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Search manuscript block (Newari) for >> dha-ye as a complete word
 
The Lexicon contains 631 instances of dha-ye as a complete word
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manuscript
(tradition / date)
phrase NewariEnglish
A2_8
(A2 / 506 NS)
1thvate devayoni dha-ye these are called devine origin
A2_37
(A2 / 506 NS)
1na-rada tumburu matan^ga bharata mardratvam* a-dipam* devaris*i dha-ye Na-rada, Tumburu, Matan^ga, Bharata, Madra etc. are called divine sage
A2_61
(A2 / 506 NS)
1thva n^am*gurhi va-yu pra-n*i- dva-koya- s'ari-rasa cvam*gva pam*ca va-yu dha-ye these five winds, resided in all bodies of creatures is called pan~ca va-yu
A2_62
(A2 / 506 NS)
2thva dva-kona das'a va-yu dha-ye, these all is called das'a va-yu (ten winds)
A2_64
(A2 / 506 NS)
1nana-na dha-ye (it is) said quick
A2_65
(A2 / 506 NS)
1madi-sem* dha-ye (it is) called without interuption
A2_66
(A2 / 506 NS)
1atis'aya dha-ye it is called excessive
A2_89
(A2 / 506 NS)
1dum*vane dha-ye it is called "inside"
A2_90
(A2 / 506 NS)
1man*d*ala dha-ye it is called a circle
A2_94
(A2 / 506 NS)
1nam* n^a-va dha-ye it is called thundered
A2_99
(A2 / 506 NS)
1kam*pvat*a ya-kva jhu-kasyam* cvam*gvaya- na-ma rohita dha-ye word for rainbow remained straight is called rohita
A2_100
(A2 / 506 NS)
1va- ga-ku dha-ye it is called rained a rain
A2_108
(A2 / 506 NS)
1candrasa kala- dha-ye man*d*alaya- jimakhu bo chiboya- na-ma word for a part out of 16 of the disk of moon is called kala-
A2_111
(A2 / 506 NS)
1ba-ba- dha-ye it is called half
A2_119
(A2 / 506 NS)
2s'i-to va-yuh*; khva-n^u phasa dha-ye; s'i-to va-yu - it is called cold wind
A2_120
(A2 / 506 NS)
1{11a.1} ci-ko khva-n^u- dha-ye it is called cold
A2_140
(A2 / 506 NS)
1thvatai saptaris*i dha-ye citras'ikhan*di- dha-ye these seven sages are called citras'ikhan*di-
A2_141
(A2 / 506 NS)
3thvataiya- udaya lagna dha-ye these are called rising of the zodiacal signs
A2_153
(A2 / 506 NS)
1pa-d*au a-dipam* jiman^am*gurhi tithi dha-ye Pa-d*au etc. fifteen lunar days is called tithi
A2_160
(A2 / 506 NS)
1thvate trisadhya- dha-ye these are called three periods
A2_169
(A2 / 506 NS)
3thva naigurhivum* parvvasandhi dha-ye these two are called Parvasandhi
A2_170
(A2 / 506 NS)
1punisi no a-ma-va-si- no paks*a-nta {5} dha-ye the full moon and also new moon day is called Paks*a-nta
A2_172
(A2 / 506 NS)
1jiman^am*nhu sam*pu-rn*n*a majuram*n^a-na cam*drasa kala- maga-kva jimapyam*nhum*na juva punisi {13b.1} . . . sa-numati dha-ye having not complete 15 days, incomplete of a digit of the moon, the full moon of 14 days is called Anumati
A2_173
(A2 / 506 NS)
2thvaya- na-ma ra-ka- dha-ye this is called Ra-ka-
A2_176
(A2 / 506 NS)
1jiman^anhum* sam*pu-rn*n*a juram*n^a-na cam*ndrasa kala- kham*ja mado a-ma-va-si- kuhu- dha-ye the new moon day when the digit of moon could not be seen even when it completes 15 days - is called Kuhu
A2_179
(A2 / 506 NS)
1suryasavo {5} candrasavo thaithai kham*n^a cvam*tota pus*pavanta dha-ye until both the sun and moon is seen is called Pus*pavanta
A2_180
(A2 / 506 NS)
1jimacya-nham* miciki lhom*tot*ana ka-s*t*ha- dha-ye winking of eyes uptil 18 times is called Ka-s*t*ha-
A2_181
(A2 / 506 NS)
1ka-s*t*ha- {14a.1} suya tha-yana kala- dha-ye thirty times of Ka-s*t*ha- is called Kala-
A2_182
(A2 / 506 NS)
1kala- suya tha-yana ks*an*a dha-ye thirty times of Kala- is called Ks*an*a
A2_183
(A2 / 506 NS)
1ks*an*a ji-manai tha-yana muhu-rttachi dha-ye {2} ks*an*a twelve times is called one Muhu-rta
A2_188
(A2 / 506 NS)
1thovala- ga-kvala- thva nai paks*an*a lachi dha-ye dina 30 bright and dark fortnight - these two fortnight is called a month, 30 days
A2_193
(A2 / 506 NS)
1pus*yana candra sahita pus*ya naks*atrana sam*juguti ju punisiya- na-ma paus*i- dha-ye the full moon day joined with Pus*ya constellation together with Pus*ya and the moon is called Paus*i-
A2_219
(A2 / 506 NS)
1devaya- nhayacha jugana 71 manu chamham* dha-re geyu- manvantara kalpa dha-ye seventy one yuga of Gods could be shared one Manu, which is called Manvantara Kalpa
A2_225
(A2 / 506 NS)
1{3} thvatai kalya-na dha-ye these are called blessed
A2_228
(A2 / 506 NS)
1thvatai atyanta bhim*gva barhi lesya tikiphya-m*n^a ta- dha-ye these are called very good recognised and chosen respectful (person)
A2_232
(A2 / 506 NS)
1ka-lana vayasana avastha- dha-ye time of an age is called state
A2_233
(A2 / 506 NS)
1{3} gun*atraya dha-ye it is called three qualities
A2_234
(A2 / 506 NS)
1ja-yarapau dha-ye it is called born
A2_252
(A2 / 506 NS)
1moks*a ka-mana- ba-hiri ya-va na-na- bina-na gi-ta va-dya jya-kya- sayake s'a-strasa la-grape {17b.1} vijn~a-na dha-ye to engage in the scripture to learn different works of singing, playing instrument, excluded the wise of salvation, is called vijn~a-na
A2_255
(A2 / 506 NS)
1thvate pam*ca vis*aya gocara dha-ye these are five objects of sense
A2_258
(A2 / 506 NS)
1mano buddhi ahan^ka-ra caks*uh* s'rotra ghra-n*a jihva- tvacah* thvate mum*n^ana dhi-ndriya dha-ye these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception
A2_291
(A2 / 506 NS)
1subanta tin^anta kriya- kartta- ka-raka thvate anukramana ji-va bha-s*a- sam*skr*ta va-kya dha-ye language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A2_294
(A2 / 506 NS)
1thvate svam*ta- vedaya- na-ma {5} trayi- dha-ye these three Vedas are called Trayi-
A2_300
(A2 / 506 NS)
1s'a-strasa lha-ya- arthaya- vica-ra ya-ya tarkka vidya- dha-ye to think over the meaning mentioned in the scripture is called logic
A2_302
(A2 / 506 NS)
2thvate {4} n^a-ta- laks*an*a ga-n^a cvam*gva gram*tha pura-n*a- dha-ye the treatise sufficed with these five characteristics is called Pura-n*a
A2_354
(A2 / 506 NS)
1bhim*gva bhim*gva vastra ka-parhaya- s'abda thakhera sim*hala tapatam*ya- {4} s'abda thakhera marmarah* dha-ye whether it may be sound of good, cloth or sound of leaf of Simhala (country) is called marmara
A2_355
(A2 / 506 NS)
1a-bharan*aya- s'abda s'im*jita dha-ye sound of ornament is called s'im*jita
A2_362
(A2 / 506 NS)
1thvate sapta svara dha-ye these are called seven sound
A2_370
(A2 / 506 NS)
1tanti-na tha-ye va-dya dva-ko tata va-dya dha-ye all instrument to play with string is called tata va-dya
A2_371
(A2 / 506 NS)
1syavu pvarhasa tha-ye ba-jana{23a.1} muruja a-dipam* a-naddha va-dya dha-ye a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument
A2_372
(A2 / 506 NS)
1vam*s'a a-dipam* pu-sem* tha-ye ba-jana dva-ko s'us*ira va-dya dha-ye all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument
A2_373
(A2 / 506 NS)
1ta-la kam*ci- {2} vavali a-dipam* ba-jana dva-ko ghana va-dya dha-ye all instrument as made of bell-metal, gong, lute etc. is called striking instrument
A2_374
(A2 / 506 NS)
1thva paita- caturvvidha va-dya dha-ye these four are called four types of instrument
A2_376
(A2 / 506 NS)
2mudem*sa tam* tha-ye halad*agvarha ba-na muruja am*kya dha-ye; a drum of the shape of myrobalan to be played keeping at the lap is called am*kya
4lr*-na ghasava-m*n^a tha-ye sa-mhe ba-na muruja a-lim*gya dha-ye a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya
3tham*socakam* tam* tha-ye {4} tam*chogvarha ba-na muruja u-rddhvaka dha-ye; a drum of the shape of wheat to be played keeping upright is called urddhvaka
A2_392
(A2 / 506 NS)
1pya-khana, me, ba-jana thva som*ta- na-pa ga-tam*n^a-va {5} taurya dha-ye, na-t*ya dha-ye dance, song, instrument - when these three are assembled is called taurya or na-t*ya
A2_395
(A2 / 506 NS)
1ji-riphuya- na-ma a-butta dha-ye word for elder sister's husband is called abutta
A2_403
(A2 / 506 NS)
1sya-ca mat*eva dha-ye to say "do'nt kill"
A2_415
(A2 / 506 NS)
1sari-rana bha-varape bha-va dva-ko a-n^gika dha-ye sentiment expressed by body is called an^gika
A2_416
(A2 / 506 NS)
1thvate khuta- manana bha-varapa- bha-va a-m*gika-bhinaya dha-ye these six sentiment felt in the mind is called a-m*gika-bhinaya
A2_417
(A2 / 506 NS)
1sr*m*ga-ra a-dipam* raudra rasatona as*t*arasa dha-ye it is called eight sentiment from sr*m*ga-ra etc. to raudra
2thvatesa s'a-nta rasana tam*nam*n^a-va nava {5} na-t*ya rasa dha-ye 9 when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
A2_418
(A2 / 506 NS)
1sr*n^ga-ra rasaya- na-ma s'uci ujjvala dha-ye word for sentiment of love is called s'uci and ujvala
A2_440
(A2 / 506 NS)
1ulumulu dha-ye to be aberrated
A2_451
(A2 / 506 NS)
3purus*avo daura {3} vam*n~e coram*n^a-na a-bharanana ti-yesa dom*jakam* sa-m*n^a- bha-va vibhrama dha-ye; the sentiment of moving mistaking in putting ornaments having confused whether to go or stay when there is the lover (man) is called vibhrama
6ja-ya- purus*aya- sola sa-m*n~e bha-va li-la- dha-ye the sentiment of moving with the imitation of the beloved person is called li-la-
7thvatai a-dipam* s'ari-rana ja-yarapo no cittana ja-yarapo no stri-ya- sr*m*ga-ra bha-va dva-ko ha-vabha-va {5} dha-ye jurom* all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va
5purus*am*n^a lum*gvarhana ga-ya- ka-rajana garava chusyam* {4} sam*n^a- bha-va hela- dha-ye; the sentiment of moving feeling proud of the work that intended by the heart of the lover is called hela-
1{2} stri-sana ja-ya-pau purus*a kham*nan^a-sa sa-m*n^a- bha-va vila-sa dha-ye; moving sentiment on seeing a man born by a woman is called vila-sa
4sukomala ya-n^a sa-m*n^a- bha-va lalita dha-ye; the sentiment of moving having tenderness is called lalita
2purus*asa yeya- yeya- pada-rtha birasano mayeya- thyam* ana-dara ya-m*n^a- stri-ya- bha-va vivvoka dha-ye; the sentiment of a woman doing dishonour as of not liked even when the material is given what is liked by the man is called vivoka
A2_491
(A2 / 506 NS)
1bi-ya-ke upajarapau {3} a-dipam* a-heya dha-ye va-cyalim*ga things came out from a snake is called a-heya. It is adjectival
A2_523
(A2 / 506 NS)
1na-mana tu pa-ra ya-ye ji-va khau {3} a-dipam* na-vyam* dha-ye thvavum* va-cyalim*ga the river etc which should cross through a boat is called na-vya. This is also adjectival
A2_613
(A2 / 506 NS)
1thvateya- sake s'a-lu-ka dha-ye the globular root of this is called s'a-lu-ka
A2_643
(A2 / 506 NS)
2thvateya- madhyasa gum*bo chibo hima-layana ye s'ara-vati-na yam* {5} bha-ratavars*a dha-ye in middle of these, one of nine parts, Ba-ratavars*a is called from south of the Hima-laya and from north of the s'ara-vati-
A2_645
(A2 / 506 NS)
2da-tenam* cvam*gva des'a madhyades'a dha-ye the country remained in the middle is called Madhyades'a
1pim* prava-sades'a mlechades'a dha-ye outer abroad is called Mlecchades'a
A2_657
(A2 / 506 NS)
2va- ga-kva lam*khuna poharapa- des'a devama-tr*ka dha-ye it is called the country of Devama-tr*ka, which is nourished (i.e. irrigated) with the water of rain
A2_658
(A2 / 506 NS)
1{3} ra-ja- bhim*gu des'a ra-janva-n dha-ye a country of good king is called Rajanva-n
A2_659
(A2 / 506 NS)
1ra-ja- dau des'a ra-java-n dha-ye a country having a king is called Ra-java-n
A2_675
(A2 / 506 NS)
1mu-la nagara dha-ye pra-ka-ra kha-ra garha ra-jra-dhanika {5} devala man*d*apa s'roti- baida yudisi a-dipam* pam*d*italoka thvatenasa man*d*ala juva It is called a main city which is sorrounded by a wall, a moat, a fort and where there are a capital, shrimes, community-hall, pundit people like learned persons, physician, astrologer etc.
