- na-ma kala dha-ya | From A5_366: making noise what sound is uttering fast but slowly, that sound is called kala |
| A7_406 (A2 / 803 NS) |
2 | thvate dravyavaci juka-le va-cyalin^ga {5} seya | these are to be known adjectival being substantive |
| A7_407 (A2 / 803 NS) |
1 | bhim*gva me, pya-khan*a, ta-la, thvate ta-la la-kva ta-la la-ka {6} s'abda | good song, dance, beating time harimonised |
| A7_425 (A2 / 803 NS) |
1 | va-dya {4} vis'es*a datam* thvate, | these are kinds of playing instrument, |
| A7_426 (A2 / 803 NS) |
3 | thvate data ba-jana vis'es*a | these are playing instruments |
| A7_433 (A2 / 803 NS) |
1 | laya-ya- na-ma, mem* khim* huyu thvate ta-la la-yu | word for equal time, being equal of these song, instrument and dance |
| A7_437 (A2 / 803 NS) |
1 | thvate nat*aya- na-ma | word for dancer |
| A7_506 (A2 / 803 NS) |
20 | thvate a-dipam* {6} s'ari-ran*a ja-yarapu nom* cittana ja-yarapu nom* stri-ya s'r*m*ga-ra bha-va dva-kva ha-vabha-va dha-ya | all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va |
| A7_658 (A2 / 803 NS) |
1 | {7} svarggavargga, a-ka-s'avargga, dis'avargga ka-lavargga, dhi-vargga s'abda-divargga {37a.1} na-t*yavargga pa-ta-lavargga na-gavargga narakavargga jalavargga thvate varggaya- sa-m*ga upa-m*ga lha-ya {2} dhunagva nikvana tam* | including with division and subdivision of these vargas svarga, a-ka-s'a, dis'a, ka-la, dhi-, s'abda-di, na-t*ya, pa-ta-la, na-ga, naraka, jala upto the last have been described |
| A7_660 (A2 / 803 NS) |
1 | {5} pr*thvi-vargga, pulavargga, parvvatavargga, vanaus*adhi-vargga,sim*havargga, manus*yavargga, brahmavargga {6} ks*atriyavargga,vais'yavargga, s'u-dravargga, thvate sa-m*gopa-m*gan*a lha-ya | From A2_631: Here it is explained with complete parts and its auxialleries of the Vargas Pr*thvi-, Pura, Parvata, Vanaus*adhi, Sim*ha-di, Nr*, Brahma, Ks*atriya, Vais'ya and s'u-dra. |
| A7_671 (A2 / 803 NS) |
5 | jam*bu, plaks*a, kus'a, kron~ca, s'a-ka, s'a-lmali {3} puskalah* thvate sapta dvi-pa sumeruna pim* | Jambu, Plks*a, Kus'a, Kraun~ca, s'a-ka, s'a-lmali, Pus*kara these seven continents are outside the Sumeru |
| A7_737 (A2 / 803 NS) |
7 | cheya- laks*an*a thvate | these are characteristics of the house |
| 1 | cheya- laks*an*a dva-tam* thvate, | these are characteristics of the house | |
| A7_778 (A2 / 803 NS) |
1 | thvate a-dipam* parvvataya- {4} vis'es*a dva-tam* | these and others are special mountains |
| A7_852 (A2 / 803 NS) |
2 | thvate se sim*ya- na-ma taddhi-taya- an* pratyaya biya- | the derivative affix an* is given to words for the tree and fruit of these |
| A7_923 (A2 / 803 NS) |
1 | thvate karam*jaya- ja-ti vis'es*a | these are species of Bonduc |
| A7_1019 (A2 / 803 NS) |
2 | dudugu niravasa thvate n^u dha-va | a kind of plant, Asclepias |
| A7_1021 (A2 / 803 NS) |
3 | namala-d*asim* thvate n^u dha-va | a tree of namala-d*a is also called |
| A7_1150 (A2 / 803 NS) |
1 | thvate s'a-ka bhedaya- vis'es*a | these are varieties of vegetables |
| A7_1270 (A2 / 803 NS) |
1 | thvate sa-ma-nya jham*galaya- na-ma | these are words for birds in general |
| A7_1271 (A2 / 803 NS) |
1 | thvate jham*galasa vis'es*an*a chichita- lha-ya; | these are specific birds on which a few (words) is said (here) |
| A7_1293 (A2 / 803 NS) |
1 | thvate a-dipam* gan*a bha-s*a seye | From A2b_1307: these etc. are to be known words for a group |
| A7_1376 (A2 / 803 NS) |
2 | thvate gan*a-di | these are a multitude etc. |
| A7_1412 (A2 / 803 NS) |
3 | saratom* tham*ka-d*i thajura, koka-d*i thajura thvate gvatra gan*a | may it be up to hundred elders or youngers, these are group of lineage |
| A7_1520 (A2 / 803 NS) |
2 | la-d*a nhi yela thvate n^u dha-va | saliva, nasal mucus, spittle these also called |
| A7_1688 (A2 / 803 NS) |
9 | thvate n^u mekhala-sa kajalasa ceya vastu | these are also material to tie on the buttocks and the waist |
| 4 | thvate n^u misa-ya- jasa taya- a-bharan*a; | these are also ornamets kept on the waist of a woman | |
| A7_1693 (A2 / 803 NS) |
2 | thvate vastrayoni | these are materials of cloth |
| A7_1758 (A2 / 803 NS) |
4 | thvate sama bha-ga; | these in equal portion |
| 5 | thvate catusrama | these are an unguent of four things | |
| A7_1826 (A2 / 803 NS) |