2thvathyam*gu nagara li-syam* cvam*gva caci- nagara dva-ko s'a-kha-nagara dha-ye a suburb is called to a small city adjacent to the city like this
A2_751
(A2 / 506 NS)
1manah*s'ila {38a.1} a-dipam* gum*sa upajarapau dha-tu dha-ye red arsenic etc. produced in the mountain is called Dha-tu
A2_757
(A2 / 506 NS)
2ra-ja-sa udya-navana juka-le a-kri-d*avana dha-ye royal garden is called a-kri-d*avana
A2_763
(A2 / 506 NS)
1bau hosyam* sai sava sim* va-naspatya dha-ye; a tree fruitifying from blossom is called va-naspatya
A2_764
(A2 / 506 NS)
1{3} sai (nhenan^a-va?) {sim*tapam*?} gam*n^a mokva sim* os*adhi- dha-ye drying and dying even a tree after ripening of fruit is called Osadhi-
A2_801
(A2 / 506 NS)
3thathyam* dva-ko hari-takya-di gan*a dha-ye all like this is called the group of myrobalan etc.
A2_930
(A2 / 506 NS)
1thvateya- na-mavum* sahacarasva-na dha-ye teva words for these also called the flower of aloe plant
A2_1039
(A2 / 506 NS)
1mevata- osara juko os*adha {50b.1} dha-ye other drugs are called Aus*adha
A2_1040
(A2 / 506 NS)
5thvataiya- na-mavum* s'a-ka dha-ye these are also called the vegetable
A2_1111
(A2 / 506 NS)
1nala- a-dipam* sakalavum* tr*n*a dha-ye reeds etc. all are called a gramineous plant
A2_1112
(A2 / 506 NS)
1syam*va- a-dipam* sakala garmut dha-ye s'ya-ma-ka grain etc. all are called garmut
A2_1145
(A2 / 506 NS)
1sim*ha a-dipam* mr*ga ja-ti dha-ye it is called lion etc. species of a beast
A2_1146
(A2 / 506 NS)
1sa- a-dipam* pas'u ja-ti dha-ye it is called a cow etc. species of a beast
A2_1298
(A2 / 506 NS)
1talabhim* pasanana vam*gu bhari- kala-ta ya-n^a tava {3} bra-hman*asavum* didhis*u dha-ye a Brahman*a who has kept doing wife to a woman who has gone with marriage many times also called didhis*u
A2_1571
(A2 / 506 NS)
1srachi gvarhana chama-la ya-n^a cvam*gu {2} mutima-la devachanda dha-ye a garland of pearls remained doing a garland with hundred number is called devacchanda
A2_1572
(A2 / 506 NS)
2tatragucho dva-trim*s'ayas*t*ikah*, suyanai puccana gucha dha-ye; guccha, thirty two strings is called guccha
6ma-navakah*, {4} niya pucca ja-va ma-navaka dha-ye; ma-n*avaka, having twenty strings is called ma-n*avaka
4gostanah*, pi- pu-ca ja-va gostana dha-ye; gostana, having four strings is called gostana
3{3} gucha-rddhah*, ni-yapi- pu-ca ja-va gucha-rddha dha-ye; guccha-rdha, having twenty four strings is called guccha-rdha
A2_1668
(A2 / 506 NS)
1thvate catura-s'rama dha-ye these are called four stages of life
A2_1671
(A2 / 506 NS)
1thaisavum* s*at*karama ja-ga a-dipam* cararapau bra-hman*asa dha-ye one who performs sacrifice etc. six acts is called here Bra-hman*a
A2_1690
(A2 / 506 NS)
1thamasa sem*na a-ram*bha ya-n^a- upakrama dha-ye work started after learning by oneself is called Upakrama
A2_1692
(A2 / 506 NS)
1{5} thvatai pan~ca yajn~a dha-ye these are called five sacrifice
A2_1698
(A2 / 506 NS)
2thvaya- mvam*d*asa d*avari ba-nana dvayakam* tvapajya-m*n^a ta- sim* cas*a-la dha-ye the wood kept broken making in the shape of a small drum on the head of it is called cas*a-la
1jajn~asa sya-ye cvalasa ceye sim* sa-m*n^a ta- yu-paka-s*t*ha {3} dha-ye the erected wooden post to bind a goat to kill in a sacrifice is called yu-paka-s*t*ha
A2_1700
(A2 / 506 NS)
2sa-maveda sava udaga-ta- dha-ye; one who knows Sa-maveda is called Udga-tr*
3r*gveda {5} sava hota- dha-ye (one who knows) r*gveda is called Hotr*
1yajurveda sava adhvaryu r*tvija dha-ye; one who knows Yajurveda is called adhvaryu r*tvis
A2_1701
(A2 / 506 NS)
2ya-jaka dha-ye (these are) calle Ya-jak
1thvatevum* r*tvija dha-ye these are calle r*tvij
A2_1707
(A2 / 506 NS)
1ga-rhapatyasa me cya-m*n^a ha-va tha-prapa- agni daks*in*a-gni a-na-yya dha-ye the consecrated fire, Daks*in*a-gni, brought lighting with the fire of a house-holder is called a-na-yya
A2_1716
(A2 / 506 NS)
2pitaraya-tam* a-huti biye am*na kavya {3} dha-ye grain for invoking ancestors is called Kavya
1devaya-tam* am*na havya dha-ye; grain for the god is called Havya
A2_1718
(A2 / 506 NS)
3tham*thaum* kopauyakam* ta- juhu- dha-ye the sacrificial vessel kept elevated upset down is called juhu-
2kothau {4} tham*salapa-yakam* ta- dhruva upabhr*t dha-ye; the sacrificial vessel kept lowered facing up side is called Dhruva or upabhr*t
A2_1739
(A2 / 506 NS)
2a-ti ya-kesa sa-dhu a-titheya dha-ye the saint to whom to honour as guest is called a-titheya
1atithiya-tam* {4} ya-n^a basapam* ta- a-tithya dha-ye things kept for a guest is called a-tithya
A2_1808
(A2 / 506 NS)
1kot*ara-ja sa-mam*tapatira-ja dva-kosana sevarapam* ta- ks*atri- juram*n^a-va ra-ja- dha-ye the ks*atriya being kept served by all fort-chief and feudal-chief is called the king
A2_1810
(A2 / 506 NS)
1myam*va ra-ja- mam*d*ales'vara dha-ye other king is called Man*d*ales'vara
A2_1849
(A2 / 506 NS)
2thvate ra-jani-tisa s*a-d*gun*a dha-ye these are called s*ad*gun*a (six expedients) in politics
A2_1850
(A2 / 506 NS)
2thvate s'akti traya dha-ye these are called three powers
A2_1958
(A2 / 506 NS)
1kam*bilina khvaya- ratha ka-m*bala dha-ye, the chariot covered with a blanket is called Ka-mbala
2vastrana khvasem* ta- ratha va-stra dha-ye the chariot covered with the cloth is called Va-stra
A2_2002
(A2 / 506 NS)
2paras'u jvam*gva pa-ras'vadhika {4} dha-ye one who holds an axe is called pa-ras'vadhika
1jat*hi- jvam*gva ya-s*t*i-ka dha-ye one who holds a stick is called ya-s*t*ika
A2_2142
(A2 / 506 NS)
1phvam*n^a sa-harapam* ta- ya-citaka {2} dha-ye; things kept on obtaining by begging is called ya-citaka
2avyavaha-rana sa-dharapa- a-pamityakam* dha-ye obtained by misbehaviour is called a-pamityaka
A2_2143
(A2 / 506 NS)
1mem*va uda-rapam* tyam*n^a ham*gva dhanika {3} uttamarn*n*a dha-ye, a creditor who lives on lending or borrowing to others is called uttamarn*a
2misake tya-n^a hava r*n*iya- adhamarn*n*a dha-ye a debtor who brings lending with persons is called adhamarn*a
A2_2148
(A2 / 506 NS)
2cha a-d*a puva- paiko bu- a-d*hakika {94a.1} dha-ye; field planted of one a-d*haka of seedling is called a-d*hakika
3pham*chi va- peko bu- pra-s'thika dha-ye field planted a prastha paddy is called pra-s'thika
A2_2149
(A2 / 506 NS)
1cha kha-ri- va- peko bu- kha-ri-ka dha-ye field planted of one Kha-ri- of paddy is called Kha-ri-ka
A2_2197
(A2 / 506 NS)
1s'a-li va- a-dipam* kalama va- dha-ye a kind of rice etc. is called Kalama rice
A2_2198
(A2 / 506 NS)
1s*at*hi va- a-dipam*vu {95b.1} kalama dha-nya dha-ye a kind of quick-growing rice etc. is called
A2_2271
(A2 / 506 NS)
1sa-ya-ke upajarapau dva-ko gavya dha-ye all produced with a cow is called gavya
A2_2275
(A2 / 506 NS)
1ghyara no dhari no a-dipam* duduna daikya pada-rtha dva-kau payasya dha-ye all material prepared from milk ghee, curds etc. is called payasya
A2_2301
(A2 / 506 NS)
2ma-ca-sa-vr*nda dhenuka dha-ye multitude of female calves is called Dhenuka-
1saca- vr*m*da va-tsaka dha-ye; multitude of calves is called Va-tsaka
A2_2312
(A2 / 506 NS)
1{99b.1} yuga baharapau yugya dha-ye, carrying a yoke is called yugya or pra-san^gya
2pra-san^gya dha-ye, s'akat*a baharapau s'a-kat*a dha-ye carrying a cart is called s'a-kat*a
A2_2397
(A2 / 506 NS)
2man*i dha-ye called Man*i (a gem)
1lvaham* ja-di maraya a-dipam* ratna dha-ye; emerald etc. species stone is called Ratna (a gem)
A2_2398
(A2 / 506 NS)
2{4} thvavum* man*i dha-ye; this is also called man*i (a gem)
3ratna dha-ye called Ratna (a gem)
A2_2444
(A2 / 506 NS)
1ambastha karan*a a-dipam* pod*ha {104b.1} ja-titovum* sam*ki-rn*n*a ja-ti dha-ye Ambastha, karan*a etc. is called mixed caste of the caste of executioners
A2_2445
(A2 / 506 NS)
1ma-ma s'udrini- ba-pa vais'ya thvaya- ka-ya karan*a dha-ye son of this is called Karan*a whose mother is female s'udra and Vais'ya father
A2_2446
(A2 / 506 NS)
1ma-ma vais'ya ja-ti ba-pa {2} bra-hman*a thvaya- ka-ya ambastha dha-ye a son of this whose mother is of Vais'ya caste and father of Brahman*a is called Ambastha
A2_2447
(A2 / 506 NS)
1ma-ma s'u-drini- ba-pa ks*atriya thvaya- ka-ya ugra dha-ye a son of this whose mother is s'udra and father Ks*atriya is called Ugra
A2_2448
(A2 / 506 NS)
1ma-ma ks*atrini- {3} ba-pa vais'ya thvaya- ka-ya ma-gadha dha-ye a son whose mother is Ks*atriya and father Vais'ya is called Ma-gadhha
A2_2449
(A2 / 506 NS)
1ma-ma vais'ya ja-ti ba-pa ks*atri- thvaya- ka-ya ma-hibyah* dha-ye a son of these whose mother is of Vais'ya tribe and father Ks*atriya is called Ma-his*ya
A2_2450
(A2 / 506 NS)
1ma-ma vais'ya ja-ti ba-pa s'u-dra thvaya- ka-ya ks*atta- dha-ye son of these whose mother is of Vais'ya caste and father s'udra is called Ks*atriya
A2_2451
(A2 / 506 NS)
1ma-ma bramhan*i- ba-pa ks*atri- thvaya- ka-ya su-ta dha-ye a son of these whose mother is Brahman*a and father Ks*atriya is called Su-ta
A2_2454
(A2 / 506 NS)
1ma-ma bra-hman*i- ba-pa s'u-dra thvaya- ka-ya cam*d*a-la dha-ye, pod*ha dha-ye a son of those whose mother is Bra-hman*a and father s'udra is called Can*d*a-la or called an executioner
A2_2540
(A2 / 506 NS)
1vidya- no jya- no s'ilpa dha-ye both learning and also work is called an art
A2_2542
(A2 / 506 NS)
1{2} uthyam* n^am*gva dha-ye it is called similar to that
A2_2721
(A2 / 506 NS)
1manus*ya mr*gas'a-vaja dva-ko jara-yuja dha-ye a man, a fawn all are called jjara-yuja
A2_2722
(A2 / 506 NS)
1{5} t*um* kairha si- dham*sa a-dipam* svedaja dha-ye worm, insect, louse, bedbug etc. are called svedaja
A2_2723
(A2 / 506 NS)
1jham*gala, n^a- bi- a-dipam* an*d*aja dha-ye, bird, fish, serpent etc. is called an*d*aja
A2_2724
(A2 / 506 NS)
1sim* lata- bhvam* a-dipam* bhu-misa upajarapako udabhija dha-ye a tree, creeper, bush etc. produced in the land is called udbhijja
A2_2741
(A2 / 506 NS)
1thvatevum* tavadham*gva dha-ye these are also called big ones
A2_2747
(A2 / 506 NS)
1s'arachina yeram*n^a-va lya-kha para- dha-ye a number when becomes more than a hundred is called para-
A2_2894
(A2 / 506 NS)
1madi-syam* thunathu n^hya-kva aparaspara dha-ye continued one after another arrows without stopping is called apraspara
A2_3080
(A2 / 506 NS)
2pum*lim*ga juka-le, chaku-t*a dha-ye one part is called when in masculine
A2_3106
(A2 / 506 NS)
2parem* pu- karn*n*ika dha-ye seed of a lotus is called karn*ika-
A2_3248
(A2 / 506 NS)
2myam*vana jayarape maphvaya- mi-m* ajita dha-ye a person unable to conquer by other is called ajita
A2_3249
(A2 / 506 NS)
2mavyakta-rapau avyakta dha-ye not expressed is called avyakta
A2_3257
(A2 / 506 NS)
6bhu-satta-ya-m* a-dipam* thvatevum* dha-tu dha-ye bhu-satta-ya-m* etc. these are called root - verb
A2_3303
(A2 / 506 NS)
3gvarha caikva thvatevu vr*tta dha-ye become round, these are called Vr*tta
A2_3305
(A2 / 506 NS)
2dhu-sarapaya, avagi-ta dha-ye va-cyalim*ga to blame is called avagi-ta, adjectival
A2_3414
(A2 / 506 NS)
5mabhigvavum* thakhera vita-na dha-ye teva bad may also be called vita-na
A2_3429
(A2 / 506 NS)
3biya-, da-na dha-ye giving is said Da-na "donation"
A2_3502
(A2 / 506 NS)
4thvataisavum* lala-ma dha-ye teva these are also to be said lala-ma
A2_3525
(A2 / 506 NS)
1li- thiti bala gan*a samvaya {3} dha-ye multitude of a force remained back is called Samava-ya
A2_3798
(A2 / 506 NS)
2s'ukra thvavum* teja dha-ye s'ukra this is also called brightness
A2_3819
(A2 / 506 NS)
1sya-kva dha-ye it is called suffering
A2_3821
(A2 / 506 NS)
2{5} mabhim*gu dha-ye dhik dhik is to say bad
A2_3842
(A2 / 506 NS)
2nasim* dha-ye na-na- na-na- is to say two
A2_3851
(A2 / 506 NS)
2thathyam* dha-ye evam* evam is to like this
A2_3854
(A2 / 506 NS)
2cho ya-ye dha-ye dha-syam* gam*jrapesa kim* Kim is to abuse saying "what are you saying to do ?"
A2_3858
(A2 / 506 NS)
2da-tainam* dha-ye samaya- samaya- is to say midst
A2_3877
(A2 / 506 NS)
1ba-hiripam* dha-ye it is called excluding
A2a_51
(A2 / n.d. NS)
1thvatye atisaya dha-ye these are called excassive
A2b_71
(A2 / n.d. NS)
1thva n^a-gud*i va-yuh* pra-n*i- dva-kvaya- (5) s'ari-rasa com*gva va-yu dha-ye these five winds reside in the bodies of all living beings
A2b_76
(A2 / n.d. NS)
1thvate atis'aya dha-ye From A2a_51: these are called excassive
A2b_290
(A2 / n.d. NS)
1ativum* nam* na-nan^a-syam* sukha juva ga-ya-pu nam* dha-ye scent which gives happyness when scented very much is called satisfying scent
A2b_309
(A2 / n.d. NS)
7ni-lavastre ca va- na-mni ni-la- pra-n*ini cau(s*a?) dhau {7} t*hin^ka vastraya- na-mavum* ni-li- dha-ye; ni-lavastre ... word for dress of variegated colour is also called nili-
8ha-ku khva-la misa-ya- na-mavum* ni-li- dha-ye, word for black faced woman is also called ni-li-
9ghud*i sad*am*ya- na-ma nom* am*janaphuli {8} sva-naya- na-ma nom* ni-li dha-ye word for a mare and also for the flower of the indigo plant is called ni-li-
A2b_313
(A2 / n.d. NS)
1s'a-stra bha-s*a- dha-ye to say the language of scripture
A2b_314
(A2 / n.d. NS)
1tin^ subanta kriya- kartta- ka-rakah* thvate anukramana ji-va bha-s*a- sam*skr*ta dha-ye From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A2b_317
(A2 / n.d. NS)
1r*gveda s'a-maveda yayurvveda thva svam*ta- vedaya- na-ma strayi- dha-ye these three r*k, Sa-ma and Yajur Vedas are called Trayi-
A2b_318
(A2 / n.d. NS)
1s'is*ya-ka kalpa vya-karan*a niruktas'chanda jyotis*ah* thvate s*uta- vedaya- {4} am*ga dha-ye From A2_295: phonetics, ritual, grammer, etymilogy, prosody, astronomy - these six are member of the Veda
A2b_320
(A2 / n.d. NS)
1pu-rvvasa barttarapu kham* {5} itiha-sa dha-ye description happened before is called history
A2b_323
(A2 / n.d. NS)
1s'a-strasa lha-ya- artha vica-ra ya-ye tarkka vidya- dha-ye From A2_300: to think over the meaning mentioned in the scripture is called logic
A2b_324
(A2 / n.d. NS)
1s'a-straya- sa-ra artha mum*n^a taya- arthaya- na-ma a-khya-yika dha-ye where essence of scripture is callected is called a tale
A2b_325
(A2 / n.d. NS)
2thva n^a-ta- laks*an*a ga-n^a com*gva granthaya- na-ma pura-n*a dha-ye the treatise sufficed with these five characteristics is called pura-n*a
A2b_326
(A2 / n.d. NS)
1pan*d*itana {11} cim*n^a- katha- dha-ye Katha- is to say for composition of a Pundit
A2b_327
(A2 / n.d. NS)
1hiya-ri dha-ye it is called "a beloved female" ?
A2b_328
(A2 / n.d. NS)
1{15a.1} vyavaha-ra dharmmasmr*ti dha-ye From A2_305: practical religious code of laws
A2b_329
(A2 / n.d. NS)
1na-na- s'a-strasa pim*ka-syam* mumn^ataya- granthaya- {2} na-ma,sama-hr*ti dha-ye sam*graha dha-ye a collection taking from different scriptures is called sama-hr*ti or sam*graha
A2b_330
(A2 / n.d. NS)
1myam*vana dayaka- granthasa maga-ka {3} tam*ne samasya- dha-ye to add in incompletion in the book made by others is called samasya-
A2b_335
(A2 / n.d. NS)
1talamham*syam* bom*n^a- sam*hu-ti dha-ye calling by many persons is called sam*hu-ti
A2b_344
(A2 / n.d. NS)
1anura-ga dayakam* lha-ya- kham* s'abda pran*a-da dha-ye spoken matter having affection is called pran*a-da
A2b_360
(A2 / n.d. NS)
1thethe lha-ya- kham* sam*la-pa dha-ye mutual talking matter is called sam*la-pa
A2b_371
(A2 / n.d. NS)
1yaya- kham* {7} satya vacana dha-ye intended matter is called true speech
A2b_372
(A2 / n.d. NS)
1aks*ara tvaka mabya-cakam* lha-ya- kham* {8} sam*ku-la klis*t*a dha-ye speech talked incompletely missing letters is called sam*ku-la or Klis*t*a
A2b_390
(A2 / n.d. NS)
1jham*gala ha-la- s'abda rutam* dha-ye bird crying sound is called rutam*
A2b_393
(A2 / n.d. NS)
10thvate {2} sapta svara dha-ye these are seven sound
A2b_397
(A2 / n.d. NS)
1ja-va {5} svara ta-ra dha-ye raising sound is called ta-ra
A2b_400
(A2 / n.d. NS)
2sa- amotu {8} puna madisyam* tha-ya- thva bi-n*aya- na-ma vipam*ci- dha-ye word for this lute played without interuption with the same string is called vipan~ci-
A2b_401
(A2 / n.d. NS)
1(t*am*tina?) tha-ya- va-dya dva-kvasa {9} t*atam* dha-ye From A2_370: all instrument to play with string is called tata va-dya
A2b_402
(A2 / n.d. NS)
1sevu pvad*ana tha-ya- ba-jana muruja a-dipam* a-naddha va-ditra {10} dha-ye From A2_371: a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument
A2b_403
(A2 / n.d. NS)
1vam*s'a a-dipam* pusyam* tha-ya ba-jana dva-kva s'us*ira a-todya dha-ye From A2_372: all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument
A2b_404
(A2 / n.d. NS)
1ta-la kam*t*hi- vahuli a-dipam* ba-jana dva-kva ghana va-dya dha-ye From A2_373: all instrument as made of bell-metal, gong, lute etc. is called striking instrument
A2b_405
(A2 / n.d. NS)
2t*atam* a-naddha s'us*iram* ghanam* thvateta- caturvvidha {2} va-dya dha-ye t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument
A2b_407
(A2 / n.d. NS)
4lr*na ghasava-n^a tha-ya sa-me ban*i muruja a-lim*gya dha-ye From _:
2mum*d*es'a tasyam* tha-ya halad*agvad*a ba-na muruja am*ke dha-ye; a drum of the shape of myrobalan to be played keeping at the lap is called am*kya;a drum of the shape of wheat to be played keeping upright is called urddhvaka
3tham*socakam* tha-ya- tyam*chogvad*a {4} ba-n*a muruja u-rddhaka dha-ye; a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya
A2b_411
(A2 / n.d. NS)
1ben*a a-dipam* tha-sa- vastuya- na-ma {7} kon*a dha-ye a thing of playing of lute etc. is called kon*a
A2b_415
(A2 / n.d. NS)
1tam*ntina cesyam* taya- upana-ha dha-ye kept tied with string is called upana-ha
A2b_417
(A2 / n.d. NS)
1d*abari bi-n*asa com*gva da-ka khim*ya- na-ma pan*ava dha-ye, a large drum of the shape of "d*abari" is called pran*ava
A2b_425
(A2 / n.d. NS)
1pya-s*an*a, me, ba-jana thva svam*ta- ga-tan^a-va tauryatrika {4} dha-ye dance, song, instrument - when these three are assembled is called tauryatrika
A2b_427
(A2 / n.d. NS)
1misa- pa-tra ya-n^a huva purus*aya- na-ma gan*ika-rjuka- dha-ye, a person who dances in the apparel of woman is called gan*ika-rjuka-;
A2b_428
(A2 / n.d. NS)
2ta-taya- jiri phupaya- {7} na-mavum* a-butta dha-ye elder sister's husband is also called abutta
A2b_436
(A2 / n.d. NS)
1sya-ya mateva mat*eva dha-ye to say "don't kill, do'nt kill"
A2b_449
(A2 / n.d. NS)
3s'ari-ran*a bha-varape bha-va dva-ko a-n^gika dha-ye all sentiment indicated by the body is called a-n^gika
5thva khuta- manana {9} bha-varapa- a-n^gika abhinaya dha-ye these six felt by mind are called a-n^gika abhinaya
A2b_450
(A2 / n.d. NS)
2thvatesa s'a-ntarasana tam*n^a-va {11} nava na-t*ya rasa dha-ye when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
1sr*m*ga-ra a-dina raudra rasat*om*na as*t*arasa dha-ye it is called eight sentiment from sr*m*ga-ra etc. to raudra
A2b_489
(A2 / n.d. NS)
3sajanasavo d*ora s*am*ne dha-ran^a-na a-bharan*ana tiyasa donakem* san^a- bha-va vibhrama dha-ye; the sentiment of moving mistaking in putting ornaments having heeling of seeing when there is the lover is called vibhrama
7thvate a-dina s'ari-ran*a ja-yarapo nom* cettana {6} ja-yarapo nom* bharipanisa s'r*m*ga-ra bha-va dva-koya- ha-vabha-va dha-ye the amorous sentiment of these and others of women produced from the body or by the mind is called ha-vabha-va
6{5} sajanasavo na-pam* la-tan^a-syam* sam*n^a- bha-va li-la- dha-ye; the sentiment of moving when the lover is met is called li-la-
4sukomala ya-n^a {4} sam*n^a- bha-va lalita- dha-ye; the sentiment of moving having tenderness is called lalita
2{2} thava purus*asana yaya- yaya- pada-rtha birasanom* maya-po thyam* ana-dara ya-n^a sam*go bharipanisa bha-va virvvoka {3} dha-ye; the sentiment of women moved doing dishonour is if not liked even when the intended material is given by her lover is called vivoka
1bharipanisa yaya-mham* purus*a kham*nan^a-va sam*n^a- bha-va vila-sa dha-ye; the sentiment of moving on seeing a person loved by women is called vila-sa
A2b_530
(A2 / n.d. NS)
1biya-kena upajarapu vis*a a-dipam* a-heya dha-ye va-cyalim*ga sehuna poison etc. come out of a snake is called a-heya. It is to be known adjectival
A2b_531
(A2 / n.d. NS)
1phan*a-ya- na-ma, dyayoh* stri-lim*ga pum*lim*ga dha-ye word for expanded head of snake, feminine and masculine is called dvayoh*
A2b_539
(A2 / n.d. NS)
1narakasa ja-yarapu satvaya- na-ma na-raka dha-ye word for creature created in hell is called na-raka
A2b_547
(A2 / n.d. NS)
2thvate sapta {12} sa-gara dha-ye these are called saptasa-gara
A2b_565
(A2 / n.d. NS)
1na-mana tu pa-ra ya-ya jiva kho na-vyam* dha-ye thvatevum* {11} va-cyalim*ga From A2_523: the river etc which should cross through a boat is called na-vya. This is also adjectival
A2b_580
(A2 / n.d. NS)
1samudrasa ja-yarapu {7} pada-rtha samudriyam* dha-ye va-cyalim*gah* matter produced in the sea is called samudriyam. It is adjectival.