1 | brahmayajn~a-di pam*ca maha-yajn~a {7} ha-tan^a- pa-t*ho homa-di thvate | brahmayajn~a-di pam*ca maha-yajn~a is said these pa-t*ha, homa etc. |
| A7_1938 (A2 / 803 NS) |
2 | thvate laks*an*ana tarppan*a ya-ya | to offer oblation with these signs |
| A7_2006 (A2 / 803 NS) |
1 | thvate sapta-n^ga {7} ra-ja | these are seve organs of a state |
| A7_2007 (A2 / 803 NS) |
9 | sam*dhim* {3} vigrahan*a tam*n^a thvate s*adgun*a | these are six expedients of defence adding negotiation and struggle |
| A7_2008B (A2 / 803 NS) |
2 | thvate tris'akti | these are three powers |
| A7_2010 (A2 / 803 NS) |
4 | trivarge ni-tivadini-, ni-ti savaya- trivargga thvate | trivarga, these are threefold object of one who knows moral law |
| A7_2012 (A2 / 803 NS) |
6 | thvate upa-ya catus*t*aya dha-ya | these are called four means of success |
| A7_2017 (A2 / 803 NS) |
5 | thvate sosyam* ja-ya- upadha- thvate | these are making friendship with allurement according to the condition |
| A7_2018 (A2 / 803 NS) |
1 | s'a-mapan~ca ja-yaya- n^a-ta- vidhi thvate | these are five types of friendship |
| A7_2019 (A2 / 803 NS) |
1 | {93a.1} thvate da-na pan~ca | these are five donations |
| A7_2051 (A2 / 803 NS) |
2 | {5} thvate caturam*ga bala peta- | these are four components of an army |
| A7_2075 (A2 / 803 NS) |
2 | mham*ya- paripa-ti thvate kisiya- s'ari-ra | this is system of the body of the elephant |
| A7_2177 (A2 / 803 NS) |
2 | thvate pam*capada-ti | these are five foot-soldiers |
| A7_2357 (A2 / 803 NS) |
2 | thvate a-dina dha-nya dha-ya | these etc. are called Dha-nya |
| A7_2368 (A2 / 803 NS) |
4 | thvate sami-dha-nya gan*a | these are group of grain in pods |
| A7_2428 (A2 / 803 NS) |
2 | thvate na-pam* neya-va {7} chon^a- dhari rasa-ra- dha-ya; | curds cooked pounding with these are called rasa-la- |
| A7_2890 (A2 / 803 NS) |
3 | du bya- ute dham*gva thvate n^a {2} dha-va | measured equal the legth and breadth is also called |
| A7_2964 (A2 / 803 NS) |
5 | vajra-di thvate {145a.1} da-ka-le padaya- | when there is vajra and other then of a varga ... ? |
| A7_2992 (A2 / 803 NS) |
2 | kis'i, pha-, dhu thvate vanacara mum*n^a com*gva | elephant, pig, tiger these wild beasts remaind assembled |
| A7_3180 (A2 / 803 NS) |
1 | s'abda rasa spars'a ru-pa gam*dha s'abda-di pu-rvve thvate batha-na | these are multitude preceding to a word etc, the voice, taste, touching. form, smell |
| A7_3514 (A2 / 803 NS) |
5 | thvate | these |
| A7_3567 (A2 / 803 NS) |
1 | tu hi ca sma ha vai thvate pada ma-ga-le pada kha-yasa te; | these to, hi, ca, sma, ha, vai are to keep to fill words when word is not sufficed in a stanza |
| A7_3571 (A2 / 803 NS) |
1 | {5} thvate sam*bodhana pada meva sebodharapa- | these addresssing words are to address others |
| A7_3574 (A2 / 803 NS) |
1 | thvate deva pu-ja- ya-ya {7} mam*tra; | these are spell to do worship to God |
| A7_3704 (A2 / 803 NS) |
2 | thvate tha-yasa paripa-tina sya-kva {4} gr*dhasi- va-ta | pain caused with a manner in these places is rheumaticism |
| A7_3706 (A2 / 803 NS) |
2 | thvate stri-lim*ga {5} rud*hi-s'abdah* | these words sudhi etc. are feminine gender |
| A7_3717 (A2 / 803 NS) |
8 | kas*an*a, bhramara thvate upa-ntasa thvalva | having these kas*an*a, bhramara at penult |
| A7_3789 (A2 / 803 NS) |
3 | {6} thvate pum*lim*ga rud*hi- s'abda | these are conventional words of masculine gender |
| A7_3791 (A2 / 803 NS) |
8 | tat, thva thvate vikalpa | tat, this, these options |
| A7_3822 (A2 / 803 NS) |
2 | thvate napum*sakalim*ga rud*hi-s'abdavum* pulim*ga | these neuter conventional words are also masculine |
| A7_3868 (A2 / 803 NS) |
1 | thvate stri-lim*ga, | these are feminine gender |
| 2 | thvate ja-ti s'abda juka-le pulus*aya- {8} (na-ma?) | these words are masculine when the words of its kind | |
| A7_3881 (A2 / 803 NS) |
2 | thvate stri-lim*ga pullim*ga | these are feminine gender and masculine gender |
| A7_3892 (A2 / 803 NS) |
6 | thvate n^hathva {4} padaya- lim*ganam* lithva padaya- lim*ga juyu | these are to be gender of later word by the gender of preceding word |
| A7_3893 (A2 / 803 NS) |
6 | {6} thvate va-cyalim*ga | these are adjectival |
| A7_3896 (A2 / 803 NS) |
4 | thvate kartta-sa thakhera karmmasa thakhera vihita | may it be in agentive or may it be in objective used |