A2b_581
(A2 / n.d. NS)
1samudrasa ja-yarapo {8} manus*yah* sa-mudrika dha-ye; samudrasa ja-yarapakovum* sa-mudrika dha-ya teva a man born in the sea is called sa-mudrika; materials produced in the sea is also called sa-mudrika
A2b_583
(A2 / n.d. NS)
1na-ma pola vam*gva pada-rthaya- na-ma atinu {10} dha-ye matter crossed through a boat is called atinu
A2b_626
(A2 / n.d. NS)
1kam*kod*a bya-n^aya- stri- s'r*m*gi- dha-ye female of a poisonous (?) frog is called s'r*n^gi-
A2b_629
(A2 / n.d. NS)
1pus*uri a-dipam*ya- da-te kovam*n^a-va com*gva {7} gaha dha-ye gaha (hrada) is went deep down amidst a lake etc.
A2b_691
(A2 / n.d. NS)
2thvaya- madhyesa gum*bosa chibo hima-layena ye sara-vati- nadi-na yam* bha-ratavars*a dha-ye in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati-
A2b_694
(A2 / n.d. NS)
2thvateya- da-te madhyades'a dha-ye Madhyades'a is called middle of these
A2b_695
(A2 / n.d. NS)
3pun*yabhu-mi {10} dha-ye it is called Pun*yabhu-mi the Holy land
2thvateya- da-te a-rya-vartta dha-ye, middle of these is called Arya-varta
A2b_706
(A2 / n.d. NS)
1{6} kho lam*khana busa ja-syam* va- s'as'ana maposyam* subhis*ya jusyam* com*gva bhum*ya- na-ma nadi-ma-tr*ka dha-ye it is called Nadi-ma-tr*ka to the land where there is abundance of food without scarcity of paddy having filled with water of river in the field
2va- ga-syam*na {7} lam*kha poharapam* va- s'as'anam* mapom*syam* com*gva bhum*ya- na-ma devama-tr*ka dha-ye it is called Devama-tr*ka to the land where there is no scarcity of paddy having nourshed (i.e. irrigated) with water of rain.
A2b_707
(A2 / n.d. NS)
1{8} gva des'as'a (dharmmi-?) ra-ja-sana bhim*nakam* pratipa-la ya-n^a taram* o des'aya- na-ma ra-ja-nva-n dha-ye a country where a religious king has ruled well, the name of that country is called Rajanva-n
A2b_708
(A2 / n.d. NS)
1ra-ja- dava des'a ra-java-n dha-ye From A2_659: a country having a king is called Ra-java-n
A2b_728
(A2 / n.d. NS)
1mu-la nagara pim*ha-ya-va {9} yojanachi dum*ha-se chuya- nagara s'a-kha-nagara dha-ye a suburb is called a city which is started after entering a yojana (i.e. eight miles) going out from a main road
A2b_729
(A2 / n.d. NS)
1ves'ya- dva-ko basarapa- {10} des'a ves'ah* dha-ye a city lived all prostitute is called Ves'a
A2b_751
(A2 / n.d. NS)
1devasa chem* {11} ra-ja-sa chem* pra-sa-da dha-ye; a house of God or a king is called pra-sa-da
A2b_804
(A2 / n.d. NS)
1mu-laparvvataya- abithabi n^osyam* com*gva parvvataca-to dva-ko pa-da- dha-ye all hillocks surrounded near and far of a main mountain is called pa-da-
A2b_807
(A2 / n.d. NS)
1manas'i-la haridha-ra pa-t*agheru thvate a-dipam* lohom*ya- {10} vika-ra dva-kva dha-tu dha-ye, red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu
A2b_813
(A2 / n.d. NS)
1maha-taha-sa {3} chem* ujha-na thakheta; bais'ya-ya- chem* ujha-na thakheta vr*ks*ava-t*ika- dha-ye whether it may be the garden of a minister's house or the garden of a prostitute's house is called Vr*k*ava-t*ika-
A2b_814
(A2 / n.d. NS)
1{4} ra-ja-sa ujha-navana a-kri-d*a dha-ye Royal garden is called a-kri-d*a
A2b_821
(A2 / n.d. NS)
1bo hosyam* se sava sim* va-naspatya dha-ye a tree fruitigying from blossom is called va-naspatya
A2b_822
(A2 / n.d. NS)
1bo mahosyam* se sava sim* vanaspati dha-ye; phan*ase a-dipam* a tree frutified without having blossomed is called Vanaspati as bread-fruit etc.
A2b_823
(A2 / n.d. NS)
1se mhenan^a-va sim*tapam* gam*n^a moka sim* os*adhi dha-ye From A2_764: drying and dying even a tree after ripening of fruit is called Osadhi-
A2b_824
(A2 / n.d. NS)
1thavathava {11} ka-lasa se sava sim* abandhya dha-ye a tree fruitified in its time is called abandhya
A2b_840
(A2 / n.d. NS)
1gud*agu {9} a-dipam* sim*ya- ha-sa boya-va cot*om* saya-va ha- bova avaroha dha-ye the root produced creeping up to the top, producing from the root of a tree as the creeper Coculus Cordifolius etc. is called avaroha
A2b_852
(A2 / n.d. NS)
1sim* gukhi a-dinaya- se sasyam* dha-ye; the fruit of a tree, creeper etc. is called sasyam*
A2b_854
(A2 / n.d. NS)
1kan~ca se s'ala-t*u dha-ye raw fruit is called s'ala-t*u
A2b_864
(A2 / n.d. NS)
3thvatevum* hari-takya-di gan*a dha-ye these are group of myrobalan etc.
A2b_865
(A2 / n.d. NS)
1varam*gata pat*ha pila-s*a betra- indalut*a lhut*ase {2} dha-ye kan*t*hakili the pipal, the bamboo, the fig, the banyan, Terminalia Catappa, what is called Sterculia Coxinia, Solanum jacquini
A2b_870
(A2 / n.d. NS)
2pa-t*ala- pa-t*alam* dha-ye it is called pa-t*ala-, pa-t*alam*
A2b_893
(A2 / n.d. NS)
1aris*t*a dha-ye halat*hanasim* the tree of soap berry is called aris*t*a
A2b_1179
(A2 / n.d. NS)
1syam*ke a-di-pam* s'akalata-vum* garmmuta dha-ye From A2_1112: s'ya-ma-ka grain etc. all are called garmut
A2b_1193
(A2 / n.d. NS)
1him*ta-la dha-ye {11} cagoyasim*ya- na-ma; hinta-la is word for small areca-nut tree
A2b_1214
(A2 / n.d. NS)
7ran^ku sam*bara rohis*a-h*, n^hapu sam* thvala sam*bara mr*ga dha-ye; ran^ku, s'ambara and rauhis*a, one who has hair in the tail is called s'ambara deer
4ami- ajinayonayah*, thvatevum* ajinayoni dha-ye; ami- ajinayonayah*, these are called ajinayoni- ("deer")
A2b_1215
(A2 / n.d. NS)
1sim*ha a-dina mr*ga ja-ti dha-ye From A2_1145: it is called lion etc. species of a beast
A2b_1216
(A2 / n.d. NS)
1sa- a-di-pam* pas'u ja-ti {9} dha-ye From A2_1146: it is called a cow etc. species of a beast
A2b_1280
(A2 / n.d. NS)
1mhosakha- ha-lau sara keka- dha-ye voice of a peacock's cry is called Keka-
A2b_1298
(A2 / n.d. NS)
1jham*gala hasti harin*a {11} a-di-pam* batha-na yu-tha dha-ye multitude of birds, elephants, deer etc. is calle Yu-tha
A2b_1299
(A2 / n.d. NS)
1sa- a-di-na pas'u batha-na samaja dha-ye a flock of cows etc. animals is called Samaja
A2b_1300
(A2 / n.d. NS)
1{12} manus*a a-di-pam* mevata- dva-kvavum* sama-ja dha-ye a man etc. and all others are called sama-ja
A2b_1352
(A2 / n.d. NS)
1s'u-draya- stri- jukva cho ja-ti jurasano s'u-dri- dha-ye all women of s'udra of whatever caste is called s'udri-
A2b_1353
(A2 / n.d. NS)
1s'u-dra- dha-ye s'u-drin*i- ja-ti {5} misa- a woman of the s'udra caste is called s'udra-
A2b_1354
(A2 / n.d. NS)
1vais'ya ja-ti gulini-ya- na-ma a-bhi-ri- dha-ye words for a milk woman of Vais'ya caste is called a-bh-ri-
A2b_1388
(A2 / n.d. NS)
2talabhim* vam*gva stri- ka-va kut*um*ba cim*ta- ya-cake arthana bra-hman*at*om* didhis*u dha-ye a Brahman*a who takes a woman, who has gone many times with marriages, for the sake of to do supervise her family
A2b_1391
(A2 / n.d. NS)
1parastri-ya-ke dava moca- pa-rastrain*eya {3} dha-ye a child having with another's wife is called pa-rastrain*eya
A2b_1396
(A2 / n.d. NS)
3thvaya- ka-ya kaulat*ineyah* kaulateyah* dha-ye the son of this is called Kaulat*ineya or kaulat*eya
2ja-ra madasyam* nom* kulat*a- dha-ye, if she has not her paramour even then it is called kulat*a
A2b_1406
(A2 / n.d. NS)
1pera yirim* {46a.1} thetheya-ta- dha-ye, pera and yirim* is called to each other
2dada-na kin~ja-na perabe yirim* praja-vati- dha-ye wife of elder and younger brothers is called prajavati
A2b_1408
(A2 / n.d. NS)
3thathyam* thethe svasru dha-ye in this way one another is called s'vas'ru-
A2b_1409
(A2 / n.d. NS)
1purus*an*a stri-ya- {3} ba-pa stri-n*a purus*aya- ba-pa thethe s'vas'ura dha-ye for a husband father of wife and for a wife husband's father each other is called s'vas'ura
A2b_1410
(A2 / n.d. NS)
1taba- baba- pitr*vyah* dha-ye elder and younger paternal uncle is called pitr*vya
A2b_1411
(A2 / n.d. NS)
1ma-maya- dada- kim*ja- ma-tula dha-ye; elder and younger brother of mother is called ma-tula
A2b_1412
(A2 / n.d. NS)
1stri-ya- dada- kim*ja- sya-la- dha-ye elder and younger brother of the wife is called s'ya-la
A2b_1413
(A2 / n.d. NS)
1purus*aya- dada- kim*ja deva devara dha-ye elder and younger brother of the husband is called devr*, devara
A2b_1415
(A2 / n.d. NS)
1mhya-caya- purus*a jiri ja-ma-ta- dha-ye husband of daughter is called ja-ma-ta-
A2b_1418
(A2 / n.d. NS)
3{8} thathyam* ma-maya- aji ma-ta-mahi- prama-ta-mahi- dha-ye in this way grandmother of mother is called ma-ta-mahi- and so on
1n^hathva thyam* ma-maya- ba-pa ma-ta-mahah* dha-ye like before father of mother is called ma-ta-maha
2ma-maya- aja- prama-ta-mahah* dha-ye grandfather of mother is called prama-ta-maha
A2b_1426
(A2 / n.d. NS)
1{46b.1} thava purus*a sim*n^anali ja-raya- lam*na dava ka-ya golaka dha-ye a son having from a paramour after died of one's husband is called golaka
A2b_1671
(A2 / n.d. NS)
1sarachi gvad*ana chama-la ya-n^a cogva mutima-la devachanda dha-ye From A2_1571: a garland of pearls remained doing a garland with hundred number is called devacchanda
A2b_1672
(A2 / n.d. NS)
3gucha-rddhah*, ni-yapi pucca ja-va gucha-rddha dha-ye; guccha-rdha, having twenty four strings is called guccha-rdha
4gostanah*, pi- pucca ja-va gostana {51b.1} dha-ye; gostana, having four strings is called gostana
5ardhaha-ro, khuyapi- pucca ja-vana arddhaha-ra dha-ye; ardhaha-ra, having sixty four strings is called ardhaha-ra
6ma-na(va)kah*, ni-ya pucca ja-va ma-navaka dha-ye; ma-n*avaka, having twenty strings is called ma-n*avaka
2tatra gucho dva-trisayas*t*ika-h*, su-yane {11} puccana gucha dha-ye; guccha, thirty two strings is called guccha
A2b_1768
(A2 / n.d. NS)
1thvate catura-s'rama dha-ye From A2_1668: these are called four stages of life
A2b_1800
(A2 / n.d. NS)
2sa-maveda sava udaga-ta- dha-ye; one who knows Sa-maveda is called Udga-tr*
A2b_1816
(A2 / n.d. NS)
1devaya-tam* anna havya dha-ye grain for he god is called Havya
A2b_1839
(A2 / n.d. NS)
2atithi ya-ka sa-dhuh* a-titheya dha-ye the saint to whom to honour as aguest is called a-titheya
A2b_1867
(A2 / n.d. NS)
1sthan*d*ila {5} dha-ye vrati- a vower is called sthan*d*ila
A2b_1906
(A2 / n.d. NS)
1ute pu-rara {4} caturbhadra dha-ye completing equally is called Caturbhadra
A2b_1913
(A2 / n.d. NS)
1go ra-ja-ya- a-jn~a-na pr*thivi-sa {10} dharmana vyavaha-ra juram* o ra-ja-sa sam*mra-t* dha-ye From A2_1812: Samra-t* is the king by whose order there is virtuous behaviour in the earth
A2b_1952
(A2 / n.d. NS)
2thvate ta- ra-jani-tisa s*at*gun*a {2} dha-ye these types are called s*ad*gun*a (six expedients) in politics
A2b_1953
(A2 / n.d. NS)
2thvate s'akti traya {3} dha-ye these are called three powers
A2b_1995
(A2 / n.d. NS)
2thvate caturam*ga bala dha-ye these are called four components of an army
A2b_2106
(A2 / n.d. NS)
2paras'u jvam*gva pa-ras'vadhika dha-ye one who holds an axe is called pa-ras'vadhika
1jat*hi- jvam*gva ya-s*t*i-ka dha-ye, one who holds a stick is called ya-s*t*ika
A2b_2127
(A2 / n.d. NS)
1sena- dha-ye hat*hiriya- an army is called fighter
A2b_2246
(A2 / n.d. NS)
1phom*n^a sa-harapam* taya- yacitaka dha-ye; things kept on obtaining by begging is called ya-citaka
A2b_2247
(A2 / n.d. NS)
1myam*va tya-m*n^a ham*gva dhanikat*aka uttamarn*n*a dha-ye; a creditor who lives on lending or borrowing to others is called uttamarn*a
2misake tya-n^a hava ran*iya- {10} adhamarn*n*a dha-ye a debtor who brings lending with persons is called adhamarn*a
A2b_2252
(A2 / n.d. NS)
3(phachi va- peko bu?) {4} pra-sthika dha-ye field planted a prastha paddy is called pra-s'thika
2cha a-d*a puva- peko bu- a-d*haki dha-ye; field planted of one a-d*haka of seedling is called a-d*hakika
A2b_2253
(A2 / n.d. NS)
1cha kha-ri- va- peko bu- kha-ri-ka dha-ye From A2_2149: field planted of one Kha-ri- of paddy is called Kha-ri-ka
A2b_2301
(A2 / n.d. NS)
1s'a-li va- a-dipam* kalama {4} va- dha-ye From A2_2197: a kind of rice etc. is called Kalama rice
A2b_2302
(A2 / n.d. NS)
1s*as*t*hika- a-di-pam*vum* kalama dha-nya dha-ye a kind of quick-growing rice etc. is called Kalama grain
A2b_2381
(A2 / n.d. NS)
1sa-ya-ke upajarapo {5} dva-ko gavya dha-ye From A2_2271: all produced with a cow is called gavya
A2b_2385
(A2 / n.d. NS)
1ghera nom* dhari nom* a-di-pam* duduna dvayaka- pada-rtha dva-ko payasya dha-ye From A2_2275: all material prepared from milk ghee, curds etc. is called payasya
A2b_2422
(A2 / n.d. NS)
2s'akat*a baharapu s'a-kat*a dha-ye carrying a cart is called s'a-kat*a
A2b_2423
(A2 / n.d. NS)
1{72a.1} hala baharapu no halaya- sam*bandhi nom* ha-lika sairika dha-ye a carrier of a plough as well as relating to a plough is called ha-lika or sairika
A2b_2459
(A2 / n.d. NS)
2{10} phasivr*m*da, aurabhraka dha-ye; a herd of sheep is called aurabhraka
3colasavr*m*da, a-jaka dha-ye a herd of goats is called a-jaka
A2b_2507
(A2 / n.d. NS)
1lvahvam* ja-ti mayara a-di-pam* ratna man*i dha-ye emerald etc. species of stone is called Ratna or Man*i (a gem)
A2b_2557
(A2 / n.d. NS)
1amba-s*t*hakaran*a {3} a-di-pa pod*ha ja-titovu sam*ki-rn*n*a ja-ti dha-ye From A2_2444: Ambastha, karan*a etc. is called mixed caste of the caste of executioners
A2b_2653
(A2 / n.d. NS)
1vidya- nom* {10} jya- nom* s'ilpa dha-ye From A2_2540: both learning and also work is called an art
A2b_2838
(A2 / n.d. NS)
1{6} sim* lata- bhvam* a-di-pa bhu-misa upajarapako udbhija dha-ye From A2_2724: a tree, creeper, bush etc. produced in the land is called udbhijja
A2b_2855
(A2 / n.d. NS)
1thvatevum* {8} tavadham*gva dha-ye From A2_2741: these are also called big ones
A2b_2861
(A2 / n.d. NS)
1s'arachina yeran^a-va lya-kha para- dha-ye From A2_2747: a number when becomes more than a hundred is called para-
A2b_2865
(A2 / n.d. NS)
1khva-to dha-ye it is called thick
A2b_2866
(A2 / n.d. NS)
1mateso sa-lu dha-ye not compact, it is called loose
A2b_3223
(A2 / n.d. NS)
2parem* pu karn*nika- dha-ye seed of a lotus is called karn*ika-
A2b_3366
(A2 / n.d. NS)
1avyaktarapau {7} avyakta dha-ye not expressed is called avyakta
A2b_3374
(A2 / n.d. NS)
6{5} bhu-satta-ya-m* a-di-pam* thvatevum* dha-tu dha-ye bhu-satta-ya-m* etc. these are called root - verb
A2b_3547
(A2 / n.d. NS)
3biya-, da-na dha-ye giving is said Da-na "donation"
A2b_3644
(A2 / n.d. NS)
1{2} li- tithi gan*a bala sannaya dha-ye a multitude of force remained back is called Sannaya
A2b_3938
(A2 / n.d. NS)
1{3} sya-kva dha-ye it is called suffering
A2b_3970
(A2 / n.d. NS)
2thathyam* dha-ye evam* evam* is to say like this
A2b_3971
(A2 / n.d. NS)
2makhu {9} makhava dha-ye to say not, may not be
1khavana makhu dha-ye to say false to the truth
A2b_3977
(A2 / n.d. NS)
3da-te dha-ye hu- Hu- is to say midst
A3_294
(A1 / 550 NS)
1{6} marma dha-ye vastra sara lapte sara marmara is called to sound of cloth or sound of leaf
A3_583
(A1 / 550 NS)
2thvate bha-rathavars*a dha-ye it is called Bha-ratavars*a
A3_1242
(A1 / 550 NS)
1taba- baba- dha-ye it is called elder and younger paternal uncle
A3_1576
(A1 / 550 NS)
1s'atru dha-ye it is called an enemy
A3_1653
(A1 / 550 NS)
1am*kusa dha-ye it is called a hook
A3_1702
(A1 / 550 NS)
1sena-pati dha-ye it is called a general
A3_1783
(A1 / 550 NS)
1sam*gra-ma dha-ye it is called a war
A3_1809
(A1 / 550 NS)
1pra-n*a dha-ye it is called breath
A3_1813
(A1 / 550 NS)
1ji-vini dha-ye it is called profession
A3_1821
(A1 / 550 NS)
1(ba-ni) {75a.1} dha-ye it is called trader
A3_2105
(A1 / 550 NS)
1jn~a-ni- dha-ye it is called intelligent
A3_2201
(A1 / 550 NS)
1purus*a maddhasa uttama purus*a dha-ye it is called the best person among persons
A3_2202
(A1 / 550 NS)
1{3} tava dha-ye it is called great
A3_2234
(A1 / 550 NS)
1nisphala dha-ye it is called useless
A3_2302
(A1 / 550 NS)
1hvata kham*n^a- dha-ye it is called pierced a hole
A4_129
(no trad. / 591 NS)
1thu n^a-sa chita- dvava gra(ntha) {3} pura-n*a dha-ye jurom* the treatise having one of these five is called pura-n*a
A4_147
(no trad. / 591 NS)
9sapta s'vara dha-ye it is called seven sound
A4_186
(no trad. / 591 NS)
1ves*ya- dha-ye it is called prostitute
A4_195
(no trad. / 591 NS)
1tacake mat*era hana dha-ye to say it should not kill
A5_46
(A2 / 662 NS)
1na-rada tum*buru- matam*ga- bha-rata madrat*om* a-dipam* devar*s*i dha-ye From A2_37: Na-rada, Tumburu, Matan^ga, Bharata, Madra etc. are called divine sage
A5_54
(A2 / 662 NS)
1ha-ha- dha-ya hu-hu- dha-ye (8) deva sakalasa man*d*ilika-ra gandharvvaya- na-ma From A2b_56: Ha-ha- and Hu-hu- are words for celestial musicians who make circle of all the gods
A5_57
(A2 / 662 NS)
1jva-la-ki-la- arccihetih* striya-m* dha-ye stri-lim*gah* Jva-la-, Ki-la, arcus, heti are feminine
A5_70
(A2 / 662 NS)
2thva da-kona das'a va-yu dha-ye altogether with these is called das'a va-yu
A5_74
(A2 / 662 NS)
1thvate atis'aya dha-ye From A2a_51: these are called excassive
A5_97
(A2 / 662 NS)
1duvane dha-ye From A2_89: it is called "inside"
A5_98
(A2 / 662 NS)
1man*d*ala dha-ye From A2_90: it is called a circle
A5_107
(A2 / 662 NS)
1kam*pha-t*a n^hya-ka r*cakam* com*gvaya- na-ma hita dha-ye word for a rainbow remained straight is called rohita
A5_116
(A2 / 662 NS)
1candrasa kala- dha-ye man*d*alaya- jimas*u bosa {2} chiboya- na-ma From A2b_118: word for a part out of 16 of the disc of moon is called kala-
A5_129
(A2 / 662 NS)
1ciku s*va-n^u dha-ye From A2_120: it is called cold
A5_148
(A2 / 662 NS)
1maricis'ca vas'is*t*has'caiva-tryan^girastatha- pulastyah*pulahas'caiva {2} kr*tuh* saptars*ayo mata-h* thvate saptar*s*i dha-ye Maricis'ca . . . mata-h* - these are called seven sages
A5_149
(A2 / 662 NS)
3dva-das'a lagna dha-ye these are called 12 Zodiacal signs
A5_161
(A2 / 662 NS)
1pa-d*va a-dina jiman^a-gud*i tithi dha-ye {5} From A2b_164: with Pa-do etc. fifteen days is called tithi
A5_175
(A2 / 662 NS)
1pus*ya naks*atran*a sam*yukta juva punis'iya- na-ma paus*i- dha-ye From A2b_203: the name of the full moon joined with Pus*ya constellation is called Paus*i-
A5_196
(A2 / 662 NS)
1dam* dha-ye From A2b_224: it is calle a year
A5_201
(A2 / 662 NS)
1devaya- nhayacha jugana 71 manu chamham* dha-re geyu manvantara kalpa dha-ye From A2_219: seventy one yuga of Gods could be shared one Manu, which is called Manvantara Kalpa
A5_210
(A2 / 662 NS)
1thvate atyanta bhim*gva bali lyasyam* t*ikiphya-n^a taya- dha-ye From A2_228: these are called very good recognised and chosen respectful (person)
A5_215
(A2 / 662 NS)
1ka-lana vava avastha- dha-ye it is called state arrieved with time
A5_216
(A2 / 662 NS)
1gun*a tr*taya- dha-ye From A2b_244: it is called three qualities
A5_225
(A2 / 662 NS)
1manasa-na t*am*n^a- dha-ye From A2b_253: to say determining with mind
A5_227
(A2 / 662 NS)
1caha-rapayake dha-ye From A2b_255: it is called to cause to search
A5_228
(A2 / 662 NS)
1{6} manana tham*t*am* ya-n^a hiya-rapam* taya- dha-ye it is called inspiring thinking up in mind
A5_237
(A2 / 662 NS)
1moks*a ka-mana- ba-hirapam* na-na- bina-na gi-ta va-dya {3} jya-kya- sayake, s'a-strasa la-garape vijn~a-na dha-ye to engage in the scripture to learn different works of singing, playing instrument, excluded the wise of salvation, is called vijn~a-na
A5_239
(A2 / 662 NS)
1avijn~a-napane dha-ye From A2b_267: to say to have ignorance
A5_240
(A2 / 662 NS)
1thvate pan~ca vis*aya gocara dha-ye From A2b_268: these five organs of sense are called "gocara"
A5_246
(A2 / 662 NS)
1(ca?)ks*uh* s'rotrah* ghra-n*ah* jihva- tvat thvate vis*ayi-ndri dha-ye From A2_256: these - eye, ear, nose, tongue, skin - are called organ of sense
A5_247
(A2 / 662 NS)
1pa-yu va-k pa-n*i pa-da guhya thvate karmmendriya dha-ye From A2_257: these - anus, speech, hand, foot, genital - are called organ of action
A5_248
(A2 / 662 NS)
1manah* buddhih* aham*ka-rah* caks*uh* s'rotram* {9} ghra-n*am* jihva- tvak thvate mun^a-va didhi-ndriya dha-ye From A2_258: these - mind, intellect, self - love, eye, ear, nose, tongue, skin assembled - are called organ of perception
A5_255
(A2 / 662 NS)
1thvate s*ad*arasa dha-ye these are called six flavours
A5_257
(A2 / 662 NS)
1yalakaraparan^a-syam* bhan*abhan*a-rapam* vava na- parimala {4} dha-ye From A2_267: scent come up from the flow of power by trituration is called parimala ("a pleasing scent")
A5_258
(A2 / 662 NS)
1hala- dhakam* vava na-na citta hararape phava a-moda dha-ye From A2b_286: one which could attract mind with the fragance produced from what is called hala- is called a-moda
A5_260
(A2 / 662 NS)
1citta hararape phava na- sama-kers*i- dha-ye scent which will seize the mind is called sama-kars*i-
A5_261
(A2 / 662 NS)
1na- na- nan^a-syam* {7} ati sam*tos*a juye phava na- surabhi- dha-ye From A2_270: scent which makes very much please while scented is called surabhi
A5_281
(A2 / 662 NS)
9am*jalaphuli svanaya- na-mam* ni-li- dha-ye word for a mare and also for the flower of the indigo plant is called ni-li-
A5_285
(A2 / 662 NS)
1s'a-stra bha-s*a- dha-ye From A2b_313: to say the language of scripture
A5_286
(A2 / 662 NS)
1tin^subanta kriya- kartta- ka-rakah* thvate akraman*a ji-va bha-s*a- sam*skr*ta dha-ye From A2_291: language having Subanta, Tin^anta, Kriya-, Kartta-, Ka-raka serially is called Samskrit sentence
A5_292
(A2 / 662 NS)
1pu-rvvasa barttarapu {15a.1} kham* dha-ye to say description happened before
A5_295
(A2 / 662 NS)
1s'a-strasa lha-ya- artha vica-ra ya-ye tarkka vidya- {3} dha-ye From A2_300: to think over the meaning mentioned in the scripture is called logic
A5_297
(A2 / 662 NS)
1thvate n^a-ta- laks*an*a ga-n^a cogva granthaya- na-ma pura-n*a dha-ye treatise sufficed with these five characteristics is called pura-n*a
A5_298
(A2 / 662 NS)
1pan*d*itana cim*n^a- katha- dha-ye From A2b_326: Katha- is to say for composition of a Pundit
A5_299
(A2 / 662 NS)
1hiya-ri dha-ye From A2b_327: it is called "a beloved female" ?
A5_300
(A2 / 662 NS)
1{6} vyavaha-ra dharmmasmr*ti dha-ye From A2_305: practical religious code of laws
A5_302
(A2 / 662 NS)
1myavana dayaka- granthasa maga-kva tam*ne samasya- dha-ye From A2b_330: to add in incompletion in the book made by others is called samasya-
A5_316
(A2 / 662 NS)
1anura-ga dayakam* lha-ya- kham* s'abdah* pran*a-da dha-ye From A2b_344: spoken matter having affection is called pran*a-da
A5_319
(A2 / 662 NS)
1nemham* svam*mham*syam* nhesyam* lha-ya- kham* a-mred*ita dha-ye word for answering with smile by two or three persons is called a-mred*ita
A5_330
(A2 / 662 NS)
1thethe lha-ya- kham* sam*la-pa dha-ye From A2b_360: mutual talking matter is called sam*la-pa
A5_335
(A2 / 662 NS)
1aman^gala vacana dha-ye it is called inauspicious speech
A5_342
(A2 / 662 NS)
1aks*ara t*vaka mabya-cakam* lha-ya- kham* sam*kulaklis*t*a dha-ye From A2b_372: speech talked incompletely missing letters is called sam*ku-la or Klis*t*a
A5_344
(A2 / 662 NS)
1nana- cosyam* lha-ya-na mabhigva {2} vacana dha-ye From A2b_374: bad speech due to fast speading
A5_356
(A2 / 662 NS)
1bhim*gva bhim*gva ka-pad*aya- s'abda thakheta sim*halaya- lapateya- s'abdam* thakheta marmmara dha-ye From A2_354: whether it may be sound of good, cloth or sound of leaf of Simhala (country) is called marmara
A5_357
(A2 / 662 NS)
1a-bharan*aya- s'abda s'in~jita dha-ye From A2_355: sound of ornament is called s'im*jita
A5_361
(A2 / 662 NS)
1jham*gala ha-la- s'abda rutam* {3} dha-ye From A2b_390: bird crying sound is called rutam*
A5_364
(A2 / 662 NS)
1thvate sapta svara dha-ye From A2_362: these are called seven sound
A5_366
(A2 / 662 NS)
1ghos*a dvayakam* cakana- cecakam* vyakta ya-n^a- {6} gute svara juram* ute svaraya- na-ma kala dha-ye making noise what sound is uttering fast but slowly, that sound is called kala
A5_367
(A2 / 662 NS)
1khim* tha-ya- thyam* n^agva dhunu dha-va svara mandra dha-ye From A2b_396: noisy sound like drum beating is called mandra
A5_368
(A2 / 662 NS)
1ja-va tipa svara dha-ye raising fast sound
A5_371
(A2 / 662 NS)
2sa- amotu puna madisyam* tha-ya- thva bin*aya- na-ma vipam*ci- {17b.1} dha-ye word for this lute played without interuption with the same string is called vipan~ci-
A5_372
(A2 / 662 NS)
1tanti-na tha-ye va-dya dva-ko tatam* va-dya dha-ye From A2_370: all instrument to play with string is called tata va-dya
A5_373
(A2 / 662 NS)
1seru pod*asa tha-ya {2} ba-jama maruja a-dipam* a-naddha va-ditra dha-ye From A2_371: a musical instrument as a drum etc. made with cover of leather is called a-naddha instrument
A5_374
(A2 / 662 NS)
1vam*s'a a-dipam* pusyam* tha-ya ba-jana dva-kva s'us*ira a-todya dha-ye From A2_372: all musical instrument as flute etc. to be played with blowing is called s'us*ira instrument
A5_375
(A2 / 662 NS)
1ta-la kam*ci- vali a-dipam* ba-jana dako ghana va-dya dha-ye From A2_373: all instrument as made of bell-metal, gong, lute etc. is called striking instrument
A5_376
(A2 / 662 NS)
2tatam* a-naddha s'us*iram* ghanam* thvate caturvvidha va-dya dha-ye t*atam*, a-naddha, s'us*iram*, ghanam* are called four types of instrument
A5_378
(A2 / 662 NS)
4lr*na {7} ghasava-n^a tha-ya sa-me ba-n*a muruja a-lim*gya dha-ye a drum of the shape of cow's tail to be played embracing with leg is called a-lim*gya
3tham*socakam* tasyam* tha-ya tam*chogod*a ba-n*a muruja u-rddhaka dha-ye; a drum of the shape of wheat to be played keeping upright is called urddhvaka
2mum*d*esa tasyam* tha-ya {6} halad*agod*a ba-n*a muruja am*kya dha-ye; a drum of the shape of myrobalan to be played keeping at the lap is called am*kya;
A5_382
(A2 / 662 NS)
1be(na?) a-dipam*ya- {9} tha-sa- vastuya- na-ma kon*a dha-ye From A2b_411: a thing of playing of lute etc. is called kon*a
A5_385
(A2 / 662 NS)
1bi-n*aya- lagud*a-ya- na-ma kolam*baka dha-ye the bottle-gourd of a lute is called Kolam*baka
A5_386
(A2 / 662 NS)
1tanti {2} cesyam* taya- upna-ha dha-ye From A2b_415: kept tied with string is called upana-ha
A5_388
(A2 / 662 NS)
1{3} d*abari ba-n*ana com*gva da-ka khim*ya- na-ma pran*ava dha-ye a large drum of the shape of "dabari" is called pran*ava
A5_396
(A2 / 662 NS)
1pya-s*an*a, me, ba-jana thva svam*ta- ga-tan^a-va tauryatrika dha-ye From A2b_425: dance, song, instrument - when these three are assembled is called tauryatrika
A5_398
(A2 / 662 NS)
1misa- pa-tra ya-n^a juva purus*aya- na-ma, gan*ika- dha-ye a person who dances in the apparel of woman is called gan*ikarjuka-;
A5_405
(A2 / 662 NS)
1ra-ja-sa pa-t*ana churan^a-va na-pam* abhis*eka biya- pat*t*amaha-devi-sa na-ma devi- dha-ye From A2b_434: word for a queen consecrated with a king in coronation
A5_416
(A2 / 662 NS)
1satvaya- s'ari-ra manana bha-rape thvateta- sa-tvikah* udakars*an*a svam*ta- lin^gasavum* siddha barttarapu madisyam*, s'ari-ran*a bha-varape bha-va {19a.1} dva-ko a-n^gika dha-ye to express mind naturally with body is called satvika, it is used in three genders, sentiment expressed by body is called a-n^gika
A5_417
(A2 / 662 NS)
1thva {2} s*uta- manana, bha-varapa- bha-va, a-n^gika-bhinaya dha-ye From A2_416: these six sentiment felt in the mind is called a-m*gika-bhinaya
A5_418
(A2 / 662 NS)
2thvatesa s'a-nta rasana tam*n^a-va nava na-t*ya rasa dha-ye when the sentiment s'a-nta is added in it, it is called nine sentiment of drama
1sr*n^ga-ra a-dina raudra rasana as*t*arasa dha-ye it is called eight sentiment from sr*m*ga-ra etc. to raudra
A5_421
(A2 / 662 NS)
1thvate karan*a rasa dha-ye these are called pathetic sentiment
A5_422
(A2 / 662 NS)
1ha-sya rasa dha-ye it is called the sentiment of humour
A5_423
(A2 / 662 NS)
1bi-bhatsa rasa dha-ye it is called the disgusting sentiment
A5_425
(A2 / 662 NS)
1adbhuta rasa dha-ye it is called the marvellous sentiment
A5_430
(A2 / 662 NS)
1manana bha-varapa- dha-ye it is called sentimented with mind
A5_434
(A2 / 662 NS)
1memvavosa ks*amarapa- dha-ye it is called forgiving to other
A5_457
(A2 / 662 NS)
1misa-pani ja-ya- purus*a kham*n^a-sa, sa-n^a- bhan^a-va vila-sa dha-ye; the sentiment of moving on seeing the lover loved by women is called vila-sa
2{7} purus*asana yeya- yeya- para-tha birasanom* maya-pu them* ana-dara ya-n^a sam*gva stri-ya- bha-va vivvoka dha-ye, the sentiment of a woman moved showing dishonour as if not liked even when intended materials are given by the lover is called vivoka
3purus*avo d*ora vane coran^a-va {8} a-bharan*ana ti-yasa d*onakam* sam*n^a- bha-va vibhrama dha-ye, the sentiment of moving mistaking in putting ornaments having confused whether to go or stay when there is the lover is called vibhrama
4sukomala ya-n^a sam*n^a- bha-va lalita dha-ye the sentiment of moving having tenderness is called lalita
5thvate a-di-pam* s'ari-ran*a {9} ja-yarapu nom* citran*a ja-yarapu no stri-ya- sr*n^ga-ra bha-va dva-ko ha-vabha-va dha-ye all amorous sentiment of these and others of a woman produced from the body or by the mind is called ha-vabha-va
A5_458
(A2 / 662 NS)
1stri-purus*a thethe n^hela sam*n^a- bha-(va) dha-ye From A2b_487:
A5_497
(A2 / 662 NS)
1biya-ke upajarapu vis*a a-dipam* a-heya dha-ye, va-cyalim*ga sehune From A2b_530: poison etc. come out of a snake is called a-heya. It is to be known adjectival
A5_514
(A2 / 662 NS)
2thvate sapta sa-gara dha-ye these are called saptasa-gara
A5_525
(A2 / 662 NS)
1khosi negud*iya- da-te dha-ye it is called middle of two banks of a river
A5_532
(A2 / 662 NS)
1na-mana tu pa-ra ya-ye {2} ji-va khvaya- na-ma na-vyam* dha-ye, thvavum* va-cyalin^ga From A2_523: the river etc which should cross through a boat is called na-vya. This is also adjectival
A5_547
(A2 / 662 NS)
1samudrasa ja-yarapo partha samudriyam* dha-ye va-cyalim*ga From A2b_580: matter produced in the sea is called samudriyam. It is adjectival.
A5_548
(A2 / 662 NS)
1{2} samudrasa ja-yarapu manus*ya sa-mutrika dha-ye, samudrasa ja-yarapakovum* sa-mudrika dha-yam* t*eva From A2b_581: a man born in the sea is called sa-mudrika; materials produced in the sea is also called sa-mudrika
A5_550
(A2 / 662 NS)
1na-ma pola vam*gva pada-rthaya- na-ma atinu dha-ye {4} From A2b_583: matter crossed through a boat is called atinu
A5_593
(A2 / 662 NS)
1kam*kod*a bya-n^aya- stri- {4} s'r*m*gi- dha-ye From A2b_626: female of a poisonous (?) frog is called s'r*n^gi-
A5_596
(A2 / 662 NS)
1pukhuri a-diya- da-te kovam*n^a-va com*gvaya- na-ma, hrada dha-ye From A2b_629: gaha (hrada) is went deep down amidst a lake etc.
A5_628
(A2 / 662 NS)
1thvateya-vu s'akeya- na-ma s'a-luka dha-ye From A2_613: the globular root of this is called s'a-lu-ka
A5_658
(A2 / 662 NS)
2{2} thvateya- madhyasa gubosa chibo hima-layana ye sara-vati- nadi-na yam* bha-ratavars*a dha-ye in the middle of these, one of nine parts, Bha-ratavars*a is called from south of the Hima-laya and from north of the river s'ara-vati-
A5_659
(A2 / 662 NS)
4thva negud*i udi-cya des'a dha-ye uttara des'a dha-ye these two are called Udi-cyades'a, the region of the north
2daks*in*a des'a dha-ye yebinam* com*gva des'aya- na-ma Daks*in*ades'a is called for the word of the region remained in the southern side
3pra-cya des'a dha-ye pas'cima {4} des'a dha-ye, yobinam* com*gva des'aya- na-ma Pra-cyades'a is called for the word of the region remained in the western side
A5_660
(A2 / 662 NS)
2avyakta vacana lha-kvavum* mlechades'a dha-ye Mlecchades'a is also called where indistinct language is spoken
A5_661
(A2 / 662 NS)
2thvateya- da-te madhyades'a dha-ye Madhyades'a is called middle of these
A5_662
(A2 / 662 NS)
2thva da-te a-ya-batta {8} dha-ye middle of these is called Arya-varta
3pun*yabhu-mi dha-ye it is called Pun*yabhu-mi the Holy land
A5_673
(A2 / 662 NS)
1kho lam*khvana busa d*a-syam* va- s'asyam* a-dina vr*i-hina mapvam*syam* subhiks*a jusyam* {6} com*gva bhuya- na-ma ma-tr*ka dha-ye it is called Ma-tr*ka to the land where there is abundance of food without scarcity of paddy, grain, etc. having filled with water of river in the field
2va- ga-syam*na busa lam*khva poharapam* va- s'asyana maposyam* subhiks*a jusyam* com*gva bhum*ya- na-ma devama-tr*ka {7} dha-ye it is called Devama-tr*ka to the land where there is abundance of food without scarcity of paddy having nourshed (i.e. irrigated) with water of rain in the field
A5_674
(A2 / 662 NS)
1gona des'asa dharmmi- ra-ja-sena bhim*nakam* pratipa-la ya-n^a taram* o des'a ra-janva-n dha-ye From A2b_707: a country where a religious king has ruled well, the name of that country is called Rajanva-n
A5_675
(A2 / 662 NS)
1ra-ja- dava des'a ra-java-n dha-ye From A2_659: a country having a king is called Ra-java-n
A5_689
(A2 / 662 NS)
1pyam*s'ara kuya- na-ma nalva dha-ye From A2b_722: word for four hundred cubit is called Nalva
A5_695
(A2 / 662 NS)
1mu-la nagara pim*ha-ya-va {28b.1} yojachi duva-se chuya- nagaraya- na-ma s'a-kha-nagara dha-ye From A2b_728: a suburb is called a city which is started after entering a yojana (i.e. eight miles) going out from a main road
A5_696
(A2 / 662 NS)
1ves'ya- da-ko basarapa des'a ves'a {2} dha-ye From A2b_729: a city lived all prostitute is called Ves'a
A5_718
(A2 / 662 NS)
1devasa chem* ra-ja-sa chem* pra-sa-da dha-ye a house of God or a king is called pra-sa-da
A5_771
(A2 / 662 NS)
1mu-la parvvataya- abithabi n^osyam* {6} com*gva parvvataca-tom* dva-kom* pa-da- dha-ye From A2b_804: all hillocks surrounded near and far of a main mountain is called pa-da-
A5_774
(A2 / 662 NS)
1manas'ira haridha-ra pa-t*agheri thvate {8} a-dipam* lvahom*ya- vika-ra dva-kom* dha-tu dha-ye red arsenic, yellow orpiment, tablet of red chalk etc. all these transformation of rock is called Dha-tu
A5_780
(A2 / 662 NS)
1maha-taha-sa chem* ujha-na thakhetah* vr*ks*ava-t*ika- dha-ye let it be the garden of a minister's house, is called Vr*ks*ava-t*ika-
A5_781
(A2 / 662 NS)
1ra-ja-sa u-jha-na a-kri-d*a dha-ye Royal garden is called a-kri-d*a
A5_789
(A2 / 662 NS)
1bo mahosyam* {9} se sava sim* vanaspati dha-ye a tree fruitified without having blossomed is called Vanaspati
A5_790
(A2 / 662 NS)
1se mhina da-va sinnatapam* gan^a moka sim*ya- na-ma os*adhi dha-ye drying and dying even a tree after ripening the fruit is called Os*adhi
A5_791
(A2 / 662 NS)
1thavathava ka-lasa se sava sim* abam*dhyah* dha-ye From A2b_824: a tree fruitified in its time is called abandhya
A5_807
(A2 / 662 NS)
2{2} thvam* avaroha dha-ye it is called avaroha
A5_819
(A2 / 662 NS)
1sim* gukha a-diya- se sasyam* dha-ye the fruit of a tree, creeper etc. is called sasyam*
A5_821
(A2 / 662 NS)
1kam*ca seya- na-ma s'ala-t*u dha-ye From A2b_854: raw fruit is called s'ala-t*u
A5_831
(A2 / 662 NS)
3thathim*gva a-kovum* hari-takya-di gan*a dha-ye in the same way, all are called the group of the myrobalan etc.
A5_958
(A2 / 662 NS)
1ha-malaboya- {9} na-ma vajrapus*pa dha-ye word for the flower of sesame is called Vajrapus*pa
A5_1068
(A2 / 662 NS)
1memvata- obhara juko aus*adham* {4} dha-ye others drugs are called Aus*adha
A5_1069
(A2 / 662 NS)
5thvateya- na-mavum* {6} s'a-ka dha-ye these are also words for vegetable
A5_1113
(A2 / 662 NS)
1nama a-dipam* sakalvum* tr*n*a dha-ye From A2_1111: reeds etc. all are called a gramineous plant
A5_1114
(A2 / 662 NS)
1{8} syam*ke a-dipam* sakalata-vu garmmut dha-ye From A2_1112: s'ya-ma-ka grain etc. all are called garmut
A5_1127
(A2 / 662 NS)
1him*ta-la dha-ye cagoyasim* hinta-la is word for small areca-nut tree
A5_1147
(A2 / 662 NS)
7ran^ku sambara rohis*a-h*, n^hapu sam* {2} thvalo sam*bara mr*ga dha-ye; ran^ku, s'ambara and rauhis*a, one who has hair in the tail is called s'ambara deer
4sam*jn~a- ami- ajinayonayah*, {45a.1} thvatevu ajinayoni dha-ye; sam*jn~a- ani- ajinayah*, these are called ajinayoni- (deer)
A5_1148
(A2 / 662 NS)
1sim*ha a-dipam* mr*ga ja-ti dha-ye From A2_1145: it is called lion etc. species of a beast
A5_1149
(A2 / 662 NS)
1sa- {5} a-dipam* pas'u ja-ti dha-ye From A2_1146: it is called a cow etc. species of a beast
A5_1219
(A2 / 662 NS)
2prad*i-na, bi dha-ya dha-ye; prad*i-na is said to flying side
3ud*d*i-na, tham* boye dha-ye; ud*d*i-na is said to flying up
4sam*d*i-na, man*d*ala ka-syam* boye dha-ye sam*d*i-na is said to be flying taking a circle
A5_1228
(A2 / 662 NS)
1jham*gala hasti harin*a a-dipam* mevata-ya- da-kom* sama-ja dha-ye all others than birds, elephant, deer etc. is called sama-ja
A5_1281
(A2 / 662 NS)
1s'u-dra- dha-ye s'u-drin*i- ja-tiya- na-ma words for a woman of the s'udra caste is called s'udra-
A5_1282
(A2 / 662 NS)
1vais'ya ja-ti gulini-ya- na-ma a-bhi-ri- dha-ye From A2b_1354: words for a milk woman of Vais'ya caste is called a-bh-ri-
A5_1286
(A2 / 662 NS)
1mantra prada-na biya phava mam*trajn~a-ni- stri- a-ca-rya- dha-ye From A2b_1358: a Mantra knowing woman who could give Mantra is called a-ca-rya
A5_1287
(A2 / 662 NS)
1mu-rkhini- jurasanom* sajn~a mantrajn~aya- stri- a-ca-rya-n*i- dha-ye From A2b_1359: the wife of conscious learned Brahman*a is called a-ca-rya-ni- even when she is fool
A5_1288
(A2 / 662 NS)
1cho ja-ti jurasanom* vais'ya {2} stri- arya- dha-ye From A2b_1360: the wife of Vais'ya of whatever caste is called aryi-
A5_1289
(A2 / 662 NS)
1cho ja-ti jurasanom* ks*atriyi- dha-ye (the wife of ks*atri-) of whatever caste is called ks*atriyi-
A5_1311
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4lya-syam* vr*m*da yauvatam* dha-ye; an assemblage of young women is called Yauvatam
2ves'ya- vr*m*da ga-n*ikyam* dha-ye; a multitude of prostitute is called ga-n*ikyam*
3garbhin*i- vr*m*da ga-rbhin*am* dha-ye; an assemblage of pregnant (women) is called ga-rbhinya
A5_1313
(A2 / 662 NS)
2talabhim* pasanana vam*gva stri- ka-va kut*um*ba cim*ta- ya-cake arthana bra-hman*at*om* {9} didhis*u dha-ye a Brahman*a who takes a woman, who has gone many times with marriages, fot the sake of to do supervise her family
1thathim*gva stri-ya- purus*a didhis*u dha-ye; a husband of woman like this is called didhis*u
A5_1316
(A2 / 662 NS)
1{2} parastri-ya-ke dava moca- pa-rabhain*eya dha-ye From A2b_1391: a child having with another's wife is called pa-rastrain*eya
A5_1322
(A2 / 662 NS)
1{6} sati jurasanom* phaun^ini- ya-n^a jova misa- ja-ra madasem* nom* kulat*a- dha-ye; a woman who has been female beggar though she is virtuous
2thvaya- ka-ya kaulat*ineyu dha-ye a son of this is called Kaulat*ineya
A5_1332
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1pera yirim* {3} thethe ya-ta- dha-ye; pera and yirim* is called to each other
2dada-na kim*ja-na perabe, yirim* praja-vati- dha-ye wife of elder and younger brothers is called prajavati
A5_1334
(A2 / 662 NS)
1purus*aya- na-ma, stri-ya- na-ma purus*a thethe s'vas'ru dha-ye husband (and wife) says s'vas'ru each other to the mother of husband and the mother of wife
A5_1336
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1taba- baba- pitr*vya dha-ye elder and younger paternal uncle is called pitr*vya
A5_1337
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1ma-maya- dada-, kim*ja- ma-tula dha-ye elder and younger brother of mother is called ma-tula
A5_1339
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1purus*a dada- kim*ja deva-, devarah* dha-ye elder and younger brother of the husband is called devr*, devara
A5_1341
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1mhya-caya- purus*a ja-ma-ta- dha-ye husband of daughter is called ja-ma-ta-
A5_1344
(A2 / 662 NS)
3thva them* ma-maya- ma-ma ma-ta-mahi- dha-ye in this way grandmother of mother is called ma-ta-mahi- and so on
2ma-maya- aja- prama-ta-maha {51b.1} dha-ye, grandfather of mother is called prama-ta-maha
1n^hathva thyem* ma-maya- ba-pa ma-ta-mahatha dha-ye; like before father of mother is called ma-ta-maha
A5_1345
(A2 / 662 NS)
1nhasa purusat*om* kulaya- na-ma, sapin*d*ah* sana-bhi-h* {2} dha-ye From A2b_1419: words for lineage of seven ancestors is called sapin*d*a or sana-bhi
A5_1348
(A2 / 662 NS)
1ba-m*dhavapaneya- na-ma jn~a-taya dha-ye words for brotherhood is called jn~a-teya
2ba-m*dhavavr*m*da bandhuta- dha-ye multitude of brothers is called bandhuta-
A5_1351
(A2 / 662 NS)
1purus*a {6} dalem* ja-raya- la-na dava ka-ya kun*d*a dha-ye From A2b_1425: a son having from a paramour while there is the husband is called kun*d*a
A5_1352
(A2 / 662 NS)
1thava purus*a sin^anali ja-raya- la-na dava ka-ya golaka {7} dha-ye From A2b_1426: a son having from a paramour after died of one's husband is called golaka
A5_1355
(A2 / 662 NS)
1ma-maba-pa dha-ye it is called the parent
A5_1356
(A2 / 662 NS)
1s'vas'ura dha-ye wife's father it is said
A5_1357
(A2 / 662 NS)
1ka-yamhya-ca dha-ye it is said son and daughter
A5_1358
(A2 / 662 NS)
1stri-purus*a dha-ye it is called wife and husband
A5_1421
(A2 / 662 NS)
1{3} pyam*t*a royaya- lachinali juran^a-va grahan*i- dha-ye disease of stomach being after a month is called grahan*i-
A5_1423
(A2 / 662 NS)
4bhagam*dara-h*, ma-rgga n^havana- am*d*ana ko t*apajya-n^a varan^a-syam* bhagam*dara dha-ye bhagandara, when come bursting (the part) before the anus and down to the kidney is called bhagandara
A5_1469
(A2 / 662 NS)
1hi la-na tod*ata- chom*gva mham*ya- kosaya- kam*ka-la dha-ye From A2b_1556: bone of the body remained leaving blood and flesh is called kan^ka-la
A5_1583
(A2 / 662 NS)
1s'arachi god*ana chama-la {4} ya-n^a cvam*gva mutima-la devachanda dha-ye From A2_1571: a garland of pearls remained doing a garland with hundred number is called devacchanda
A5_1584
(A2 / 662 NS)
2tatra gucho dva-trim*s'ayas*t*ikah*, suyane puccanava gucha dha-ye; guccha, thirty two strings is called guccha
4{6} gostani-h*, pi- pu-ca ja-va gostana dha-ye; gostana, having four strings is called gostana
3gucha-rddhah*, ni-yapi- puca ja-va gucha-rddha dha-ye; guccha-rdha, having twenty four strings is called guccha-rdha
A5_1678
(A2 / 662 NS)
1thvate catura-s'rama dha-ye From A2_1668: these are called four stages of life
A5_1681
(A2 / 662 NS)
1thevum* s*atkarmma ya-ga a-dipam* cararapu bra-hman*asa dha-ye From A2_1671: one who performs sacrifice etc. six acts is called here Bra-hman*a
A5_1700
(A2 / 662 NS)
1thamasa syam*na a-ram*bha ya-n^a- upakrama dha-ye From A2_1690: work started after learning by oneself is called Upakrama
A5_1702
(A2 / 662 NS)
1thvate pam*ca yajn~a dha-ye From A2_1692: these are called five sacrifice
A5_1708
(A2 / 662 NS)
1yajn~asa sya-ya calasa ceya sim* sva-n^a ta- yupaka-s*t*a {8} dha-ye the erected wooden post to bend a goat to kill in a sacrifice is called Yu-pak-s*t*ha
2thvaya- mvam*d*asa d*avari ba-nana dvayakam* tvapajya-n^a ta- sim* cas*a-la dha-ye the wood kept broken making in the shape of a small drum on the head of it is called cas*a-la
A5_1710
(A2 / 662 NS)
3r*gveda sava hota- dha-ye (one who knows) r*gveda is called Hotr*
1yajurvveda sava adhvaryu r*tvija {62a.1} dha-ye; one who knows Yajurveda is called adhvaryu r*tvis
2sa-maveda sava udaga-ta- dha-ye, one who knows Sa-maveda is called Udga-tr*
A5_1711
(A2 / 662 NS)
1thvatevum* {2} r*tvija dha-ye, ya-jaka dha-ye, jajama-nana yina-pam* ta- thva svam*mham*vum* ute thayakam* doharapaya ma-lva From A2b_1801: these are called r*tvij
A5_1749
(A2 / 662 NS)
2atithi ya-kesa sa-dhu a-titheye dha-ye the saint to whom to honour as a guest is called a-titheya
A5_1818
(A2 / 662 NS)
1kot*ara-ja sa-mantapatira-ja dva-kosana sevarapam* {65b.1} ta- ks*atri- juran^a-na ra-ja- dha-ye From A2_1808: the ks*atriya being kept served by all fort-chief and feudal-chief is called the king
A5_1859
(A2 / 662 NS)
2thvate ra-jani-tisa s*at*gun*a dha-ye these are called six expedients of defence in politics
A5_1860
(A2 / 662 NS)
2thvate s'aktitraya dha-ye these are called three powers
A5_1967
(A2 / 662 NS)
2vastran*a khosyam* ta- ratha va-stra dha-ye the chariot covered with the cloth is called Vastra
1kam*balana khoya- ratha {2} ka-bala dha-ye the chariot covered with a blanket is called Ka-mbala
A5_2012
(A2 / 662 NS)
2paras'u jvam*gva pa-ras'vadhika dha-ye one who holds an axe is called pa-ras'vadhika
1ja-t*hi- {6} jvam*gva yas*t*i-ka dha-ye, one who holds a stick is called ya-s*t*ika
A5_2152
(A2 / 662 NS)
2misake tya-n^a hava r*n*iya- adhamarn*n*a dha-ye a debtor who brings lending with persons is called adhamarn*a
1meva uda-rapam* tya-n^a ham*gva dhanika uttamarn*n*a dha-ye; a creditor who lives on lending or borrowing to others is called uttamarn*a
A5_2157
(A2 / 662 NS)
2cha a-tu puva- {4} paiko bu- a-d*hakika dha-ye; field planted of one a-d*haka of seedling is called a-d*hakika
3pham*chi va- peko vu- sa-sthika dha-ye field planted a prastha paddy is called pra-s'thika
A5_2158
(A2 / 662 NS)
1cha kha-ri- va- peko {5} bu- kha-ri-ka dha-ye From A2_2149: field planted of one Kha-ri- of paddy is called Kha-ri-ka
A5_2205
(A2 / 662 NS)
1{5} s'a-li va- a-dipam* kalama va- dha-ye From A2_2197: a kind of rice etc. is called Kalama rice
A5_2206
(A2 / 662 NS)
1s*at*hi va- a-dipam*vu kalama dha-nya dha-ye From A2_2198: a kind of quick-growing rice etc. is called
A5_2274
(A2 / 662 NS)
1saya-ke upajarapo {8} dva-ko gavya dha-ye From A2_2271: all produced with a cow is called gavya
A5_2278
(A2 / 662 NS)
1ghera no dhari nom* a-dipam* duduna daika- pada-rtha dva-ko payasya dha-ye From A2_2275: all material prepared from milk ghee, curds etc. is called payasya
A5_2304
(A2 / 662 NS)
1saca-vr*m*da va-tsaka dha-ye multitude of calves is called Va-tsaka
2ma-ca- sa-vr*m*da dhena dha-ye multitude of female calves is called Dhenuka-
A5_2315
(A2 / 662 NS)
1yuga baharapu yugya dha-ye, carrying a yoke is called yugya or pra-san^gya
2pra-sam*gya dha-ye, s'akat*a baharapu s'a-kat*a dha-ye carrying a cart is called s'a-kat*a
A5_2399
(A2 / 662 NS)
1{2} lvaham* ja-vi maraya a-dipam* ratna dha-ye emerald etc. called Ratna (a gem)
2man*i dha-ye called Man*i (a gem)
A5_2400
(A2 / 662 NS)
3ratna dha-ye called Ratna (a gem)
2thvavum* {3} man*i dha-ye this is also called Man*i (a gem)
A5_2445
(A2 / 662 NS)
1kambastha karan*a a-dipam* paud*ha ja-titovum* sam*ki-rn*n*a ja-ti dha-ye From A2_2444: Ambastha, karan*a etc. is called mixed caste of the caste of executioners
A5_2446
(A2 / 662 NS)
1{8} ma-ma s'udrini- ba-pa vais'ya thvaya- ka-ya karan*a dha-ye From A2_2445: son of this is called Karan*a whose mother is female s'udra and Vais'ya father
A5_2447
(A2 / 662 NS)
1ma-ma vais'ya ja-ti ba-pa bra-hman*a {9} thvaya- ka-ya am*bastha dha-ye From A2_2446: a son of this whose mother is of Vais'ya caste and father of Brahman*a is called Ambastha
A5_2449
(A2 / 662 NS)
1ma-ma ks*atrini- ba-pa vais'ya thvaya- ka-ya ma-gadha dha-ye From A2_2448: a son whose mother is Ks*atriya and father Vais'ya is called Ma-gadhha
A5_2450
(A2 / 662 NS)
1ma-ma vais'ya ja-ti {2} ba-pa ks*atri thvaya- ka-ya ma-hibyah* dha-ye From A2_2449: a son of these whose mother is of Vais'ya tribe and father Ks*atriya is called Ma-his*ya
A5_2451
(A2 / 662 NS)
1ma-ma vais'ya ja-ti ba-pa su-dra thvaya- ka-ya ks*atta- {3} dha-ye From A2_2450: son of these whose mother is of Vais'ya caste and father s'udra is called Ks*atriya
A5_2452
(A2 / 662 NS)
1ma-ma bra-hman*i- ba-pa ks*atri thvaya- ka-ya su-ta dha-ye From A2_2451: a son of these whose mother is Brahman*a and father Ks*atriya is called Su-ta
A5_2455
(A2 / 662 NS)
1ma-ma brahman*i- ba-pa su-dra thvaya- ka-ya {6} cam*d*a-la dha-ye, pod*ha dha-ya From A2_2454: a son of those whose mother is Bra-hman*a and father s'udra is called Can*d*a-la or called an executioner
A5_2540
(A2 / 662 NS)
1{7} vidya- nom* jya- nom* s'ilpa dha-ye From A2_2540: both learning and also work is called an art
A5_2542
(A2 / 662 NS)
1uthyam* n^am*gva dha-ye From A2_2542: it is called similar to that
A5_2720
(A2 / 662 NS)
1manus*ya mr*gas'a-vaja dva-ko jara-yuja dha-ye From A2_2721: a man, a fawn all are called jjara-yuja
A5_2721
(A2 / 662 NS)
1{2} tum* kaid*a si- dham*sa a-dipam* svedaja dha-ye From A2_2722: worm, insect, louse, bedbug etc. are called svedaja
A5_2722
(A2 / 662 NS)
1jham*gala n^a-m* bi- a-dipam* am*d*aja dha-ye, bird, fish, serpent etc. is called an*d*aja
A5_2723
(A2 / 662 NS)
1sim* lata- bhvam* a-dipam* bhu-misa upajarako udabhija dha-ye From A2_2724: a tree, creeper, bush etc. produced in the land is called udbhijja
A5_2746
(A2 / 662 NS)
1s'arachina yeran^a-va lya-kha para- dha-ye From A2_2747: a number when becomes more than a hundred is called para-
A5_2893
(A2 / 662 NS)
1madi-syam* thu- n^hya-kva {3} aparaspara dha-ye continued arrows without stopping is called aparaspara
A5_3079
(A2 / 662 NS)
2{98a.1} pum*lim*ga juka-le dha-ye caku-t*a one part is called when masculine
A5_3105
(A2 / 662 NS)
2parem* pu- karn*n*ika- dha-ye seed of lotus is called karn*ika-
A5_3247
(A2 / 662 NS)
2myam*vana jayarape maphoya- mi- ajita dha-ye a person not able to conquer by other is called ajita
A5_3248
(A2 / 662 NS)
2mavyakta-rapau avyakta dha-ye not expressed is called avyakta
A5_3256
(A2 / 662 NS)
6bhu-satta-ya-m* a-dipam*, thvatevum* dha-tu dha-ye bhu-satta-yam* etc. these are called root-verb
A5_3302
(A2 / 662 NS)
3gvad*a cekva, thvatevum* vr*tta dha-ye become round, these are called Vr*tta
A5_3412
(A2 / 662 NS)
5mabhim*gvavum* thakhera vita-na dha-ye teva bad may also be called vita-na
A5_3427
(A2 / 662 NS)
3biya-, da-na dha-ye giving is said Da-na "donation"
A5_3523
(A2 / 662 NS)
1{3} li- thiti bala gan*a sannaya dha-ye multitude of a force remained back is called Sannaya
A5_3795
(A2 / 662 NS)
2{6} s'ukra thvavum* teja dha-ye s'ukra this is also called brightness
A5_3816
(A2 / 662 NS)
1sya-kva dha-ye it is called suffering
A5_3818
(A2 / 662 NS)
2mabhim*gu dha-ye dhik dhik is to say bad
A5_3840
(A2 / 662 NS)
2ovum* juvara-ne dha-ye nu- nu is to say being like that
A5_3848
(A2 / 662 NS)
2thathyam* dha-ye evam* evam is to say like this
A5_3851
(A2 / 662 NS)
2cho ya-ye dha-ye dha-syam* gam*jrapesa kim* Kim is to abuse saying "what are you saying to do ?"
A5_3855
(A2 / 662 NS)
2da-tainam* dha-ye samaya- Samaya- is to say midst
A5_3863
(A2 / 662 NS)
6thvate dha-ye abhitah* these are called abhitah*
A5_3874
(A2 / 662 NS)
1ba-hiripam* dha-ye it is called excluding
A6_2473
(no trad. / 718 NS)
1lum* kra 1 dha-ye one Kars*a is a gold (weight of Suvarn*a)
A6_2474
(no trad. / 718 NS)
1lu pra 1 dha-ye a gold pala called
A7_91
(A2 / 803 NS)
3pivakhyam* pi{va} {7} kon*am* tham*na kon*a tam*n^a-va das'a dis'a- dha-ye adding upward and downward with four directions and four corners is called ten directions
A7_193
(A2 / 803 NS)
1su-rryasavo candrasavo thethe kham*n^a cotole pus*pavanta dha-ye From A2_179: until both the sun and moon is seen is called Pus*pavanta
A7_329
(A2 / 803 NS)
1s'a-stras'a lha-ya- artha vica-ra ya-ye tarkka vidya- dha-ye From A2_300: to think over the meaning mentioned in the scripture is called logic
A7_331
(A2 / 803 NS)
1thva n^a-ta-m* ga-n^a con^a grantha pura-n*a dha-ye From A5_297: treatise sufficed with these five characteristics is called pura-n*a
A7_337
(A2 / 803 NS)
1myam*vana dayaka- granthasa maga-kva tam*n^a- samasya- dha-ye From A2b_330: to add in incompletion in the book made by others is called samasya-
A7_671
(A2 / 803 NS)
4thvatena jambudvi-pa dha-ye it is called Jambudvi-pa
A7_674
(A2 / 803 NS)
2da-te cogva des'a madhyades'a {7} dha-ye Madhyades'a is called the region remained in the middle
A7_675
(A2 / 803 NS)
3thva svaguliya- {2} na-ma pun*yabhu-mi dha-ye name of these three is called Pun*yabhu-mi
 
 
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